DRAWING LIFE by fred hatt

2011/12/03

Form as Energy

Filed under: Figure Drawing: Energy,My Events: Exhibitions — Tags: , , , , , , — fred @ 19:55

Attraction, Healing Hands series, 2010, by Fred Hatt

The Center for Remembering and Sharing, or CRS, is an organization devoted to supporting and teaching healing arts and creative arts.  Their studios near Union Square in Manhattan host dance and yoga classes, bodywork sessions, film screenings, performances (music, dance and theater), and meditation and energy healing circles.  I got involved with CRS several years ago because their excellent performing arts program, directed by Christopher Pelham, is one of a handful of organizations (along with Cave and the Japan Society) regularly presenting  butoh dance, the experimental Japanese performance art that grows out of the work of Tatsumi Hijikata and Kazuo Ohno.  I first studied butoh in 1992 (in a workshop at La MaMa Experimental Theatre with Yoko Ashikawa), and have performed and collaborated with many butoh artists since then.  On several occasions I was involved in events at CRS, as a performer, video or light artist, or performance videographer.  Through those events I got to know Chris Pelham and CRS’s founder Yasuko Kasaki, and in 2010 they invited me to exhibit my artwork at CRS.  Last year I blogged about it as an upcoming show and posted a transcript of the interview Yasuko conducted with me at the opening.  In this post I’ll share all the drawings I made specifically for the CRS show, and talk a little about my experience making them.

Healing Circle 1, 2010, by Fred Hatt

Aside from the creative arts programs, CRS is a center for spiritual healing.  Practitioners use visualizations, focused breathing, and meditative mental states to channel and direct energy, much as yogis or martial artists do.  I thought this would be an interesting subject to approach as an artist, so I observed and sketched at some of the healing circles at CRS.  These large ink-brush drawings are based on rough sketches I made on-site.

Healing Circle 2, 2010, by Fred Hatt

It’s been a while since I attended these sessions, and some of the sessions were conducted in Japanese, which I don’t understand, so my memory could be wrong in some details, but I think all the healing sessions began with guided and silent meditation.  I believe there was some private speaking between each healer and his or her receiver.  The person receiving healing would sit meditating in a chair, while the healer would move around them, not touching them, but directing the hands towards various parts of the person’s body as though beaming heat waves at them.  Often the healer would raise one hand towards the sky, connecting to universal energy or Holy Spirit, and face the other hand towards the receiver.

Healing Circle 3, 2010, by Fred Hatt

At other times, a healer would move their hands several inches above the receiver’s body, as though smoothing fabric or combing hair in the air around the receiver.  In this drawing, instead of depicting the healers, I drew the paths of the movements of their hands around the receivers, giving, perhaps, an impression of the patterns of energy the healers perceive or conceive surrounding the body.

Healing Circle 4, 2010, by Fred Hatt

If you know my portraits and figure drawings, you’ll know that I often show “energy lines” or “auras” like this, in work that has nothing to do with spiritual healing.  People sometimes ask me if I can perceive energy, if I really see all the colors I put into my drawings.  I’ll try to answer those questions in this post, the remainder of which is illustrated with my drawings of the hands of various CRS healing practitioners, sketched from life as they sat in meditation.

Blessing, Healing Hands series, 2010, by Fred Hatt

I have no sixth sense.  Like anyone else, my eyes perceive only light, and it is through seeing patterns of light that I can discern physical forms and movements.  Through many years of practice in observational drawing, I have trained myself to look with sustained attention, and to notice very subtle variations in form and color.  Through the practice of photography and filmmaking, I have learned a lot about how light works.

Connection, Healing Hands series, 2010, by Fred Hatt

Science tells us that solid matter is essentially an illusion, that all the diverse substances and objects in the world are just different arrangements of the same fundamental stuff, essentially patterns of energy.  The fundamental particles and forces that make up a blade of grass are the same as those that make a blade of steel, and fire and water are different patterns, not different elements.  We living creatures grow out of chemicals forged in stars, and every breath we breathe contains atoms that have been part of countless other things and beings.

Focus, Healing Hands series, 2010, by Fred Hatt

Our perception has evolved to show us a world of solid matter and separate objects.  For basic animal functioning, it’s a highly effective way of understanding what is around us, but it is an illusion.  I have made it a project of my life to try to train myself to see through that illusion, to make the unified field of reality not just an intellectual understanding, but a lived experience.  It seemed to me that our default mode of interpreting sensory input is the most powerful impediment to getting the deeper reality of what we know, and that a practice of honing perception might be a fruitful path.  My visual art practices are about learning to see the world in a way that I believe is truer than the default way, and about communicating that vision to others.  To put it simply, I try to perceive physical things, especially the human form, as patterns of energy, rather than as objects.

Heart, Healing Hands series, 2010, by Fred Hatt

Perhaps some people really can perceive invisible energies directly through the eyes.  Synesthesia is a well-known phenomenon in which sensory pathways get crossed, so that a synesthete might perceive particular musical notes as having colors, for example.  There are many variations of synesthesia, and perhaps seeing auras is a synesthetic phenomenon.  Alternatively, it could be a matter of intuition heightened by imagination – that’s what some who claim to teach clairvoyance seem to be describing.  I don’t know, because I don’t perceive that way, though intuitive imagination is a fundamental aspect of art, mine as much as anyone else’s, and you can see that in these examples especially in the backgrounds, which are essentially imaginative developments around the form of the hands (more on backgrounds later).

Insight, Healing Hands series, 2010, by Fred Hatt

Instead, my practice is to try to link the actual mark-making as closely as possible to the act of perceiving.  Ideally, every saccadic glance should be a stroke of the crayon or brush or whatever.  Every mark should move as though it is flowing over the surface it is describing.  The curves and rhythms of the movements of my drawing hand should reflect the patterns of organic growth that create the forms of the body, or whatever else I am drawing.  My aim is to work in the most direct and dynamic way possible, and in that way to achieve an image in which flow IS form.

Light, Healing Hands series, 2010, by Fred Hatt

This approach can be steered more toward classical realism, by working to make contours and gradations as accurate as possible to what I see, or it can be steered more toward expressionism, by allowing the marks to be freer and looser – by letting the hand dance on the paper.  It’s like the musical distinction between playing it straight and swinging.  Generally the looser style creates a more immediate impression of energy in the viewer of the drawing.  I find that accuracy of proportion is rather unimportant – if the lines have the flow of life, the drawing has life.

Receiving, Healing Hands series, 2010, by Fred Hatt

The colors are just exaggerated from what I see.  In the drawing below, for example, I could see in looking at these hands that the knuckles were slightly more reddish than the rest of the skin, and the area around the veins slightly more bluish.  Color perception is highly relativistic anyway – our way of perceiving color is to compare adjacent areas to see how different they are.   In drawing, I often exaggerate these differences.  If I’m going for the more realistic style, I work at neutralizing the extreme colors by layering them with opposing colors, and the end product can look fairly convincing, when the colors combine in the eye.  If I’m being more expressionistic, I like to keep the more extreme color contrasts.

Rest, Healing Hands series, 2010, by Fred Hatt

In these drawings, the backgrounds are fanciful abstractions.  Sometimes elements of the real background come into it.  In the drawing above, the river of color underneath the hands contains some forms derived from the wrinkles in the pants of the model, whose hands were resting on her thighs.  More often in these drawings, the backgrounds are made by echoing and extending curves in the subject, making a pattern that derives from the hands but also tries to express something of the intuitive feeling I get from the individual who is posing for me.  This aspect of these drawings really is the imaginative projection I discussed above, but it takes place strictly on the paper – it’s not something I could see without drawing.

Strength, Healing Hands series, 2010, by Fred Hatt

I suppose it could be objected that my practice of working as closely as possible to direct perception of the subject, while treating the pictorial background as a projected abstraction, remains a form of separating objects, and therefore does not achieve the vision of unity I described as my ideal.  Alas, my practice doesn’t quite meet my goal.  It’s just the best I’ve been able to do so far in depicting the body as a pattern of energy, and it’s still a work in progress.

Warmth, Healing Hands series, 2010, by Fred Hatt

The “Healing Circle” ink brush drawings are 22.25″ x 30″ (56.5 cm x 76.2 cm).  The “Healing Hands” aquarelle crayon drawings are 18.4″ x 24.5″ (46.7 cm x 62.2 cm).

2011/11/08

Claudia’s Collection

Filed under: My Work on Other Sites and in Print — Tags: , , , , , , , , , , — fred @ 13:11

Claudia, the Museworthy blogger, has posted “The Museworthy Art Show”, a collection of artwork by her regular readers and commenters.  One of my large-scale multi-figure drawings is included, a piece that hasn’t yet been seen on Drawing Life.

This is a kind of group show I like.  The artists are diverse in media, style, approach, and level of training.  Simple sketches appear alongside elaborate compositions.  The virtues of spontaneity and simplicity shine, as do the accomplishments of refined craft.  And Claudia has fostered a feeling of community among her far-flung readers, since now we’ve all been in a group show together.  Museworthy tribe, represent!

Click to visit The Museworthy Art Show.

2011/05/15

Dimensions

Filed under: Photography: Stereoscopic,Studying Perception — Tags: , , , , , , , , , , , — fred @ 22:54

Three Worlds, 1955, lithograph by M. C. Escher

Recently, a cluster of unrelated events have turned my thoughts to the visual perception of space.  To be honest, it’s always been a preoccupation.  For several months I’ve been using the Escher print pictured above as my computer desktop image.  It’s an elegant depiction of the world of the surface, a higher world that is seen mirrored in the surface, and a third world that is glimpsed in the depths.  This can be taken as a simple image of the beauty of transparency and reflection, or it can be related to the cosmology that is common to shamanic cultures worldwide, where the world of our everyday experience exists between and influenced by both an upper realm of celestial patterns and an underworld of earthly spirits.  Our prehistoric and ancient ancestors have left us evidence of their engagement with the upper world through their sophisticated models of the movements of heavenly bodies, and of their journeying in the lower world through caves populated with powerfully rendered animal spirits.

I’ve always been fascinated by paleolithic art, and have posted about it previously, so of course when I heard that Werner Herzog had made a documentary film about the Chauvet Cave, the oldest painted cave yet discovered, I knew this was a film I had to see.  Here’s a publicity still of the director posing with an archaeologist who appears in the film dressed in an ice age fur suit and plays a reconstruction of a 35,000 year-old vulture-bone flute (sound file at the link).

Film director Werner Herzog, cinematographer Peter Zeitlinger, and archaeologist Wulf Hein on location for the 2011 documentary Cave of Forgotten Dreams

You’ll notice that Herzog’s cinematographer, in the background, is holding a camera that has two side-by-side lenses.  That’s a 3D or stereoscopic camera.  We perceive depth partly through the way our brains process the input from two eyes offset from each other by a few inches, and 3D photography, which has been around nearly since the invention of photography, simulates depth perception by showing each of our eyes a slightly different view of the scene.

(I’ve also had a long interest in stereoscopic photography, and have posted some of my own 3D images in the posts “Shapes of Things” and “Depth Perception“, and even a 3D video in “3D or not 3D“.)

I’m not particularly fond of the current 3D digital projection processes –  there are several variants, all of which I find rob the cinematic image of much of its brightness and color, and are generally distracting and tiring to the eyes.  (Not to mention that a lot of films these days are shot normally, and then turned into fake, simulated 3D, which can look really terrible.)  But in Herzog’s film, Cave of Forgotten Dreams, the technique is effective in giving us the feeling of what it’s like to be inside the cave, and of how the artwork is integrated into the organic bulges and hollows of the limestone walls.  It’s the closest most of us will get to being able to be inside a real paleolithic painted cave.

One effect of seeing a 3D film is that it can make you more conscious of depth perception in everyday life.  But here’s something different and odd.  I went with a friend to take a look at this new sculpture, Echo, by Spanish artist Jaume Plensa, that’s been installed through August 14, 2011, in Madison Square Park in Manhattan.  It’s a 44-foot (13.4 meter) tall head of a child, with eyes closed and a tranquil expression.  My friend said she couldn’t escape the illusion, when seeing the statue from a distance, that it was flat, like a cutout, and I had the same experience.  Seen from up close, it’s clearly three-dimensional, but from a distance it has an eerie, unreal quality.  It is surely an uncanny object.

Echo, 2011 sculpture by Jaume Plensa, Madison Square Park, New York City, 2011 photo by Fred Hatt

It appears that the scale of the vertical dimension is approximately double the scale of the horizontal dimensions.  Plensa uses 3D computer modeling to create his works, and here he has started from a realistic form, elongating it and softening the edges of the features.  The surface of the sculpture is cast in polyester resin and coated with white marble dust.  The reflective, almost translucent-looking whiteness, the simplicity of the forms and the serene blankness of the expression, the monumental size, and the lack of a pedestal all help to make Echo look like an eerie vision.  I believe the illusion of flatness is caused by the elongated scale.  We’re used to seeing huge flat pictures on billboards, and often from angles that distort the images in ways similar to the distortion of Echo.  When we see a huge face distorted, our minds assume that we are seeing a flat image from an oblique angle.  We are so habituated to seeing things that way that it is difficult to overcome the illusion even when we know what we are looking at.

Another eerie white object that appears flat even though we know it is round is the moon.  I came across this photo recently on the fantastic Nasa Astronomy Picture of the Day site, a bottomless fountain of beauty on the web.  If you look at this picture with cheap red-cyan 3D glasses (available free here), the moon looms out at you like the sphere it is.  Of course the moon is far too distant for the normal parallax separation of our eyes to reveal its shape through stereoscopic vision.  The picture here is constructed from shots of the moon taken two months apart.  The natural wobble, or “libration” of the moon provides two angles of view, producing a 3D image that could never be seen in reality.

3D Full Moon, 2007, red/cyan anaglyph by Laurent Laveder

Yet another recent stimulus to my thinking about the visual perception of space and depth was Daniel Maidman’s recent post about approaches to pictorial space in painting.  I urge you to click the link and go through the well-chosen example images – click on the small pictures to embiggen them.  You’ll learn a lot about the subject by reading through Daniel’s entertaining overview, and if you’re a visual artist of any kind yourself, you’ll probably also find it highly stimulative of creative ideas.  Daniel’s blog is really worth following.  He’s as good a writer as he is a painter, easy to read, funny, and thought-provoking.

Model with Unfinished Self-Portrait, date unknown, by David Hockney (featured in Daniel Maidman’s blog post “Egyptian Space”

A lot of what I learned about pictorial space I learned by studying photography.  In photography one of the biggest factors affecting the way space is presented is the choice of lens – a shorter focal length, or wide-angle lens, gives a very different effect than a longer focal length, or telephoto, lens.  Here’s a street sign photographed with a wide-angle lens.  A wide angle lens literally takes in a very broad cone of vision.  For an object to appear large in the frame, it needs to be seen from very close, while the wide field of view includes a generous swath of background.  Perspectival angling of lines is emphasized, and the apparent distance between background and foreground is exaggerated.

Sign Back, 2006, photo by Fred Hatt

A slightly longer focal length lens allows us to fill the frame with a similar-sized object from a greater distance.  Here the cone of vision is narrower, and thus the amount of background we see is limited and the perspective appears compressed, with the background seemingly right behind the subject.  Many professional photographers tend to favor long lenses, because they isolate the subject from all the distracting stuff around it.  Long lenses also make it easier to throw the background out of focus, which enhances the isolating effect.

Angled Planes, 2010, photo by Fred Hatt

A wide lens lets you see a whole tall building from right across the street, or to get a feeling of space within a tight interior.  Any angle that’s not straight-on will show perspectival diminution.  Translating the view below to a drawing would require three-point perspective, with vanishing points to the left, right and above the frame.

Church and Tower, 2009, photo by Fred Hatt

A long lens keeps straight lines straight, but tends to flatten the space of objects seen from a distance, as in this view looking towards the Manhattan Municipal Building from Canal Street.

Downtown Cluster, 2005, photo by Fred Hatt

Finally we get to some figure drawing.  Aside from perspective effects, which you can sometimes observe in seeing the body from a foreshortened angle, there are several ways to convey three-dimensionality in a drawing.  I generally try to make my shading and coloring lines follow the surface contours of the subject.  These lines are called cross-contours, and they’re a very effective way to create the illusion of solidity.

Rounded Back, 2011, by Fred Hatt

Lighting effects also help to show the spatial form of a subject.  Just as the differing angles of the two eyes create the stereoscopic effect, different colors or qualities of light coming from more than one angle can give solidity to a two-dimensional depiction.

Night Back, 2011, by Fred Hatt

In the drawing below, perspective, cross-contours, lighting, and negative space are all combined to give a sense of the model as a solid presence occupying space.

Smoke, 2010, by Fred Hatt

This is probably one of the most wide-ranging posts I’ve ever done, but I hope it hangs together around the concept of spatial perception.

All the images that are not my own link back to their sources on the web if you click on the pictures.

2011/04/21

Public Sculpture

Filed under: Public Art,Sculpture — Tags: , , , , , , , , , — fred @ 19:10

The Rocket Thrower, 1963, sculpture by Donald De Lue, Flushing Meadows Park, Queens, NY, photo 2004 by Fred Hatt

The wide variety of reactions I heard following my recent post on Christo and Jeanne-Claude’s The Gates got me thinking about public art, which can be highly controversial, but which also becomes such a part of the everyday environment that people stop noticing it, like that bum that’s always on that certain corner every time you pass by.  The Gates was only up for a few weeks, but most public sculpture stands for decades or even centuries.  It is much more widely seen than any other kind of traditional visual artwork, but most of the artists are not well known. In preparing this post I researched the pictured sculptures so I could provide names and dates for them.  In many cases it was easy to find pictures of these sculptures, but surprisingly difficult to find information about the artists, dates, etc.  If you live in or have spent much time in New York, you’ll surely recognize many of these pieces, but I’ll bet you didn’t know the names of the artists, and if you look at the captions here you will see that most of them are not exactly famous names in art history.  Public sculpture is ubiquitous but anonymous.

In this post we’ll take a look at a wide variety of public sculptures in New York City.  I took most of these photos, but not all of them.  The ones I didn’t take link back to where I found them on the web.

The lead picture above, with its incredible leaping energy, is in the Flushing Meadows Park location of the 1939 and 1964 Worlds Fairs.  This sculpture has the Art Deco style of the 1930’s, but it was actually made for the ’64 fair, and its title, “The Rocket Thrower”, makes it a monument of the space age.

Here’s another allegorical naked man in Queens:

Triumph of Civic Virtue, 1922, sculpture by Frederick MacMonnies and the Piccirilli brothers, Queens Borough Hall, Queens, NY, photographer unknown

Queens congressman Anthony Weiner has recently created a lot of publicity for the old statue “Triumph of Civic Virtue“, calling it sexist and offensive, and suggesting it should be sold on Craigslist.  This piece was originally installed in City Hall Park in Manhattan, but it was always controversial, as it presents an allegorical male figure of virtue standing victorious over two female siren or mermaid figures representing vice and corruption.  New York mayor Fiorello La Guardia finally “exiled” the statue to Queens in 1941, and there it has continued to be ignored or objected to to this day.

I wonder why we haven’t heard such controversy about another old-fashioned monument, the equestrian portrait of Teddy Roosevelt that stands in front of the American Museum of Natural History in Manhattan.  This statue shows Roosevelt on a horse, leading an Indian and a Negro who flank him on foot.  I’m not sure what this sculpture is trying to say, but it seems to embody a kind of paternalist colonialism that we’re no longer comfortable with, and this piece is in a much more prominent location than “Civic Virtue”.

Theodore Roosevelt, 1940, sculpture by James Earle Fraser, American Museum of Natural History, NYC, photographer unknown

“Tilted Arc“, one of Richard Serra’s curved and leaning steel walls, was installed in Federal Plaza in lower Manhattan for eight years.  People who worked in the area hated having to navigate around this 12-foot high, 120-foot long barrier, and it was eventually cut into pieces and removed, against Serra’s objections.  I’ll side with the workers on this one.  Serra’s space-bending works are quite popular when people can experience them in an appropriate location, but there is something oppressive about imposing such a wall on people who have no choice in the matter.

Tilted Arc, 1981, sculpture by Richard Serra, Federal Plaza, NYC, photographer unknown

Of course, most public sculpture doesn’t arouse such animosity that it has to be chopped up and junked or put up for sale on Craigslist.  Most commissioned memorial sculpture looks dated and stodgy as soon as it goes up, but it does add an element of human liveliness to the built environment.  Plus, it’s very popular with the pigeons.

Figures from the Maine Memorial, 1913, sculpture by Attilio Piccirilli, Central Park, NYC, "Pigeon God", 2002 photo by Fred Hatt

There must be hundreds of traditional bronze figurative monuments in the city, 19th century depictions of the Great Men of the era.  The craftsmanship is classical but the style is stiff and generic.  Sometimes an unusual point of view can make one of these into a fascinating abstraction.

Abraham Lincoln, 1870, sculpture by Henry Kirke Brown, Union Square, NYC, "Bronze Cloak", 2003 photo by Fred Hatt

There are stores that sell cast sculptures for private gardens, reflecting the common taste rather than the institutional preferences of public monuments.  In the display below, I’m struck by the similarity between the busts of Elvis and David on the right, as well as the middle finger and “kiss my ass” sculptures in the front row.

Statuary Store Street Display, 2003, photo by Fred Hatt

Many public sculptures are war memorials.  Such monuments exhibit an interesting range of styles.  There’s the “realistic” depiction of the band of brothers-in-arms:

107th Infantry Memorial, 1927, sculpture by Karl Illava, Central Park, NYC, 2010 photo by Fred Hatt

The gothic romance of the young soldier embraced by the angel of death:

Prospect Park War Memorial, 1921, sculpture by Augustus Lukeman, Prospect Park, Brooklyn, NY, 2003 photo by Fred Hatt

And this depiction of the soldier as void.  This reminds me of the traditional symbol of the “released spirit” in Jainism.

The Universal Soldier, Battery Park Korean War Veterans Memorial, 1987, sculpture by Mac Adams, Battery Park, NYC, 2006 photo by Fred Hatt

Gandhi is a different kind of warrior, a figure that is both a spiritual and a political icon.

Mohandas K. Gandhi, 1986, sculpture by Kantilal B. Patel, Union Square, NYC, 2006 photo by Fred Hatt

Some sculptures salute the power of love, like these kissing cherubs, not a public monument but a type of decorative sculpture that adorns many homes in my neighborhood in Brooklyn.

Eroded Cherubs, 2009, photo by Fred Hatt

A youthful and willowy Romeo and Juliet gaze into each other’s eyes outside the Central Park theater that hosts free Shakespeare in the Park every summer.

Romeo and Juliet, 1977, sculpture by Milton Hebald, Delacorte Theater, Central Park, NYC, 2005 photo by Fred Hatt

And these full body casts by George Segal commemorate the gay civil rights movement just outside the Stonewall Inn, where a 1969 riot sparked a rebellion of the oppressed.

Gay Liberation, 1980, sculpture by George Segal, Christopher Square Park, NYC, photographer unknown

Many sculptures use figures to depict the spirits of Nature, and the human connection with Nature, like this boy dancing with goats.

Lehman Gates, 1961, sculpture by Paul Manship, Central Park Zoo, NYC, 2010 photo by Fred Hatt

Or the irrepressible nature spirit Pan.

The Great God Pan, 1899, sculpture by George Grey Barnard, Columbia University Campus, NYC, 2007 photo by Fred Hatt

Or the trickster imp Robin Goodfellow, or Puck, best known as a character in Shakespeare’s Midsummer Night’s Dream.  This Puck shows us ourselves in a mirror.

Puck, 1885, sculpture by Henry Baerer, on the Puck Building, NYC, 2005 photo by Fred Hatt

Of course the supreme god in Manhattan is The Almighty Dollar.  One of Manhattan’s Subway stations features many little bronze figures and scenes by Tom Otterness commenting upon both rich and poor in the money-driven society.  These figures embody a cartoon aesthetic in the traditional monumental medium of cast bronze.  Many people rub this moneybag head for luck as they pass by on their way to transfer trains.

Figure from "Life Underground", 2000, sculpture by Tom Otterness, 14th Street and Eighth Avenue Subway Station, NYC, 2004 photo by Fred Hatt

Mr. Moneybags isn’t the only sculpture people touch like a sacred relic.  The atrium of the very upscale shopping mall at the new Time Warner Center at Columbus Circle is dominated by two gigantic rotund bronze nudes, “Adam” and “Eve”, by Botero.  So many tourists are compelled to touch Adam’s penis that it shines in a golden color, while the rest of the figure is dark bronze.

Eve, c. 2003, sculpture by Fernando Botero, Time Warner Center, NYC, 2010 photo by Fred Hatt

This magnificent pagan goddess, Cybele, was a powerful presence in Manhattan’s Soho district for over a decade, but she’s gone now.  This depiction is a modern variation on the many-breasted Artemis of Ephesus.

Cybele, 1993, sculpture by Mihail Chemiakin, Prince Street, NYC, 2006 photo by Fred Hatt

These natural spirits can be embodied in a more abstract mode.  Alexander Calder applied his unique sense of organic form to the modern medium of riveted steel sculpture.  Look how beautifully the angles of the Calder “Saurien” are reflected in the angles of the buildings across the street from it, particularly the faceted glass LVMH building, second from the right in the top photo below. ( The LVMH building was constructed a quarter century after the sculpture was installed.)

Saurien, 1975, sculpture by Alexander Calder, Madison Avenue and 57th Street, NYC, 2004 photo by Fred Hatt

Saurien, 1975, sculpture by Alexander Calder, Madison Avenue and 57th Street, NYC, 2005 photo by Fred Hatt

About a block away from the Calder, another abstract modernist work portraying an embodiment of life force is Joan Miró’s “Moonbird”.  (If you look closely on the left of this picture, it appears that Pam Grier is heading for a meeting with Walt Whitman.)

Moonbird, 1966, sculpture by Joan Miró, 58th Street, NYC, 2009 photo by Fred Hatt

“Alamo”, better known as the Astor Place Cube, has long been popular despite its dry formalism because it rotates on its base if you give it a good firm push.

Alamo, 1967, sculpture by Tony Rosenthal, Astor Place, NYC, 2009 photo by Fred Hatt

I’ll conclude with what I consider one of the ugliest public sculptures in New York, though this picture flatters it a bit.  This one has a chunk of boulder, a replica of the hand from the equestrian George Washington statue across the street from it, bricks with gold leaf ringing an aperture that puffs out steam, and, unseen in this picture, a deliberately unreadable enormous digital clock display that is supposed to express “the impossibility of knowing time”.  This piece is the ultimate example of the hazards of art that is concept-driven and committee-chosen.  The artists’ website on this piece describes the significance of the elements of the piece, but understanding it doesn’t really improve it.

Metronome, 1999, sculpture by Kristin Jones and Andrew Ginzel, Union Square, NYC, 2010 photo by Fred Hatt

I’ve barely scratched the surface of the subject of public art here, even restricting myself to a single city and to work that can be considered sculpture.  In case of a future follow-up post, I’d include Greg Wyatt’s “Peace Fountain” near the Cathedral of St. John the Divine, Eric Fischl’s Arthur Ashe memorial, Alice in Wonderland in Central Park, Gertrude Stein in Bryant Park, the Statue of Liberty, the Wall Street Bull, and . . . well, please send me your suggestions!

2011/03/04

Looking Back at the Gates: Central Park, 2005

Filed under: Public Art,Sculpture — Tags: , , , , , , , , — fred @ 13:18

Conversation, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8388 by Fred Hatt

For two weeks in February, 2005, the muted winter landscape of New York’s Central Park was altered by over seven thousand orange curtained gates straddling every meandering footpath of the great park.  Detractors consistently described the nylon fabric as “shower curtains”, but the environmental installation by Christo and Jeanne-Claude was inspired by the traditional Shinto torii, gates signifying the entrance to sacred space.

Viewing the Gates in Central Park, 2005, map from the New York Times

Christo and Jeanne-Claude have been altering the landscape and the cityscape, usually with fabrics, since the 1960’s.  I first became aware of their work in the 1970’s, when I saw the Maysles brothers documentary about the creation of their Running Fence, shimmering white fabric along 25 miles of rolling hills and into the sea on the California coast.  As the film showed, the great majority of the actual work they do is administrative and organizational, negotiating with bureaucracies and property owners, a task that took twenty-five years in the case of The Gates.  The engineering is minimalist and efficient, the materials industrial.  Their work is ephemeral, installed for a limited time, and unsellable.  It appears that they fund these huge projects mainly by selling photos, prints and preparatory sketches like this one:

The Gates, Project for Central Park, New York City, 2003, collage by Christo

Christo and Jeanne-Claude’s combination of aesthetic simplicity, huge scale, and very limited duration gives the work an interesting effect.  It exists for many years as a plan, a project, only very briefly as a reality, and then in a long, lingering afterlife of memories and images.  Its design seems aimed at altering a sense of space, but it succeeds also in altering the sense of time.

Vessels, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8398, by Fred Hatt

I took The Gates as an opportunity to practice my photography.  The saffron fabric seemed to capture the warmth of the sun in the gray wintry air.

Composition, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8400, by Fred Hatt

The colorful rectangles contrasted with the monochrome wriggliness of bare branches and 19th Century cast iron froufrou.

Cherubs, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8432, by Fred Hatt

Here the ephemeral curtains are glimpsed over the top of a boulder that has occupied its space for hundreds of millions of years.

Manhattan Schist, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8449, by Fred Hatt

The Gates created another skyline for the city of skylines.

Skyline, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8452, by Fred Hatt

South End, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8481, by Fred Hatt

Central Park is woven with extensive curlicues of footpaths, but usually they are invisible from a distance.

Breeze, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8492, by Fred Hatt

At dusk, the yellow-orange fabric took on a darker tone.

Dusk, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8512, by Fred Hatt

Construction Sign, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8530, by Fred Hatt

The orange color reminded many people of the orange construction equipment and safety markers seen everywhere in the city.  To some it seemed the entire park had become a construction zone.  The Gates had lots of detractors, grousing about all the hype, about how it didn’t fulfill traditional artistic values, about how it desecrated the classic landscape design of Olmsted and Vaux, about how they couldn’t enjoy the park with all the damn shower curtains and extra tourists.  I think some of these were the same folks that fire off an angry letter every time NPR mentions the existence of popular culture.  If you want to complain about the alteration of the landscape, how about the Second Avenue Subway project, which promises to keep a major commercial artery ripped up for the better part of a decade?

Bridge, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8617, by Fred Hatt

Overlook, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8624, by Fred Hatt

For me, The Gates provided interesting aesthetic effects, but only became truly beautiful when the snow fell.

Winter, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8746, by Fred Hatt

Snow Field, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8752, by Fred Hatt

Reflecttion, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8764, by Fred Hatt

The Gates were emblems of warmth standing amid the ice and snow.

Frozen Lake, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8899, by Fred Hatt

My friend Kayoko Nakajima, a dancer, was inspired to move among the billowing panels of color.

Kayoko's Dance, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo #8984, by Fred Hatt

The Gates inspired many other artists and parodists, including the charming Somerville Gates.

I walked just about every part of that wonderful park during those two weeks, whenever I had some free time.

Night and Snow, The Gates, Central Park, by Christo and Jeanne-Claude, 2005, photo panorama #6,by Fred Hatt

And then it was gone, the materials recycled, the tourists gone, the pervasive orange accenting (or blight, if you prefer) vanished completely.  It was only an experience.

For my view of another giant temporary art installation in another great NYC park, click here.

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