DRAWING LIFE by fred hatt

2013/05/06

Drawing (the Bow) and Releasing (the Arrow)

Archer, 2013, by Fred Hatt

Last week I reread a little book I first read around twenty years ago. This post is a look back at how that book influenced me in my art practice. (The illustrations between paragraphs are details of artwork that has appeared previously in Drawing Life, and clicking on the images will link you to the posts containing uncropped versions of the works.)

Sheen (detail), 2010, by Fred Hatt

Sheen (detail), 2010, by Fred Hatt 

Zen in the Art of Archery is German philosophy professor Eugen Herrigel’s account of his experience studying archery in Japan  in the 1920’s under kyudo master Kenzo Awa. Awa taught the traditional Japanese art of the bowman as a spiritual practice aimed at transcendent mastery. Herrigel’s terse and eloquent account, which can easily be read in an afternoon, was one of the first attempts to make Eastern philosophy accessible to the nonspecialist western audience. His choice to approach the subject through practice rather than theory helps to show the roots of mystical ideas in down-to-earth realities. The accessibility of the writing has made this book a popular and often-imitated classic, though Herrigel’s own reputation has justifiably suffered because he later embraced Nazism. It reveals the limitations of Herrigel’s understanding – he never got to the supreme Buddhist virtue: compassion. The book, though, makes no moral or political claims, remaining simply an account of a particular approach to the learning of a craft.

Centered on the Feet (detail), 2012, by Fred Hatt

Centered on the Feet (detail), 2012, by Fred Hatt

In my youth and young adulthood, I read fairly extensively (for an amateur) in the literature of mysticism and esoteric philosophies. The first book that set me on that path was probably the Tao Te Ching (or Daodejing), a 2500-year-old masterpiece of aphoristic poetry that opened my eyes to a way of being in the world utterly unlike the modern Western consensus reality. Zen in the Art of Archery introduced me to the tradition of teaching these perhaps unintuitive ways of perceiving via the practice of various crafts or artforms. The movies have offered a pop version of this teaching method through their portrayal of Kung Fu masters and Jedi Knights, but the arts need not be martial – the Way is also taught through the bamboo flute, the calligraphy brush, through dance, poetry, yoga, flower arranging, sand painting, or the tea ceremony.

Drawing (detail), 2012, by Fred Hatt

Drawing (detail), 2012, by Fred Hatt

By approaching these ideas through a practice in the physical world, we understand them not as doctrines that must be taken on faith, nor as mysterious metaphysical mumbo-jumbo that relies on awe for its power. We experience them in our own bodies, interacting with tangible objects and the immutable laws of physics. The practice of a craft, no less than the practice of meditation or prayer, cultivates the spirit.

Dance of Hephaestos (detail), 2012, photo by Fred Hatt

Dance of Hephaestos (detail), 2012, photo by Fred Hatt

My early encounter with Zen in the Art of Archery convinced me that I could use the practice of art to transform my own perception of the world, to transcend the illusion of the separateness of ourselves and the things of our world. Science or philosophy can reveal the oneness of reality to our reason, but only the practice of an art can make us feel it in our bones. Herrigel’s book gave me important insights into how that might work. It sets forth a particular idea of what constitutes “mastery”, but one that can apply to various disciplines of art, craft, or athleticism.

Cathexis (detail), 2002, body painting and photo by Fred Hatt

Cathexis (detail), 2002, body painting and photo by Fred Hatt

Herrigel practiced archery over about five years under Master Awa. Mostly, the study involves endless repetitions of drawing the bow and releasing the arrow. The practice of shooting goes on for a very long time before a target is introduced, and even then the Master never looks at the target, but always at the student, at the quality of his attention and breath, at the relaxation of the muscles. He allows the student to struggle and fail to the point of despair before introducing any “zen” approaches to the seemingly insoluble problems the student faces, and even when such ideas have been mentioned it often takes a great deal more practice before the student begins to grasp them.

Claudia Quick Poses (detail), 2012, photo by Fred Hatt

Claudia Quick Poses (detail), 2012, photo by Fred Hatt

“You must hold the drawn bowstring,” says the Master, “like a little child holding the proffered finger. It grips it so firmly that one marvels at the strength of the tiny fist. And when it lets the finger go, there is not the slightest jerk. Do you know why? Because a child doesn’t think: I will now let go of the finger in order to grasp this other thing. Completely unself-consciously, without purpose, it turns from one to the other, and we would say that it was playing with the things, were it not equally true that the things are playing with the child.”

Squat (detail), 2009, by Fred Hatt

Squat (detail), 2009, by Fred Hatt

The goal of the practice is to lose all self-consciousness, to let something act through you rather than to act from the ego. The Western approach to the arts is all about the ego – expressing one’s feelings, proving one’s brilliance, selling one’s brand. Westerners encountering these Eastern ideas about transcending the ego or becoming empty of self often interpret them moralistically, as “the ego is bad”. The real idea is more about getting your “self” out of your own way, getting to that state that musicians call being in the groove, that athletes call being in the zone, that Mihaly Czikszentmihalyi described in his famous book Flow: The Psychology of Optimal Experience.

Ovum (detail), 2011, by Fred Hatt

Ovum (detail), 2011, by Fred Hatt

Those who practice improvisational music or dance with others know that when they are in the groove, changes and reactions happen spontaneously and without any reaction time. Suddenly the whole group modulates to a new key, simultaneously. If you were to ask them, not one of them “decided” to modulate, and no one had to notice the modulation and then react to it. Unconsciously, the “group mind” made a shift, and they were all there, together, instantaneously. Reaction or intention always has a delay, but in the groove there is no delay.

Arcs (detail), 2005, body painting and photo by Fred Hatt

Arcs (detail), 2005, body painting and photo by Fred Hatt

The state of being empty of self, as described in Zen in the Art of Archery is just such a state, except that there is no group. How can there be a group mind without a group? It works when you know that the world itself is the ultimate group mind, with which one can sometimes meld, especially while practicing actions one has repeated and repeated and repeated until they can happen without intention. On the path of mastery, one practices not to gain ultimate control, but to go beyond the need to control, to trust the natural flow of things. One practices endlessly not so that one may be fully conscious of every action one must perform, but to be able to perform the actions unconsciously.

Tropic (detail), 2008, by Fred Hatt

Tropic (detail), 2008, by Fred Hatt

This ideal of mastery as unconscious, effortless, and fully detached from the self is never perfectly attainable, but to keep moving it is important to have a goal that remains always just over the horizon.

Firesprite (detail), 2012, by Fred Hatt

Firesprite (detail), 2012, by Fred Hatt

“Your arrows do not carry,” observed the Master, “because they do not reach far enough spiritually. You must act as if the goal were infinitely far off. For master archers it is a fact of common experience that a good archer can shoot further with a medium-strong bow than an unspiritual archer can with the strongest. It does not depend on the bow, but on the presence of mind, on the vitality and awareness with which you shoot. In order to unleash the full force of this spiritual awareness, you must perform the ceremony differently: rather as a good dancer dances. If you do this, your movements will spring from the center, from the seat of right breathing. Instead of reeling off the ceremony like something learned by heart, it will then be as if you were creating it under the inspiration of the moment, so that dance and dancer are one and the same.”

Liquid Topology (Rereflection) (detail), 2007, photo by Fred Hatt

Rereflection (detail), 2007, photo by Fred Hatt

Zen in the Art of Archery introduced me to this ideal of mastery that has guided my practice of life drawing over the years. I am no master, but I travel on the path of mastery, trying more and more to let go and just let it happen, not to draw, but to be drawn.

Concave (detail), 2009, by Fred hatt

Concave (detail), 2009, by Fred hatt

All the images included in this post, with the exception of the first one, are details of works featured previously on Drawing Life. Click on any photo to be taken to the post where the uncropped version of the image can be found.

2013/03/12

Rough and Refined Versions

 

Sh About to Rise, 2013, by Fred Hatt, details of sketch and final version side-by-side

Sh About to Rise, 2013, by Fred Hatt, details of sketch and final version side-by-side

The first post of Drawing Life was published on March 15, 2009, so the fourth blogaversary is upon us. I want to thank my readers, those that have been following since the start and those that have recently discovered the blog, those that subscribe by email and those that just check it out a few times a year. I just can’t help producing a constant flow of images – it’s my nature – but looking at the site stats and seeing how many people look in on what I post here, and especially receiving comments, motivates me to keep sharing with you through this forum. I invite you, dear reader, to tell me what you’d like to see more of here, questions you’ve wanted to ask me, or topics you think I should address. Please comment.

Some readers are mainly interested in figure drawing and art technique, some are interested in body art, others respond most strongly to the photographic visual essays, and still others to the art-historical surveys. For me, it’s all of a piece, all about my approach to visual art as a practice of self-development – a journey I have chosen as the central journey of my life, an effort to transform perception and a quest for mastery in an open-ended craft.

I long ago discovered that I needed a core practice, a strong trellis upon which to cultivate my twisty vines. For me, that core practice is figure drawing. It provides me with an ideal combination of discipline and inspiration, self-measurement and freedom to explore. Looking back over the last six months of posts on Drawing Life I noticed it’s been a long time since I just posted an update on my recent figure drawing work, and I’ve built up quite an archive of unposted work in the past year – enough to explore various themes in separate posts.

In my figure drawing practice I attend two regular weekly sessions, one of which (at Figureworks) consists of poses two minutes to twenty minutes in length, and the other of which (at Spring Studio) includes a single longer pose. Total drawing time on that pose, subtracting breaks, amounts to about two hours. It’s enough time to do a fairly refined drawing, though I approach it differently at different times, sometimes focusing on capturing a likeness, sometimes looking at subtleties of color or shading, sometimes studying the relationship of the face to the body or of the model to the surroundings, or any combination of these things. Sometimes I get off to a solid start and keep working on one sheet of paper for the whole duration of the pose. Other times I do a sketch and then start over again for one reason or another. This post is a collection of recent pairs of rough, sketchy versions and more finished versions of the same poses. It’s a way of looking into my process.  For each pair, my commentary will be inserted between the sketchy and polished versions.

Ch Diagonal, sketch version, 2012, by Fred Hatt

Ch Diagonal, sketch version, 2012, by Fred Hatt

Often I start out studying the whole figure and then decide to focus on a cropped view. This pose has a strong diagonal through-line, from right foot to head, with the model’s left limbs acting as right-angled buttresses.  After doing the sketch above, I decided I wanted to work larger to get more detail in the face, realizing that the diagonal tilt of the body worked in the composition without having to go all the way down to the right foot. In this case, the sketch was weak, but doing it helped to sharpen my perception for the more developed drawing.

Ch Diagonal, final version, 2012, by Fred Hatt

Ch Diagonal, final version, 2012, by Fred Hatt

Sage, sketch version, 2012, by Fred Hatt

Here I felt the initial sketch was, in its rough form, a superb realization of my way of analyzing the figure, using curved lines to trace continuities of form, light, and body energy.  Further developing the drawing above would have obscured the white energy lines, destroying a drawing that is simple and intense. In this case I stopped, not because the sketch was weak or flawed, but because it was excellent in its undeveloped form. I went on to do the study below, applying most of my attention to the model’s face as an image of strong character and lived experience. I’m glad I stopped and saved the above version as a separate drawing, because it shows the robust, vibrant energy of the model’s abdomen, something that the second drawing omits.

Sage, final version, 2012, by Fred Hatt

Sage, final version, 2012, by Fred Hatt

B with Mannequins, sketch version, 2012, by Fred Hatt

B with Mannequins, sketch version, 2012, by Fred Hatt

This is a wonderful model I’ve drawn many times before. For this pose, she set up an array of background elements and I decided to place her in this spatial context, with the blocks and boxes, hanging fabrics, and tattooed mannequin parts around her. In my initial sketch, above, I tried to get everything in the frame.  Later, I decided to develop the drawing with the model more centered, omitting details on the left. But there’s something almost Matissean about the stripped-down, off-center composition of the rough sketch.

B with Mannequins, final version, 2012, by Fred Hatt

B with Mannequins, final version, 2012, by Fred Hatt

M with Stockings, sketch version, 2013, by Fred Hatt

M with Stockings, sketch version, 2013, by Fred Hatt

This model, a fine artist in her own right, has the artist’s sense of what will make an interesting pose. She came up with this Schiele-esque pose, angular, fascinatingly awkward, casual and odd, with one stocking on and one hanging from the hands. This kind of pose is complicated and not easy to draw. I studied it in the above sketch for several layers of light and dark forms, angles and curves and cut facets, before attempting the realistic/impressionistic monochrome rendering, below.

M with Stockings, final version, 2013, by Fred Hatt

M with Stockings, final version, 2013, by Fred Hatt

Cl Physique, sketch version, 2012, by Fred Hatt

Cl Physique, sketch version, 2012, by Fred Hatt

This model is a bodybuilder with incredibly defined muscles, and drawing him is an anatomical study. My initial sketch was an attempt to understand the pose, but I was craving more detail in the face and torso, and decided to develop the drawing in a vertical frame rather than the horizontal one with which I’d begun. This was a session I had to leave early because of a work obligation, so the second drawing here is less refined than some of the others in this post.

Cl Physique, final version, 2012, by Fred Hatt

Cl Physique, final version, 2012, by Fred Hatt

Sh About to Rise, sketch version, 2013, by Fred Hatt

Sh About to Rise, sketch version, 2013, by Fred Hatt

Here’s another one where the sketch was too good to ruin by developing it, and I felt the model’s face needed more space to show its character. These two drawings need to be seen together. The sketch above shows the character of the body, and the sketch below shows more detail in the character of the face. There’s a limit to the paper size that can be used n the context of the crowded group session. Sometimes I wish I could draw everything in life size.

Sh About to Rise, final version, 2013, by Fred Hatt

Sh About to Rise, final version, 2013, by Fred Hatt

Reclining K from Head End, sketch version, 2013, by Fred Hatt

Reclining K from Head End, sketch version, 2013, by Fred Hatt

This pair is done in my studio, not in the Monday morning long-pose session at Spring Studio, as are all the other examples in this post. Recently I’ve had an opportunity to work with the same model almost weekly in my own studio. I expect there will eventually be a post here about this experience. In my own studio I can work with dramatic lighting that is not practical in the group setting of Spring Studio, and can work directly with the model to refine the poses. After doing the rough crayon and gouache sketch above, the pose was modified to paint the foreshortened view below.

Reclining K from Head End, final version, 2013, by Fred Hatt

Reclining K from Head End, final version, 2013, by Fred Hatt

All of the original drawings shown in this post are roughly 19″ x 25″ (48 c 64 cm). Some are drawn with Caran d’Ache aqruarelle crayons alone, and some are painted in gouache, combined with the crayons.

2013/02/24

Motion in Stills

Dynamism of a Dog on a Leash, 1912, by Giacomo Balla

Dynamism of a Dog on a Leash, 1912, by Giacomo Balla

Isn’t this a wonderful evocation of the movement of an excited dachshund out for a walk? You can just feel the undulations of the leash and the wagging of the tail, and you can almost hear the clicking of the dog’s toenails on the sidewalk. A camera might capture this scene by freezing an instant. This would give us more surface detail, but none of the jaunty spirit that Balla shares with us here.

In this post I present a variety of modern approaches to capturing movement in the still media of drawing and painting, sculpture, and photography. If you’d like a more systematic approach to the topic, I recommend this excellent overview by James E. Cutting. I have had a longstanding interest in depicting the spirit of movement, especially human movement, through drawing, and my selection here reflects that.

Classical art tends to imply the energy and movement of characters by putting them in poses of dynamic tension, or by depicting the flow of hair or drapery to suggest motion – some great sculptural examples are examined in the earlier post “Stories in the Round”.

Many of the prints in Hokusai’s series of “manga” (sketchbooks) are sharply observed pictures of human movement, sometimes shown in series of little drawings that look very much like the work of an animator.  Surely Hokusai would have made animations if the concept had existed in his time!

Yakko-Odori, c. 1814, by Katsushika Hokusai

Yakko-Odori, c. 1814, by Katsushika Hokusai 

The sculptor Auguste Rodin discusses how he endeavors to endow his works with movement, from the book Rodin on Art and Artists.

Note, first, that movement is the transition from one attitude to another. . . You have certainly read in Ovid how Daphne was transformed into a bay-tree and Procne into a swallow. This charming writer shows us the body of the one taking on its covering of leaves and bark and the members of the other clothing themselves in feathers, so that in each of them one still sees the woman which will cease to be and the tree or bird which she will become. . . It is, in short, a metamorphosis of this kind that the painter or the sculptor effects in giving movement to his personages.  He represents the transition from one pose to another. . . while my Saint John is represented with both feet on the ground, it is probable that an instantaneous photograph from a model making the same movement would show the back foot already raised and carried toward the other. . . this model photographed would present the odd appearance of a man suddenly stricken with paralysis and petrified in his pose. . . If, in fact, in instantaneous photographs, the figures, though taken while moving, seem suddenly fixed in mid-air, it is because , all parts of the body being reproduced exactly at the same twentieth or fortieth of a second, there is no progressive development of movement as there is in art. . . It is the artist who is truthful and it is photography which lies, for in reality time does not stop, and if the artist succeeds in producing the impression of a movement which takes several moments for accomplishment, his work is certainly much less conventional than the scientific image, where time is abruptly suspended.

St. John the Baptist Preaching, 1878, by Auguste Rodin

St. John the Baptist Preaching, 1878, by Auguste Rodin

Rodin is defending the traditional artistic approach of depicting moments against the new, photographically influenced, way of seeing time as a series of instants. Though he aligns himself with the classicists in this, Rodin was more interested in movement than the more academic artists.  He did countless quick sketches, both in clay and in pencil and watercolor, observing figures in motion and capturing the quality of their aliveness with a remarkably free hand.

Psyche, c. 1900, by Auguste Rodin

Psyche, c. 1900, by Auguste Rodin 

The “instantaneous photography” Rodin mentions was a new development in the late 19th Century.  It enabled the analysis of movement too quick for the human eye, much less the drawing hand, to capture. In the 1880’s, Marey in France and Muybridge in California developed technologies for photographing movement in sequences of still photographs. Muybridge’s work was bankrolled by former California Governor Leland Stanford to settle a bet he had going about whether all four legs of a running horse were off the ground simultaneously at some point in the gallop (they are). This was something that could not be determined by naked eye observation. Muybridge went on to photograph analytical movement sequences of many animals and human models performing all kinds of actions, and his pictures are still studied by artists, animators, and anatomists.

Long Jump, 1887, from "Human and Animal Locomotion", photo by Eadweard Muybridge

Long Jump, 1887, from “Human and Animal Locomotion”, photo by Eadweard Muybridge

Where Muybridge’s method produced a series of discrete stills, Marey’s technique superimposed the phases of movement in a single image.

Flight of the Pelican, 1883, photo by Etienne-Jules Marey

Flight of the Pelican, 1883, photo by Etienne-Jules Marey

The photography of Muybridge and Marey is a kind of proto-cinema, and motion picture technology grew out of their work. This study of walking (below) using a black body suit with reflective lines and dots on it even seems to prefigure the “motion capture” techniques used today to transfer movement from live actors to digitally generated characters.

Geometric Chronophotograph of the Man in the Black Suit, 1883, photo by Etienne-Jules Marey

Geometric Chronophotograph of the Man in the Black Suit, 1883, photo by Etienne-Jules Marey

From Marey’s photography Marcel Duchamp took this idea of superimposing temporal instants and combined it with a cubist fragmentation of form to produce his famous “Nude Descending a Staircase”, which caused a sensation – both of outrage and of inspiration – when it was exhibited at the Armory Show of 1913, the first major exhibition of European avant-garde art in America.

Nude Descending a Staircase, 1912, by Marcel Duchamp

Nude Descending a Staircase, 1912, by Marcel Duchamp

Boccioni attempted something similar in sculptural form, distorting the figure to emphasize its dynamism. Boccioni, who also painted, and Balla, whose trotting dachshund leads this post, were members of the Italian Futurist art movement, obsessed with speed and frenzy.

Unique Forms of Continuity in Space, 1913, by Umberto Boccioni

Unique Forms of Continuity in Space, 1913, by Umberto Boccioni

This is an excerpt from the Futurist Manifesto of 1909, by F. T. Marinetti:

  1. We want to sing the love of danger, the habit of energy and rashness.
  2. The essential elements of our poetry will be courage, audacity and revolt.
  3. Literature has up to now magnified pensive immobility, ecstasy and slumber. We want to exalt movements of aggression, feverish sleeplessness, the double march, the perilous leap, the slap and the blow with the fist.
  4. We declare that the splendor of the world has been enriched by a new beauty: the beauty of speed. A racing automobile with its bonnet adorned with great tubes like serpents with explosive breath … a roaring motor car which seems to run on machine-gun fire, is more beautiful than the Victory of Samothrace.
  5. We want to sing the man at the wheel, the ideal axis of which crosses the earth, itself hurled along its orbit.
Elasticity, 1912, by Umberto Boccioni

Elasticity, 1912, by Umberto Boccioni

The world was being transformed and unsettled by new technologies and new media, and all the conventions of art seemed to lose their power, opening up new worlds of creative possibility.  Among purely abstract painters, Kandinsky seemed to have a special ability to create compositions that felt like they contained leaping, vibrating life force.

Blue Segment, 1921, by Wassily Kandinsky

Blue Segment, 1921, by Wassily Kandinsky 

In the 1930’s, electrical engineer Harold “Doc” Edgerton and Life Magazine photographer Gjon Mili worked together to develop the photographic possibilities of electronic strobe lighting, which made it possible to slice time into increasingly brief instants.

Milk Coronet, 1957, by Harold Edgerton

Milk Coronet, 1957, photo by Harold Edgerton

Stroboscopic photography improved Marey’s sequential superimposition technique, capturing faster motion with ultra clarity.

Bobby Jones Multi Flash, 1938, by Harold Edgerton

Bobby Jones Multi Flash, 1938, photo by Harold Edgerton

These photographers saw themselves as following in the footsteps of Duchamp. Here are two stroboscopic photo homages to the avant-garde master, by Life Magazine photographers Gjon Mili and Eliot Elisofon.

Nude Descending  1942, by Gjon Mili

Nude Descending, 1942, photo by Gjon Mili

Duchamp Descending a Staircase, 1952, photo by Eliot Elisofon

Duchamp Descending a Staircase, 1952, photo by Eliot Elisofon

Strobes distilled the energy and grace of great performing artists into striking images for magazines, the great popular graphic art medium of the era. Below, the dancer and choreographer Martha Graham and the drummer Gene Krupa.

Martha Graham performing "Punch and Judy", 1941, photo by Gjon Mili

Martha Graham performing “Punch and Judy”, 1941, photo by Gjon Mili

Gene Krupa Playing a Drum, 1941, photo by Gjon Mili

Gene Krupa Playing a Drum, 1941, photo by Gjon Mili

Of course, the art of painting is also fundamentally a movement art, as demonstrated here by Picasso, drawing in the air with a penlight, captured by the photographer with a long exposure combined with three strobe flashes.

Picasso Drawing with Light, 1949, by Gjon Mili

Picasso Drawing with Light, 1949, by Gjon Mili

Asian calligraphy had always been taught as an art of expressive movement, but Jackson Pollock was one of the first Western artists to treat painting as a form of dance. Here’s a video clip of Pollock at work.

Jackson Pollock Painting in his Long Island Studio, 1950, photo by Hans Namuth

Jackson Pollock Painting in his Long Island Studio, 1949, photo by Hans Namuth 

Dancers also used drawing and painting to try to show what they feel kinesthetically and proprioceptually. Here’s a sketch by Nijinsky, the dancer of Debussy’s Afternoon of a Faun and the original choreographer of Stravinsky’s Rite of Spring.

Dancer, 1917, by Vaclav Nijinsky

Dancer, 1917, by Vaslav Nijinsky

Nijinsky’s painting looks remarkably similar to the analytical drawing below by choreographer Rudolf von Laban. Laban created a system for analyzing and describing bodily movement. Laban described qualities of movement using evocative verbs: Float and Punch, Glide and Slash, Dab and Wring, Flick and Press. Those words could just as easily describe the different kinds of strokes a painter or drawer makes.

Illustration from Sketches of the "Scales", 1920s (?), by Rudolf von Laban

Illustration from Sketches of the “Scales”, 1920s (?), by Rudolf von Laban

For an artist attempting to describe movement, it’s all about the flow of the hand, the rhythm and quality of the line.  The Charlotte Trowbridge sketch below is made in response to the dance of Martha Graham, seen here previously in one of Gjon Mili’s stroboscopic studies.

Martha Graham's "Letter to the World", 1940, by Charlotte Trowbridge

Martha Graham’s “Letter to the World”, 1940, by Charlotte Trowbridge 

This understanding of the expressive power of curved lines is essential in the art of cartoonists and animators.

Illustration from "Advanced Animation", 1947, by Preston Blair

Line of Action, illustration from “Advanced Animation”, 1947, by Preston Blair

Monkey Concepts 2 for "Kung Fu Panda", 2008 film, artwork by Nicholas Marlet

Monkey Concepts 2 for “Kung Fu Panda”, 2008 film, artwork by Nicholas Marlet

Dance photographers also look for those distinctive contours.  Below are two pieces from Lois Greenfield, perhaps the most famous dance photographer of our time.  Greenfield uses strobe lighting (single, not multiple, flashes) to capture the peak moment of a movement, that instant at the top of a leap or the ultimate arc of a gesture.  She also frequently employs the movement of fabrics, hair, or, below, flour (?), frozen in an instant, to magnify physicality with pure physics.

Sham Mosher, 1995, photo by Lois Greenfield

Sham Mosher, 1995, photo by Lois Greenfield

Odara Jaeali-Nash/Philadanco, 2007, photo by Lois Greenfield

Odara Jaeali-Nash/Philadanco, 2007, photo by Lois Greenfield

Greenfield’s shots are always frozen, perfectly sharp.  Other dance photographers use longer exposures to show movement with motion blur.  The challenge with motion blur is to find just the right amount – too little just looks like a mistake, while too much makes the figure disappear.

Motion (one from a series), 2012, photo by Bill Wadman

Motion (one from a series), 2012, photo by Bill Wadman

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Motion (one from a series), 2012, photo by Bill Wadman

In the picture below, long exposure blurs are combined with strobe bursts to givc crisp renditions of the extremes of the sequence.

The Red Mistress, 2012, photo by Benjamin Von Wong

The Red Mistress, 2012, photo by Benjamin Von Wong 

So far we’ve seen movement expressed through blurs, stroboscopic multiple images, and expressive lines.  It can also be shown by distortion.  Look at the tire in the photo below.  It seems to lean forward with effort, while the spectators in the background lean in the opposite direction.  This is the effect of a slit shutter, a gap that moves across the frame, exposing parts of it sequentially.  In this image, the shutter exposes the bottom of the frame first and moves upward through a brief interval of time.  The racing car is moving as the shutter goes up, so the upper part of the wheel, which is exposed later, has moved further to the right than the lower part of the wheel that was exposed earlier.  The spectators bend to the left because the camera is panning to the right to try to keep up with the movement of the car, but it isn’t panning as fast as the car is moving.

Grand Prix of the Automobile Club of France, 1911, photo by Jacques Henri Lartigue

Grand Prix of the Automobile Club of France, 1911, photo by Jacques Henri Lartigue 

The “slit scan” shutter is the principle behind the “photo finish” camera.  Such a camera has a slit shutter centered on the finish line of a race.  As the racers approach the line, a photo is made with the shutter opening remaining stationary, while the film moves across in the same direction as the racers. This produces a photograph in which the horizontal dimension shows not space, but time.  Every vertical slice of this photo represents the same vertical slice of space – the finish line – but further to the right is earlier in time, and further to the left is later. The background looks like a streak because it is the same slice of space spread out right to left.  The runners appear distorted because different parts of their bodies are recorded at different times.

Harrison Dillard Winning the 100 Meter Dash at the Olympics, 1948, photo-finish photo

Harrison Dillard Winning the 100 Meter Dash at the Olympics, 1948, photo-finish photo

Some photographers have used slit-scan cameras of this kind to create artistic studies of movement.  If you stuck your hand in a scanner or photocopier and waved it as the scanner moved across, you’d be doing basically the same thing that’s happening in these photos.  The resultant image would show your fingers bending zigzag as the scanner moves laterally through time.

Priscilla Electric Lodge #47-1, 2007, photo by Jay Mark Johnson

Priscilla Electric Lodge #47-1, 2007, photo by Jay Mark Johnson

Temporal Form no. 11, c. 2006, photo by Ansen Seale

Temporal Form no. 11, c. 2006, photo by Ansen Seale

The below images are made by digitally combining “10,000 individual photographs of a dancer”.  I don’t know exactly what that means, but I presume the images are frames from an ultra-high-speed camera such as those used to produce those ultra slow motion videos of bursting water balloons and the like, and that these images are somehow digitally combined.  The result has the smoothness of the blur photographs combined with the sharpness of the stroboscopic images or the slit-scan images.

Nude #6, 2012, photo by Shinichi Maruyama

Nude #6, 2012, photo by Shinichi Maruyama

Nude #4, 2012, photo by Shinichi Maruyama

Nude #4, 2012, photo by Shinichi Maruyama 

The photographer Adam Fuss makes large scale photograms, images made by placing objects on top of film and exposing it directly to light, so that it records the shadow of the object. He uses water to transform the movement of the subject into ripples that show how its movement affects the space around it. It’s a beautiful way to show a snake, or a baby, not as a thing, but as a force in the energy field.

Untitled, 1998, photogram by Adam Fuss

Untitled, 1998, photogram by Adam Fuss

Invocation, 1992, photo by Adam Fuss

Invocation, 1992, photo by Adam Fuss

All the illustrations in this post were found on the web.  Clicking on the photos will take you to the pages where I found them, and often to larger versions, additional work by the same artists, or further information placing the works in historical context or explaining the techniques used.

2013/01/25

Working Big – Part 2: Weaving with Bodies

Explorer, 2010, by Fred Hatt

Explorer, 2010, aquarelle crayon on black gessoed canvas, 72″ x 72″, by Fred Hatt

In last month’s post, “Working Big – Part 1”, I shared a selection of large figure drawings done at or near life-size. Over the last decade I’ve also been doing large-scale drawings with multiple overlapping figures.

In the Drawing Life post “Time and Line”, I wrote about how I arrived at this approach, and how it relates to my earliest creative impulses. I wrote:

The cubists were trying to move beyond the limitations of the pictorial or photographic view by showing their subject from multiple angles simultaneously, suggesting the third spatial dimension not by the traditional way of projection or perspective, but by fragmentation. In these drawings, I’m fragmenting the fourth dimension, time, to bring it onto the plane and into the frame.

On my portfolio site I describe these drawings as “chaos compositions”, and briefly describe the process as follows:

Chaos Compositions emerge from a two-phase process: first generating a chaotic field through a response to movement, followed by working to reveal order hidden within this chaos.

I work on the floor, crawling over the large sheet and covering it with overlapping sketches of movement or quick poses taken by a model-collaborator. Once the drawing reaches a certain density, like a tangle of threads, I begin to work on carving a structure out of this undifferentiated energy field. I bring some of the layers of drawing forward by adding depth and weight to the forms, and push others into the background or into abstraction. I alternate between crawling on the drawing, where individual lines can be followed like paths, and standing back to get a sense of overall form and balance.

What is expressed in these works is not a concept or a personal feeling, but something unconceived, a spirit that emerges from the moment, from the interaction of artist and model and environment.

Several chaos compositions are included in the gallery “Time and Motion Drawings” on my portfolio site.

Still more posts about this process are linked in connection with some of the drawings below. As you can see, I’ve written fairly extensively about this way of working, and you can follow those links to read all about it if you wish. Here I’ll just share a selection of these pieces, with some unstructured thoughts about what these odd drawings mean to me.

End in Ice, 2012, by Fred Hatt

End in Ice, 2012, watercolor on paper, 38″ x 50″, by Fred Hatt

Each model embodies a certain particular essence, a range of qualities that express the way his or her self and structure exist in the world.

Follower, 2006, by Fred Hatt

Follower, 2006, aquarelle crayon on black gessoed canvas, 72″ x 72″, by Fred Hatt

The curves of the body in all its different attitudes become waves in a field of energy. My drawing surface becomes a sensitive membrane that receives these vibrations.

Colt, 2011, by Fred Hatt

Colt, 2011, aquarelle crayon on paper, 37″ x 48″, by Fred Hatt

Each piece is a portrait of one model. These are not different bodies sharing a setting, but different moments exposed on the same emulsion.

Ruminate, 2011, by Fred Hatt

Ruminate, 2011, aquarelle crayon on paper, 36″ x 60″, by Fred Hatt

To look at these drawings is not to look at a picture, but to fall into a vortex, a field of chaotic forces.

Biome, 2011, by Fred Hatt

Biome, 2011, aquarelle crayon on paper, 37″ x 48″, by Fred Hatt

By finding and following the lines that define the overlapping bodies and faces, we find our way through the maze of the drawing. For me this experience is metaphorical, for in the field of forces that is the world, it is our own bodies and identities that ground us and give us continuity.

Contain, 2011, by Fred Hatt

Contain, 2011, aquarelle crayon on paper, 36″ x 66″, by Fred Hatt

I want the viewer of these drawings to get some flavor of the experience I have when drawing them, an experience of surrendering to complexity but discovering clarity in the body and its life force.

Verso, 2008, by Fred Hatt

Verso, 2008, aquarelle crayon on paper, 48″ x 60″, by Fred Hatt

The chaotic nature of the world is inherent to its beauty. Geological and biological forms, clouds and galaxies, grow out of the infinite complexity of interacting energies and interdependent beings.

Hold, 2011, by Fred Hatt

Hold, 2011, aquarelle crayon on paper, 37″ x 48″, by Fred Hatt

To grasp the universe is to lose the self in the moment. It is an experience I seek again and again, with a crayon in my hand.

Twists, 2010, by Fred Hatt

Twists, 2010, aquarelle crayon on paper, 48″ x 50″, by Fred Hatt

(The image above is deconstructed into its component figures in the post “Reverse Engineering a Drawing”)

Awakening, 2011, by Fred Hatt

Awakening, 2011, aquarelle crayon on paper, 37″ x 48″, by Fred Hatt

I don’t tell my models how to move, but let them find their own poses. I am not concerned with realistic rendering, but with the qualities of the curves and the forms of energy they seem to call up from the potent void of negative space. I am attempting to see beyond the surface of things.

Hero, 2010, by Fred Hatt

Hero, 2010, aquarelle crayon on paper, 48″ x 60″, by Fred Hatt

(The drawing above is included in the post  “Finishing Touches”, where I explore the development of the negative spaces in several chaos compositions.)

Water Cycle, 2011, by Fred Hatt

Water Cycle, 2011, aquarelle crayon on paper, 37″ x 48″, by Fred Hatt

When I am drawing, I am close to the large paper and cannot see the overall pattern. I am down in it, exploring whatever passage I have found for the moment. Later, looking at the drawing from a distance, I see it abstractly, as veins of color in a crystal, or as objects in a whirlwind. Then the eye discovers a face or part of a body, and that is an opening into the image, which can be traveled like a path through the woods, or like a strand of thought through the din of the chattering mind.

Gaze Angle, 2009, by Fred Hatt

Gaze Angle, 2009, aquarelle crayon on paper, 48″ x 60″, by Fred Hatt

(The phases of development of the piece above are detailed in the post “Composing on the Fly”.)

End in Fire, 2012, by Fred Hatt

End in Fire, 2012, watercolor, oil pastel, and aquarelle crayon on paper, 38″ x 50″, by Fred Hatt

These works, even more than my other drawings, are products of close collaboration with great models who share their own creative expression in the work. The models who posed for the large drawings in this post are Kuan, Pedro, Stephanie, Jillian, Madelyn, Neil, Milvia, Jeremiah, Kristin, and Jessi.

2013/01/13

Portraits of La MaMa

Ellen Stewart, 2011, by Fred Hatt

Ellen Stewart, 2011, by Fred Hatt

La MaMa Experimental Theatre Club, one of the world’s great laboratories for cultivating new talent and exploring new directions in the performing arts, celebrated its fiftieth anniversary in 2011.  Eric Marciano, an independent filmmaker for whom I have often worked as a videographer, produced some video pieces about the history and future of this great creative hothouse, and he asked me to draw portraits of a few of the key people interviewed or profiled in the clips, and to animate the process of creating the drawings.  Eric’s company, American Montage, recently posted the resulting clips to  its Vimeo page, so I can share them here with my blog readers.  The video is embedded at the bottom of this post (but those who receive the blog by email subscription will have to follow the link to see it on the web).

These drawings could not be done from life, as I always prefer in portrait drawing, but had to be done from photographs, or, in most cases, freeze-frames from video interviews.  They also had to be made to fit the wide 16 by 9 aspect ratio used for high-definition video, not the frame I would usually select for a portrait.  This means much of the frame would be background, so I’d need to develop background designs for each face.  I set up an easel with a camera on a tripod behind it, and as I worked on the drawings I stopped frequently to snap photographs of the work in progress.  The photographs were used to make animations of the drawings as they come into being, layer by layer.

In “Faces of Figureworks“, the exhibition featuring self-portraits by fifty artists currently on view (through March 3, 2013) at Brooklyn’s Figureworks Gallery, I’m showing a new self-portrait drawing alongside a similar, but slower, animation of that drawing’s evolvement, displayed on a digital photo frame.

I remember being fascinated as a kid by Henri-Georges Clouzot’s 1956 film Le mystère Picasso, in which the famous artist painted on back-lit glass panels so the development and alteration of the works is recorded as it happens in time.  It made me aware of drawing as a time-based artform.  While we usually see drawings or paintings only in their finished form, their creation is a process of movement and change.  Many of the directions I have explored in my own work, including painting as a performance, and many posts here on Drawing Life, have been my attempts to explore my own process, and to share that process with others.

In this post I’ll share the drawings I made for the La MaMa video, with stills of each drawing in its finished form, and brief introductions of the subjects, and at the bottom of the post I’ll share the animated clip.

So many famous writers, performers, directors, designers, and composers have been associated with La MaMa that a small selection of portraits like this is necessarily a somewhat arbitrary sampling, but one name is essential.  La MaMa was the creation and lifelong project of Ellen Stewart, also known as Mama, whose portrait leads this post above.  Stewart, a fashion designer, started La MaMa as a performance café in 1961, a supportive place for the burgeoning creative experimentation of 1960’s New York and soon a magnet for artists from all over the world who were drawn to its cross-cultural playground of theatrical magic.

Andrei Serban, 2011, by Fred Hatt

Andrei Serban, 2011, by Fred Hatt

Stage director Andrei Serban is known for innovative approaches to classic texts with enveloping theatrical pageantry.

John Kelly, 2011, by Fred Hatt

John Kelly, 2011, by Fred Hatt

Artist, singer and dancer John Kelly transforms his persona to explore the worlds and psyches of Egon Schiele, Joni Mitchell, and Caravaggio, among others.

Peter Brook, 2011, by Fred Hatt

Peter Brook, 2011, by Fred Hatt

Since the 1950’s, director Peter Brook has been making spectacular, visceral theater and film with an international cast of collaborators.

Elizabeth Swados, 2011, by Fred Hatt

Elizabeth Swados, 2011, by Fred Hatt

Composer, writer, and director Elizabeth Swados makes exciting music and theater, crossing every boundary of style and genre.

Chris Tanner, 2011, by Fred Hatt

Christopher Tanner, 2011, by Fred Hatt

Visual artist and performer Christopher Tanner approaches everything he does with extravagant maximalism.

Mia Yoo, 2011, by Fred Hatt

Mia Yoo, 2011, by Fred Hatt

Mia Yoo, a former actress in La MaMa’s Great Jones Repertory Company, is Ellen Stewart’s successor, the Artistic Director of La MaMa ETC since Stewart’s death in early 2011.

And here’s the film, courtesy of Eric Marciano and American Montage, Inc.  There is a glitch in the first clip, where Peter Brook’s background disappears and reappears at the end, but this should give you a good look at how my drawing process works.  I believe the music is an excerpt from an Iggy Pop song.  If you don’t see the video here, follow this link.

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