DRAWING LIFE by fred hatt

2012/05/13

Back in Gray

Leaning Ahead, 2012, by Fred Hatt

For any artist, I think, regularity of work is essential.  For an artist like me who does other work to make a living, it can be very difficult to keep the creative practice vital and central.  I hold my life drawing practice as a constant.  Sometimes in my life I’m working on special creative projects, and sometimes I’m not.  Sometimes I’m spending huge amounts of time doing jobs to pay the bills, or dealing with family responsibilities, or whatever.  No matter what, I get to my life drawing sessions faithfully.  There are two three-hour classes I attend nearly every week, one a long pose class and another one featuring shorter poses.  I may miss the occasional session due to work schedule, travel, or other unavoidable disruptions, but I will not miss a session because I’m tired or not in the mood or not feeling confident.  The structure of the session solves all my potential “blocks”.  The model gives me a focus that takes me out of my own head.  The model is an active stimulus to which I can respond, without having to come up with any ideas.  The timed poses give me a sense of urgency – there is never quite enough time, so I have to get right into it, no dithering.  The critical eye can only be indulged fleetingly – it can’t be allowed to take over from the direct action of drawing.

I don’t allow the practice to become just a hobby, doing the same things over and over again because they please me.  It must be a constant struggle, a quest to see more, understand more, capture more.  There is no end to the study.  There is always something new I can understand about the structure or the expressiveness of the body, something new I can learn about light or about how eye and mind interact, some new bit of technique or material I can explore, some new challenge of spontaneity or carefulness that I can undertake as I draw.

Last year I had begun to feel that I was getting a bit too comfortable in my technique of drawing with aquarelle crayons on gray or black paper, and I decided to start working with watercolors at my life drawing sessions.  If you have been following Drawing Life over the last several months you’ve seen my struggles with the unforgiving medium.  In recent weeks I’ve been trying different papers, including gray paper, and returning sometimes to crayons or using the crayons in conjunction with the paints.  In this post I’ll share some of that work.  All of these pieces were made in the past month.  If you’re not a painter the discussion may be a bit technical, so feel free to just enjoy the pictures.

Knee L, 2012, by Fred Hatt

The wet brush makes more expressive strokes than dry media.  In part this is because it is less controllable, or to be more precise it is controlled more by physics and less by the artist’s hand.  An oil painter may use as much underdrawing and overpainting as necessary to master the painted image, but watercolors are transparent, so all the work shows through.  The unruly nature of the brush is understood in East Asian calligraphy as a virtue.  To make a spontaneous stroke that conveys energy, movement and feeling, using a big floppy wet brush, is a taoist exercise par excellence – going with the flow, dancing on the wind, trusting the chaos of nature to impart its ineffable beauty to your human gesture.

Iridescence of Skin, 2012, by Fred Hatt

The sketches above and below are done with the aquarelle crayons I’ve used for so much of my work over the years.  The crayons have several special qualities.  They can easily be used either sideways, to smear out areas of color, or on point, to make lines.  Hues can be blended by layering on the paper, without mixing and muddying the pigments, perfect for an additive approach to color.  On dark paper, the lighter crayons have a special luminosity, effectively rendering subtle effects of light.  I like to draw by looking at light before anything else, and usually this means drawing highlights before shadows and edges of things – an approach that is impossible when using transparent paints on a white ground.

Touch of Light, 2012, by Fred Hatt

Recently I’ve been using white gouache (opaque watercolor) combined with transparent colors on gray paper, trying for those glowing highlights.  At this point I’m not good enough with the paint to get anything like the color complexity I can get with the crayons.  The crayon drawing above and the gouache/watercolor sketch below are both twenty-minute studies.  With paint, it takes longer to get the light and dark, so there’s less time for color, and since the white gouache is the only paint lighter than the gray background, color in the highlights is a two-stage process, not a one-stage process as with the crayons.

Torso, 2012, by Fred Hatt

The long-pose class gives a longer time to work at subtleties of color and tone.  It’s a three-hour class, and when the warm-up poses and the breaks are subtracted, there’s about two solid hours of studying a single pose.

Akimbo, 2012, by Fred Hatt

The long pose studies above and below are painted in watercolor on white bristol vellum, with some white gouache used for highlight detailing and corrections.  The white gouache never cleanly covers anything.  Any color that is underneath bleeds into it, and it can quickly become dull and dirty-looking.  I’m still trying to use my additive color approach, not mixing paints on the palette, but using straight colors in proximity to each other, so they mix in the eye to give the impression of smooth transitions.  It’s very hard to get this to work as well as it does with the crayons.  The crayons can be applied lightly on the side, introducing a subtle tone to an area.  My best approximation of that with the paint is to use a fan brush with a rather dry load of paint to put down some thin subtle lines of color.  Wherever the white paper shows through, though, it dominates, as it is obviously the brightest and strongest color of them all.

Inward Look, 2012, by Fred Hatt

I finally found a kind of gray paper that takes the watercolor and gouache paints well, without too much friction and without sucking all the water out of the brush or puckering at the wetness.  As you can see in the long-pose example below, this allows me to use white as a highlight, so I can work with paint both lighter and darker than the ground, but it doesn’t do much to make the color mixing easier.  In the background of this one, I’ve used crayons on edge to get soft area coloration, but the colors in the figure are all paint.

Reader of Proust, 2012, by Fred Hatt

Below is a crayon drawing on black paper, 20-minute pose.  Working on black paper offers its own special challenges – as with white paper, I can only go in one direction with the values.  But I think in twenty minutes with crayons I’ve been able to get as much color variance as I was able to do in six times the time in those long pose studies with paint.

Side and Back, 2012, by Fred Hatt

The next three pictures are all 20-minute foreshortened reclining poses.  The first one is done with watercolor and gouache, on a medium gray paper that works well with the crayons.  With the paint, it’s resistant.  The paint doesn’t flow smoothly on this paper, and you may be able to see the scratchy quality of the brushstrokes.  But the middle gray is perfect for bringing out the bold contrast between the black and white paint, and the vividness of the colors against the neutral ground.

Head End Reclining Figure, 2012, by Fred Hatt

Below is a similar pose, painted on the lighter gray paper that handles the wet media more smoothly.  Here I was able to abstract the strokes in a more deliberate way, especially in the face.

Dune, 2012, by Fred Hatt

I used the same paper for the one below.  I used a red crayon to sketch out the figure, then used white gouache and black watercolor to render highlights, edges, and shadows in a relatively realistic style.  The odd angle nevertheless gives this figure a mildly cubist aspect.

Sleeping Weightlifter, 2012, by Fred Hatt

Portraits are the most challenging mode of all, and I’ll conclude this post with four paintings of faces.  The first one is a quick watercolor sketch on bristol vellum, with rough, brushy color.

Knee Kiss, 2012, by Fred Hatt

This one’s on the brush-resistant medium gray paper.  I love the way the gouache-painted highlights look on this darker ground.  The paint becomes light itself.

Heavenward, 2012, by Fred Hatt

These last two are both painted on the lighter gray paper (though the photographs make the background color look quite different.  It’s a little too warm in the first one and definitely too cool in the second one).  I have to say I’ve always loved working on gray paper.  I can paint the highlights and the shadows, and let the paper provide the tones in between.

Mike in Profile, 2012, by Fred Hatt

The neutrality of the gray ground also has the effect of calming the mind.  For the purposes of drawing, it is a perfect nothingness.  White shines all over and all you can do is try to knock it down a bit.  Black always stays in the background, making anything that  is lighter than itself glow, but its main quality is to suck up and extinguish as much light as it can.  Gray is the synthesis of black and white.  It is serene and unassertive.  It glows, but gently.  It absorbs, but just a bit.  Gray contains all the colors, dark and light, somber and wild, in balance.  Put a red next to it, and you will see the coolness of the gray.  Put a blue next to it, and evoke gray’s warmth.  Gray possesses the underappreciated magic of moderation!

Alley, 2012, 2012, by Fred Hatt

Sizes of the works shown in this post are as follows:

On white paper:  19″ x 24″ (48.3 x 61 cm)

On black paper:  27.5″ x 19.75″ (50 x 70 cm)

On medium gray paper:  18.5″ x 24.5″ (47 x 62 cm)

On light gray paper:  18″ x 24″ (46 x 60 cm)

2012/05/03

Navigational Perception

Marshall Islands stick chart, a map of islands, ocean swells, and currents, original source of photo unknown

Synchronicity is a concept describing how seemingly unrelated things take on meaning by being experienced concurrently.  Years ago a friend gave me the Fall 1991 issue of the magazine “Whole Earth Review”.  It is 144 pages densely filled with a wide variety of articles on technology, ecology, and human potential – the promo on the inside front cover starts, “Mayans, Hawaiians, and Tibetans.  Virtual reality, psychedelic alchemy, neuro-tarot.  Youth culture and elder care.  Teaching lumber companies not to trespass.  Radio as anarchic medium.  A grandmother’s advice on childrearing.  Zines.  Independent music producers.  Lucid dreams.”  Lots of interesting thoughts and speculations there.

There were two articles within that issue that stuck with me and that have informed my thought and my creative process ever since.  The magazine draws no particular connection between the two articles – it puts them in separate sections – but both have to do with developing special perceptual skills for purposes of moving through the world.  If I hadn’t encountered these articles in the same place, they might not have made such an impression on me, but their alignment opened a door for me about how we can train and expand our perception of the world, not through drugs or mystical experiences, but through simple practice.

For me, artistic development is about learning to perceive more deeply, to notice beauty that most miss.  Mass commercial culture is all about bombarding people with sensations, pushing their buttons and pulling their strings.  By appreciating subtle things and enjoying all the fantastic phenomena the world gives us for free, we can liberate ourselves from commercial mind control.  But even if you don’t care about all that and just read this blog for the drawing tips, there’s no technique more powerful than learning to see more when you look.

So, back to “Whole Earth Review” – both of the articles I’ll be talking about are available in full online, and you’ll find a list of links at the bottom of this post.

Cover of “Whole Earth Review”, Fall 1991 issue

Nightwalking: Exploring the Dark with Peripheral Vision” tells of its authors Zink and Parks’ experiments in enhancing peripheral vision.  The human eye contains two types of light sensitive receptor cells.  Cones, densely packed in the center of the visual field, see color and fine detail.  Rods predominate in the outer circle of the visual field.  They see neither color nor fine detail, but are far more sensitive than the cone cells in dark conditions.  The visual cortex uses this peripheral rod vision for orientation and to notice movement happening away from our point of focus.  (See my earlier post, “Exercising Perception”, or my guest post on Daniel Maidman’s blog for more detail on all this.)

Peripheral vision is usually a subconscious process.  Zink and Parks found that they could expand their conscious attention into the peripheral visual field by locking their central vision on the end of a stick attached to a hat and extending about a foot in front of their eyes.  When the focal point is immobilized, awareness is free to move elsewhere.  They practiced hiking in the desert, over very uneven terrain, this way, and found that they were able to move smoothly and sure-footedly, avoiding obstacles and pitfalls without looking at them.

Even before I read this article I had been doing perceptual experiments on my own.  I had often tried walking around the city with my eyes crossed, which is essentially the same thing Zink and Parks were doing, and had discovered the fascinating ability to watch things happening far away from my line of sight, even simultaneous things on opposite sides of me.

New Mexico Desert at Night, photographer unknown

Since the peripheral visual field is dominated by rod cells, noted for their high sensitivity to extremely low levels of light, Zink and Parks decided to try the technique walking in the wilderness in the moonless night.  If you’ve tried walking on a moonless (or new moon or crescent moon) night far from artificial light sources, you know how hard it can be to see where you’re stepping or what’s around you.  Zink and Parks again used the hat with a stick in front, adding a dot of phosphorescent paint to the end of the stick, and again went hiking in the New Mexico wilds.  They found they were able to see all sorts of things one would never see by normal looking in the dark – rabbits and bats moving around them, the faint bioluminescence of decaying wood.  They were able to move swiftly and safely over rocks and ravines.  (I wonder if anyone has tried this in a dense forest at night – that would be much darker than the open desert landscape, even on a moonless night.)

Nightwalking participant, from Australian site NLP Cafe Brisbane. This nightwalker’s hat has a glow-in-the-dark plastic heart instead of a dot of phosphorescent paint as described in Zink’s original article.  Photographer unknown.

In my own practice as an artist, I’ve found the ability to move my awareness into the peripheral visual field is a vital skill.  I can look at a detail with my sharp central field and still maintain a sense of the whole of what I’m looking at because the peripheral vision is taking it all in.  Many observational artists intuitively squint at their subject – this disables the sharp vision, helping you to see the whole pattern.  A deliberate practice of developing peripheral sight can be even more powerful.

Centered on the Feet, 2012, watercolor on paper, by Fred Hatt

The second article that struck me in the Fall 1991 issue of “Whole Earth Review” was “The Soft, Warm, Wet Technology of Native Oceania,” Harriet Witt-Miller’s piece on the traditional navigation techniques of the peoples of the Pacific islands.  Eighteenth-century European explorers were astonished to find that the far-flung islands of the Pacific, widely scattered across thousands of miles of open ocean, had nearly all been settled long ago by people with outrigger canoes who had no sextants or compasses or chronometers.  How did they cross such distances, and find tiny dots of land in the vast expanse of ocean?

Micronesian Proa, still from “The Navigators”, a film by Sam Low

These cultures, now tragically threatened by rising sea levels, had highly sophisticated methods of accurate maritime navigation, all based on direct observation rather than on abstract patterns such as latitude and longitude or the geometrical satellite array of the Global Positioning System.

GPS satellites, original source of illustration unknown

Traditional Pacific navigators or wayfinders learn to observe very subtle things.  They can look at the light reflecting off the bottom of a distant cloud and tell whether it is over green land or over a coral atoll’s crystalline lagoon, thus detecting islands beyond the horizon.  They know the stars and the way their arcs of movement change with the hour and the season.  They observe the behavior of sea birds and the properties of water and floating debris to determine in what direction lies land.  They have a deep understanding of the movement of wind and water currents.  They learn to distinguish the constant patterns of ocean swells from the shifting surface waves by sensing the deeper movements with their scrotums resting on the bottom of their boats.

Currents of the Pacific, warm currents in orange, cold currents in green, original source of map unknown

Currents of the Pacific, warm currents in orange, cold currents in green, original source of map unknown

The Micronesians map their world with “stick charts”, made of palm sticks.  According to the caption of the below illustration from Witt-Miller’s article, credited to “Exploratorium Quarterly”, “Curved sticks showed prevailing wave fronts, shells represented the locations of islands, and threads indicated where islands came into view.”

Micronesian stick map, illustration from “Whole Earth Review”, Fall 1991 issue, page 67

Western ways of knowledge and technology have often been about superimposing an abstract pattern over the real world, and operating according to the abstraction.  For the visual artist, that traditionally means systems of linear perspective, canons of human proportion, color theories, etc.  For the contemporary artist it may also include the abstracting analyses of critical theory and semiotics.

Proportions of Man, 1557, by Albrecht Dürer

I understand and use such abstractions – well, critical theory, not so much – but in my own practice of observational figure drawing I stay much closer to the Pacific wayfinder’s method, looking at subtleties of reflected light, following the swells and hollows of the model’s body as though I am moving across a territory.  I look at the points of inflection, such as nipples or kneecaps, in terms of angular relationships and the flowing patterns that join them, as the sticks connect the shells on a Micronesian sailing chart.  My process is tactile.  I feel my way along.

Hands Reversed, 2012, black watercolor on paper, by Fred Hatt

All of these different kinds of observation are happening simultaneously, or in quick succession.  Part of my mind is aware of the peripheral view.  Part of it is looking at the colors in the shadows or the direction of hairs on the body.  Part of it is mapping the points and following the flows.  Part of it is focused on my paper, my brush, my colors.  It is impossible to coordinate all these factors into a systematic method I could describe or define.  The magic that makes it work is intuition, the power of the mind to integrate a torrent of incoming sensations, conscious and not, into a coherent experience.  Intuition is trained by practice, not by theory.  It must be rigorously exercised, and then it must be trusted.

As I have pursued my artistic discipline, I have been deeply informed by these ideas of navigational perception.  To draw or paint or sculpt from observation is to explore, to discover, to wonder.

Both the short articles cited here are full of details I haven’t mentioned, and well worth reading for themselves:

 “Nightwalking: Exploring the Dark with Peripheral Vision”, by Nelson Zink and Stephen Parks

“The Soft, Warm, Wet Technology of Native Oceania”, by Harriet Witt-Miller

Both articles were originally published in “Whole Earth Review” No. 72, Fall, 1991.

Other relevant links:

Nelson Zink’s website NavaChing

Harriet Witt’s website Passenger Planet

Exploratorium’s website “Never Lost” on Polynesian navigation

Sam Low’s article “A World of Natural Signs”

Illustrations here besides my own drawings were found on the web.  Clicking on a picture will take you to the place where I found it.

2012/04/22

Painters of Light

Bambi’s First Year, 2009(?), by Thomas Kinkade

Thomas Kinkade, “Painter of Light (TM)” passed away earlier this month.  His psychedelically colorful fantasy landscapes are too sugary for my taste, but he’s a fascinating cultural figure of our time.  It strikes me that his technically accomplished, rather surrealistic style would have been embraced by the contemporary art world if he had presented it as ironic rather than earnest, and if he had sold exclusively to elite collectors instead of marketing to the masses.  Can’t you just imagine the painting above in a Chelsea gallery or in the pages of Juxtapoz magazine?  But he made the statement he wanted to make, and made a ton of money doing so.

Don’t worry – I’m not going to go on about Kinkade,  nor about the ironies of the Art World.  This post is inspired by Kinkade’s trademarked epithet, “Painter of Light”.  The post is a selection of great Western paintings of the last four centuries that beautifully capture effects of light.  They’re presented here in chronological order.   Any art history fan reading this will surely think of great painters and works I’ve left out, and I invite you to share your favorites in the comments section.

The term of art for drawing or painting emphasizing contrasts of light and shadow is the beautiful Italian word “chiaroscuro“, and there is no better example of the technique than Caravaggio.  He achieved an almost photographic feeling of realism and presence using dramatic, high-contrast light.  Where most artists of his time portrayed Biblical figures as idealized types in standardized poses, Caravaggio shows them as individuals, with distinctive features, physical flaws, and very human gestures and attitudes.  The chiaroscuro technique is so vivid you feel like you could touch the people in his paintings.

The Supper at Emmaus, 1606, by Caravaggio

Around the same time, El Greco was moving away from realism, with figures distorted in ways that suggest movement or emotion.  Was El Greco consciously experimenting with modes of expression hundreds of years ahead of their time, or was he a bit crazy?  Either way, the composition below is charged with energy.  The light is not realistic as in the Caravaggio – it strikes different figures from different directions, and sometimes seems to be a glow from within.  But the sense of light is powerful here anyway, as the turbulent sky, the satiny fabrics, and the serpentine bodies and limbs of the figures all seem to crackle with the electricity of a storm about to burst.

The Vision of St. John (Opening of the Fifth Seal), 1614, by El Greco

El Greco worked in Spain but came from Crete, and may have been influenced by the highly stylized traditions of Eastern Orthodox art.  He was certainly an outlier in his era, as a main movement in the 17th century was towards more realism.  Many artists of the time specialized in illusionistic rendering of subtle light effects, as in this candlelit scene by van Honthorst.  I love the way the warm candlelight glows on the face and breast of the female figure, while the male in the foreground is just a black silhouette with a rim of light suggesting his features.

The Matchmaker, 1625, by Gerrit van Honthorst

Georges de La Tour did many paintings with very convincing candlelight or lamplight effects.  His style is serene, his compositions spare and elegant. The flame below is so beautifully rendered that it actually seems to be emitting light.

Magdalen with the Smoking Flame, 1640, by Georges de La Tour

Many of Vermeer’s paintings show interior scenes lit by daylight coming laterally through windows.  The light effects are observed with great accuracy, including subtleties like the warm-toned light reflected from the table top onto the wall beneath the window, and the way the window light reveals the texture of the wall and map behind the young woman.

Officer and Laughing Girl, 1655, by Johannes Vermeer

Goya’s paintings of terror and madness often use harsh, dramatic lighting.  This scene of abduction by flying witches looks like a night scene illuminated by a spotlight or a bolt of lightning from above.  The contrasty lighting leaves many details in darkness – the deep shadows where horrors lurk.

Flying Witches (Vuelo de Brujas), 1797, by Francisco Goya

In Blake’s depiction of necromancy, the conjured spirit of the prophet Samuel shines as a column of light in the darkness, casting his fearsome glow on the crouching figures of King Saul and the Witch of Endor.

The Witch of Endor Raising the Spirit of Samuel, 1800, by William Blake

The painting below may be a self-portrait by Marie-Denise Villers.  I’ve found very few images of other works by this painter, but this piece is a wonderful depiction of the penetrating gaze of an artist.  The window-light coming from behind the artist makes her golden ringlets and white gown glow, and the light reflects from the drawing paper to softly bathe her face from below – a very unusual choice for a portrait, but here the effect highlights both her youthful beauty and her eyes looking into your depths.  (This painting has always been one of my favorites at the Metropolitan Museum.)

Young Woman Drawing, 1801, by Marie-Denise Villers

Ingres’ painting shows a Scottish bard dreaming of the characters of Celtic myth, bathed in  a mysterious beam of light that seems to glow from inside the circle of figures.

The Dream of Ossian, 1813, by Jean Auguste Dominique Ingres

Friedrich specialized in romantic landscapes where human figures are dwarfed by mysterious environments that seem filled with spirits.  All of his paintings have wonderfully rendered effects of light and air.

Man and Woman Contemplating the Moon, c. 1830, by Caspar David Friedrich

In this masterful depiction of a glowing golden sunset, also by Friedrich, the figures are bathed in a diffuse backlight and the skylight both reflects off the surface of the water (especially in the foreground) and shines through its translucency (especially in the distance).

The Stages of Life, 1835, by Caspar David Friedrich

Turner took the study of light and its interaction with air and water, smoke and rain, in a radically abstract direction.  This swirling composition can be appreciated as pure paint and gesture like abstract expressionism, but the image of the boat, barely visible in the tempest, gives it even more depth and motion.

Snow Storm – Steam Boat off a Harbor’s Mouth Making Signals in Shallow Water, and Going by the Lead. The Author was in this Storm on the Night the Ariel Left Harwick, 1842, by J. M. W. Turner

Bierstadt’s grand landscapes often feature special lighting effects.  In this one I like the interaction of the red firelight and the greenish glow of the full moon.

Oregon Trail, 1863, by Albert Bierstadt

Monet’s entire long career is a study of natural light in all its variations.  The details don’t matter in the example below, but the differences between the shaded foreground and the sunlit background, and how the colors and tones of all these areas are fragmented in reflections on the water surface are both vivid and subtle.

La Grenouillere, 1869, by Claude Monet 

Caillebotte was also a great observer of light.  Look at how the light gives form to the foreshortened bare backs of the workers, and how the light reflects differently off the glossy and non-glossy parts of the floor.

The Floor Strippers, 1875, by Gustave Caillebotte

Degas often depicted subtle effects of lighting through variations in color rather than just variations in value.  Some of the shadows on the bather’s body have a greenish tone, while others have a reddish tinge.  Even though the detail and chiaroscuro are fairly minimal here, the body has a great feeling of three-dimensional presence.

The Tub, 1886, by Edgar Degas

Sargent’s watercolors are even looser with the detail, but wonderfully capture the qualities of light, as in this scene of a mother and baby, their faces obscured in the shade of a tent while their bodies are in sunlight.

Bedouin Mother, 1905, by John Singer Sargent

Monet’s later work uses much more vivid colors than his early work.  They blend in the eye, in a way that looks realistic from a distance.

The Grand Canal, 1908, by Claude Monet

Bonnard was always interested in color effects.  Some of his later works dispense with light-dark contrasts so much that they’re almost unreadable in black-and-white reproductions.  This one, though, still has chiaroscuro.  The figure is deeply shadowed, but she’s surrounded by light and color.

Model in Backlight, 1908, by Pierre Bonnard

Here’s another Sargent.  With minimal detail, he gives us the effects of sunlight dappled through leaves and skipping off the surface of water.

The Bathers, 1917, by John Singer Sargent

This is the only purely nonobjective piece in this post.  Paul Klee brought a deep study of color and light to his playful abstractions, which often suggest an inner glow, or the effects of light passing through translucent colored glass.

Eros, 1923, by Paul Klee

Ivan Albright used chiaroscuro not to show the form of his figures, but to show the texture.  The effect is grotesque and cruel, like a contrasty photograph that reveals every wrinkle and pore, but it also has a powerful luminous effect.

Into the World There Came a Soul Called Ida, 1930, by Ivan Albright

Hopper was famous for his studies of light and shadow, both sunlight and nighttime artificial light effects.  His treatment of light always seems to create an impression of empty space around his subjects.

Summer Evening, 1947, by Edward Hopper

Here George Tooker places some of his figures in deep shade under the Coney Island boardwalk, and other figures in full sun.  Notice the central reclining male figure in the dark foreground, with one leg in the sun.  The shadowy figures also help make the blue sky look luminous.

Coney Island, 1948, by George Tooker

In “The Waiting Room:, Tooker depicts a very different light atmosphere, the sickly fluorescent overhead glow permeating a dehumanizing institutional space.  These two pictures embody polar extremes of the modern urban experience, and the quality of the light in each piece defines its spirit.

The Waiting Room, 1957, by George Tooker

I’ll conclude with a magnificent chiaroscuro nude by Andrew Wyeth.  The light and shadow make the figure tangible.  The woman’s face turns into the darkness, which is mysterious space.  A photograph of this scene, exposed to keep detail in the sunlit areas, might look like this, with deep black shadows all around, but the human eye would naturally see detail in the darker areas.  The artist has chosen to surround his subject in pitch black, all the brighter to make the light.

Lovers, 1981, by Andrew Wyeth

All of the illustrations in this post were found on the web.  Clicking on the images will take you to the sites where I found them, and in many cases to larger versions of the pictures.

2012/04/10

Ritual of Enchantment: Human Clay

Claire Elizabeth Barratt in Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

One of the most venerable functions of art is to transform the environment, to create a sacred space or a magical moment, to inspire the imagination or to open the mind to contemplate mysteries.  This may be the impulse behind the painted caves of the Ice Age, and it is why places to pray and places to play are often designed as majestic spaces, or filled with images or music, beautiful light, fine materials, costumed performers, ritualized actions, and sensual delights such as incense and candles.

It is a common conceit of modern society to think we’re past all that, or to segregate such things to churches and carnivals and festivals, to dismiss them as kid stuff or god stuff, therefore not real.  The paradigm for the contemporary art gallery is the industrial space with plain white walls and bright track lighting, the better to display work that is formally reductionist, coldly conceptual, or ironic, and of course, always very, very expensive.

Naturally  there’s a counter-movement.  I’ve always been drawn to alternatives to the white box gallery, and have mostly shown work in unusual venues or as part of collaborative multimedia happenings.  One of the organizers of such events is Claire Elizabeth Barratt.  She’s a dancer, performance artist, and installation artist, but I’d say her real art form is to bring diverse artists together in loose collaborative events that aim to create enchanted spaces.  Under the banner of Cilla Vee – Life Arts, she’s produced countless events in a wide variety of environments.

In June, 2004 and again in August, 2005, I created live ink drawings as part of Human Clay, a production Claire calls a “Motion Sculpture Movement Installation”, melding elements of visual art, dance, and live music, all improvised in the moment.  It was what some people call an “ambient performance.”  A variant on “ambient music“, this term generally describes an event with a designated run time but no beginning, middle or end, so the audience can come and go at will, taking a momentary taste or settling into the experience for as long as they wish.

Human Clay was done in one of the 42nd Street storefront window spaces hosted by the NYC arts organization Chashama.  (I’ve written previously about solo drawing performances I did in Chashama’s windows.)  In this space, people could see the performance through the window from the public sidewalk, or they could come in and sit down on the opposite side of the stage, with the city street as backdrop.  I believe the performance went on for four or five hours each time it was done.

In this post I’m presenting pictures of all the drawings I made during the 2004 and 2005 performances of Human Clay, interspersed with photos of the 2004 performance that I took during breaks from drawing.

Hisayasu Takashio, sculptor, in Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Claire’s description of Human Clay calls it “a constant shifting of landscapes composed of human, rope and twisted tree branch sculptures. The sculptor fervently constructs, molds and forms these elements in a race against time before they give in to gravity and gradually melt towards the ground.”  The sculptor, shown above, is Brooklyn-based Hisayasu Takashio.

Fred Hatt drawing in Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2005, photo by Marc Dale

While the sculptor was moving his dancers and objects into ever-shifting arrangements, I was using them as models for brush sketches.  I had hung long strips of white paper throughout the interior of the space, and over the few hours that the performance went on, I recorded my impressions of the fleeting tableaux with my dancing brush.  As each pose was set, it would only hold for a few seconds before heaviness or the impulse to move caused the fragile structure to collapse, so I had to use my quick-drawing skills.  There’s a shot of me drawing, above, and the finished panel below.  As you can see, the drawings are quite large, so I could move the brush freely, and didn’t have to worry about crowding the paper too quickly.

Drama, left panel, ink drawing by Fred Hatt from Human Clay performance, 2005

Normally, a sculptor’s work is long-lasting, but this sculptor was working with living bodies and transient arrangements.  It was up to me to capture what I could, covering the walls with my linear impressions of the slow, shifting sands of the dance.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

The ritual of continuous, slow-paced resculpting was sustained by quiet, trancy music.  Marianne Giosa, a soulful trumpeter, multi-instrumentalist and dancer was performing for the 2004 version.

Drama, right panel, ink drawing by Fred Hatt from Human Clay performance, 2005

The elements the sculptor had to work with were ropes: tough but limp, branches: stiff and serpentine, and living human bodies that could combine all those qualities.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

The performances maintained the same pace and substance for the full duration – no development, no narrative.  But when I look at the drawings, I can’t help but see dramatic events.  There’s no clear plotline you can read.  It’s like looking at the illustrations to a story book in a language you don’t understand.  The imagination is stimulated to fill in the blanks.

Youth, 2 panels, ink drawing by Fred Hatt from Human Clay performance, 2004

The dancers were smeared with clay, which gave them a crusty patina like cracked plaster.  Some of Claire’s other Motion Sculpture events are wildly colorful.  This one is austere, but with a strong dose of nature’s chaotic textures.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

The sticks and ropes added simple but powerful recurring visual motifs to the ever-changing compositions.  Look at the crossed twisty branches above, and in the drawing below, and in the photo below that.

Altar, ink drawing by Fred Hatt from Human Clay performance, 2005

To me the branches evoke the writhing life force, and when the dancers are crossed and suspended and tangled up, my imagination sees sacrifice and struggle.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

I had never met the sculptor before these performances, but Claire must have known his wriggly lines and mine would work in harmony!

Fire, ink drawing by Fred Hatt from Human Clay performance, 2005

Always slow, as if in a trance, there is constant change.  A journey through a forest.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Gestures and attitudes, all the expressions of the human body.

Gesticulate, ink drawing by Fred Hatt from Human Clay performance, 2005

Contact, sensuality, struggle.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Spreading out, rising up, sinking down, curling inward.

Relation, 3 panels, ink drawing by Fred Hatt from Human Clay performance, 2004

Pose of a hero, a warrior.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Strife, stress, conflict.

Hitting, ink drawing by Fred Hatt from Human Clay performance, 2005

Pulling apart and holding together.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Stride, strive, strike.

Arise, ink drawing by Fred Hatt from Human Clay performance, 2005

Angle, angel, anger, danger.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Arise, arouse, arrows, errors.

Victory, 3 panels, ink drawing by Fred Hatt from Human Clay performance, 2004

Breathe, bathe, incline, align.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Allay, ally, alloy.

Dance, ink drawing by Fred Hatt from Human Clay performance, 2005

In balance, imbalance.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Every character finds its extreme expression, and its norm.

Individuation, left panel, ink drawing by Fred Hatt from Human Clay performance, 2005

Keep the clay wet, to keep it supple.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Curl, curve, curse, cure.

Individuation, right panel, ink drawing by Fred Hatt from Human Clay performance, 2005

Everything tends to come to rest.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Every body plays many roles as the endless dance goes on.

Fold, 2 panels, ink drawing by Fred Hatt from Human Clay performance, 2004

We are the stuff of stars and of earth.  We shine and we sink down, and new life is always emerging from death.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatto

This ritual has no story, no structure, no destination.  It goes on and on, and when the time comes, it ends.  In the meantime, it evokes every quality of life, but there is no definitive meaning.  This is my experience of this piece, from my viewpoint as a person who looks and loves and draws.  I’m sure Claire, the sculptor, the dancers, and the musicians all have their own rich and very personal experience of the piece.

Encounter, 2 horizontal panels joined, ink drawing by Fred Hatt from Human Clay performance, 2004

I wonder how the audience experienced it.  I imagine there was quite a range, from the passerby who thinks “Look at the weirdos” to the person who gets sucked into the trance and comes in to sit rapt for an hour or more.  As for me, I want to do more things like this.

Audience on the street watching Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Here are the credits for the performance:  Human Clay with sculptor Hisayasu Takashio, action gesture drawing by Fred Hatt, sound by Marianne Giosa, Judith Berkson and/or Sabine Arnaud, presented at Chashama 42nd Street Storefront, NYC, June 2004 & August 2005.  Dancers in 2004 (those pictured in these photos) were Claire Elizabeth Barratt, Pedro Jimenez, Jill Frere, and Kazu Kulken.  Dancers in 2005 were Claire Elizabeth Barratt, Maria Pirone, Jill Frere, and Judy Canestrelli.

The drawings from 2004 are sumi ink on paper 36″ wide, varying lengths.  The 2005 drawings are sumi ink on paper 48″ wide, also varying lengths.

See video excerpts from these performances here.

2012/03/30

Collector of Souls: Alice Neel

 

Nancy and Olivia, 1967, by Alice Neel

Alice Neel (1900-1984) is always described as an artist that was slow to find recognition.  It’s true, but I think it’s also true that her brilliance was of a kind that is only achieved through maturity and persistence.  Our culture likes to think that a genius is a genius, that they must be incandescent in their emergence.  If you pass 30 or 40 and you’re not a star, you should give up, pack it in, and do something useful for a change.  And maybe that makes sense if you think art is all about fresh concepts and the iconoclasm of a new generation defying the elders.  But what if you’re trying to do something very deep and subtle, and nearly impossible to master?

Alice Neel, 1944, photo by Sam Brody

I’m not saying Neel’s early work wasn’t strong, and I’m not saying her sex and her devotion to figuration in an era where the big money was on abstraction didn’t delay her acclaim.  Her early work shows the  influence of the Ashcan School of socially conscious realism, as well as of surrealism and psychological expressionism of the kind that Munch and Ensor developed.  Her paintings of the 1920’s and 1930’s are dark with lots of black paint, and heavy with romantic angst, symbolism, and working class politics.

Degenerate Madonna, 1930, by Alice Neel

Kenneth Fearing (poet, founder of Partisan Review), 1935, by Alice Neel

Those were the radical art fashions of the era.  Neel does them well, but you can see hints that the real essence of her talent lies in her intense focus on the individual human subject.  At the time, she was young, and dedicated to the romantic ideal of the rebellious and bohemian artist, which she lived fully, complete with abusive marriages, nervous breakdowns and suicide attempts.

Ballet Dancer, 1950, by Alice Neel

The Last Sickness (Alice's mother), 1953, by Alice Neel

She persuaded a diverse collection of people to sit for her – her neighbors, her bohemian artist and writer friends, children and old people, naked nudes and dressed-up dandies, the uptight and the laid-back, the pretentious and the naïve.  She found nothing more fascinating than to try to capture in paint something of what it was like to be with these people.  She said, “Like Chekhov, I am a collector of souls.”

Two Girls, Spanish Harlem, 1959, by Alice Neel

Robert Smithson (earthworks artist), 1962, by Alice Neel

Sherry Speeth (mathematician), 1964, by Alice Neel

Alice Neel painted directly from life, and directly on the canvas, without designs or preliminary studies.  She said, “I do not pose my sitters. I do not deliberate and then concoct… Before painting, when I talk to the person, they unconsciously assume their most characteristic pose, which in a way involves all their character and social standing – what the world has done to them and their retaliation.”  Doing a painting of someone was for her an interaction with that person.

Fuller Brush Man, 1965, by Alice Neel

Hartley (Alice's son), 1965, by Alice Neel

Charlotte Willard (art critic & author), 1967, by Alice Neel

The old saying is “Every painter paints himself”, and for most portrait painters this is a limitation.  It means they project something on the subject, some fantasy or ideal.  For Neel, it means she paints how she and her subject encounter each other, in the moment as they look at each other.  The directness of the look, and the directness of the act of painting, capture the uncanny aliveness that Neel’s pictures embody.

In the silent home movie above you can see some of how Neel starts painting, and how she develops the canvas.  Alice’s son Hartley shot this film as she was painting her daughter-in-law Ginny.  She starts out with a black line drawing in thinned paint, sure and direct.  There is no measuring, no roughing in.  It’s distorted and out of proportion, and that doesn’t matter at all.  As she continues to paint, areas of color are filled in here and there, seemingly haphazardly, but with a sense of painterly dynamics.

Andy Warhol (artist), 1970, by Alice Neel

Jackie Curtis (performer, Warhol superstar) and Ritta Redd, 1970, by Alice Neel

The Family (John Gruen, Jane Wilson and Julia), 1970, by Alice Neel. Gruen was a music, dance and art critic, Wilson a painter, and Julia is now director of the Keith Haring foundation.

The eyes are usually enlarged, making intense connection to the painter, and through her, to the viewer.  The hands are often oddly small yet expressive, with snaky fingers grasping the world, holding on tight or draping lazily.  Background elements are sometimes highly textural and at other times they are left as bare indications.  In the later work the use of unfinished areas is masterful.

Carmen and Judy, 1972, by Alice Neel

John Perreault (artist, poet & critic), 1972, by Alice Neel

The Soyer Brothers (Moses and Raphael, artists), 1973, by Alice Neel

 

Her pictures of people are distorted in proportion, but they are not distorted by idealism or sentimentality, nor by judgment or an agenda.  They are open, clear-eyed, compassionate, and realistic.  The probing engagement is the same whether the subject is a child or a power broker.  Some of her pictures could almost be caricatures, except that they are made with an openness to her subject that is foreign to caricature.

Isabel Bishop (artist), 1974, by Alice Neel

Margaret Evans Pregnant, 1978, by Alice Neel

Geoffrey Hendricks (Fluxus artist) and Brian, 1978, by Alice Neel

The riveting quality of Neel’s paintings convinces me that there is no greater subject for a painter than the individual human being, and that symbolism and theory and “statements” are nothing  but obstacles to true seeing.  Why do so few serious artists in our day attempt it?  The portrait is considered a fusty genre, suitable for sentimentalists and satirists.  It doesn’t challenge the status quo as the contemporary artist is expected to do.  It has no intellectual component.  But perhaps all that is just to rationalize avoiding a challenge that is extremely difficult to pull off, a challenge that engages not just the mind but the whole being of the artist.

Self Portrait, 1980, by Alice Neel

Alice Neel never stopped believing in herself, even as the institutional art world ignored her.  She had to wait for her moment of fame, which finally came with the rise of the feminist movement.  They came looking for the great neglected female artists, and for an approach to art that countered the macho culture of abstract expressionism and pop art.  Neel’s deeply embodied, personally engaged work, with its pregnant women and babies, its frank and unheroic male nudes, fit the bill.  She bristled a bit at being assigned the role of feminist art icon, but she reveled in her late-life fame.

Alice Neel, 1970's, photographer unknown

The illustrations here really don’t do justice to the original paintings.  They lose the subtleties of the color and the sense of scale, which in the later work tends to be half life size or bigger.  Last week I was thrilled to be able to look at some original Alice Neel oils in an exhibit at the Michael Rosenfeld Gallery on 57th Street in Manhattan.  It’s a three person show with pioneering African American artists Benny Andrews and Bob Thompson, whose work is also very much worth looking at, and it’s up for just another week, through April 7, 2012.  The asking price for all the Neels is about half a million dollars each.  I think even when she was 50 years old and living in poverty, Alice Neel knew her work was that valuable.

Check out this brief clip on Neel from ART/New York.  One of the art critics that’s interviewed is John Perreault, whose nude portrait by Neel is included in this post.

If you’re interested in learning more about Alice Neel, I recommend the excellent documentary on her made by her Grandson, Andrew Neel.

All the images here were found on the web, and clicking on the images links back to the site where I found them.

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