DRAWING LIFE by fred hatt

2010/02/12

Events

Blacklight body art at a party at Collective Unconscious, NYC, 1999, bodypaint and photo by Fred Hatt

I’m involved with several events over the next few days.  Click on “Calendar” for details.

Sunday the 14th:  Opening for Spring Studio 18th Anniversary Show, featuring hundreds of artists.  Spring Studio, NYC, starts 6:30.

Sunday the 14th:  Blacklight Body Painting Dance Party at St. George Healing Arts, Staten Island, 6 pm on, donation suggested.

Tuesday the 16th:  KAMI, live music by Gregory Reynolds and butoh dance by Mariko Endo with video and light by Fred Hatt, part of a multi-media program also featuring Ben Miller and Orin Buck, at the Gershwin Hotel, NYC, 8 pm, $10.

Monday the 22nd:  New choreography by Jung Woong Kim, featuring special light effects by Fred Hatt, at Movement Research at Judson Church, NYC, 8 pm, free.

2009/12/30

Release

Images from "Glossolalia + Katharsis", 1989, multimedia show produced by Fred Hatt

The tradition of the wild party for New Years probably has something to do with the idea of catharsis, an explosive releasing of pent-up emotion through acting out.  We want to exhaust the frustration, regrets and resentments of the ending year by burning off the lingering energy to awaken to a fresh new day.  Of course in real life it doesn’t work, and waking up to a hangover in no way feels like a clean beginning.  But perhaps an artistic experience can give a taste of liberating paroxysm.  In this spirit I present this little two minute primal scream made twenty years ago.

Excerpts from Glossolalia + Katharsis from Fred Hatt on Vimeo.

There’s a good story behind the making of this film.  One of my housemates at the time, Mike Montgomery (now known as the lounge singer Monty Banks) was planning a tour of the Fringe Theater Festivals in Canada with Buck Duke’s Wild Sex Show, a potpourri of dirty jokes, puppets, magic tricks and R&B music with audience participation.  To attract media attention, Mike planned to stage public confrontations between his character, Buck Duke, a profane cowboy mountebank, and a pompous European artiste named Lorean Dauphine, who would be portrayed in the faux showdowns by different actors hired in each Fringe Festival city.

Mike felt Lorean Dauphine needed his own show, and approached me about producing a multimedia extravaganza that could be presented in the festivals as Dauphine’s work.  I would have just two weeks to complete an hour-long show that could be shown without my having to tour with it.  I suppose I should have been offended that Mike thought of presenting my work as the oeuvre of a pretentious twit, but I thought it was an interesting production challenge and decided to take it as an opportunity to make something experimental.  Mike suggested basing the work on themes from Georges Bataille’s Erotism:  Death and Sensuality.

I put together a slide show with 280 images photographed from my own collection of art books:  depictions of heroism, death and horror, eroticism and enlightenment from many cultures.  The slides were ordered according to a classical hindu theory of Rasas, the gamut of moods or flavors in the arts.

To record a sound track we threw a party where we taped musicians improvising, under the direction of my brother Frank.  I still have his notes for the different phases of the improvisation, which read, “Mirthful glee – righteous rage – sexual ecstasy – wailing & bemoaning – military pride – all falsetto – sustained chanting – percussive noises – tribal trance – everybody improvise poetry at the same time.”  Frank and I had been doing what we called Glossolalia – freely improvised group sounding, mostly vocal – for several years by that time, and for the recording Frank led a large and, I’m afraid, unruly group in this.

We threw another party that filmmaker Eve Heller filmed in 16mm, at which “without rehearsal or preconceived structure, vocal and physical taboos were lifted and the resulting chaos became the ground on which the collective unconscious of the performers could realize itself,” as explained in a statement I wrote for a showing of the piece.  One hour of film was shot, to be presented unedited.  Around this time, I had first experienced the shamanic work of California performance artist Frank Moore, and his influence may be seen in the performance party.

That’s me in the film, juggling sheets of silver mylar and carrying a woman in a slip on my back.  Frank is the guy with a mustache making magic hands at the beginning, and Mike is seen in a wheelchair.  Party like it’s 1989!

The film, slide show, and sound track were created separately, to be exhibited simultaneously, with correspondences occurring only by chance.  The show was presented in New York and at the various Canadian Fringe Festivals.  One reviewer wrote, “Definitely in the running as the worst Fringe show of the year, this combines slides and experimental film in a way that goes beyond baffling. . . redefines self indulgence.”  I figure it’s always good when you can redefine something, and if the critic thought it was so awful I suppose it met Mike’s requirement to represent the work of fictional Lorean Dauphine.  April Panzer, director of TuCCA, the Tulsa Center for Contemporary Art, where the show was also presented, described it as “A cloud of chaos out of which periodically drop gems of insight.”

I felt there was a lot of good stuff in the piece, especially the slide show, but it was a bit long at an hour, so the following year I made this much shorter distillation of a few moments from it, and present it to you now as your cathartic New Years’ party.  All the best to you in 2010.

On my Vimeo page you can see the full credits for the film and music.

2009/11/23

To Dance a Landscape

November from Fred Hatt on Vimeo.

November is a film I made in collaboration with dancer Jung Woong Kim of U-Turn Dance Company.  This is about as spontaneous as filmmaking can get.  Jung Woong and I just met one day at Brooklyn’s Prospect Park, walked around looking for suitable settings, and then filmed Jung Woong’s improvisations in the moment.

Most dance video makers nowadays seem to rely heavily on editing, choreographing by assembling moments of movement.  Our approach, by contrast, was to find settings that would provide a frame or field of play, keeping the camera fixed and allowing mostly uninterrupted movement to sketch the spatial potential of the topology.

There is no music, but the crunching and swishing of dry autumn leaves becomes a complex rhythmic composition.  The urban aspect of the setting is expressed through the auditory environment, which includes aircraft, traffic, and distant voices.

Before the advent of high definition video, this kind of mise en scène approach required 35mm film.  This video was made with a humble Canon HV20 (with wide angle adapter and external microphone), but the detail is sufficient to show texture and atmospheric depth in a long shot, which conveys a great deal about a dancer’s exploration of the possibilities of a natural space.

If your computer can handle high definition video, check out the HD version on Vimeo.

Here are three still frames from the video:

Still from "November", 2009, a video by Jung Woong Kim & Fred Hatt

Still from "November", 2009, a video by Jung Woong Kim & Fred Hatt

Still from "November", 2009, a video by Jung Woong Kim & Fred Hatt

Still from "November", 2009, a video by Jung Woong Kim & Fred Hatt

Still from "November", 2009, a video by Jung Woong Kim & Fred Hatt

Still from "November", 2009, a video by Jung Woong Kim & Fred Hatt

2009/10/21

Hair as Art: Edisa Weeks

Edisa at work, 2009, photo by Alex Kahan

Edisa at work, 2009, photo by Alex Kahan

As a child, dance artist Edisa Weeks attended Quaker meetings with her family. These meetings involved group meditation and sharing, conducted without leaders or hierarchy. As an adult artist, she found herself in a field defined by elitism and a rigid division of roles. The artists were expected to demonstrate their skill, passion, and cleverness to a separated, passive audience. There was none of the mutuality or intimacy of the Quaker meetings of her youth. She wanted her art to be a way of connecting with people, not a way of asserting her superiority to them.

Edisa is far from alone in this impulse to break through the “fourth wall” – it’s been a major thrust in experimental performing arts since at least the 1960’s. Her dance company, Delirious Dance, has done things like performing in private living rooms, exploring through movement the awkwardness of encounters between strangers.

Chashama, an arts organization based in midtown Manhattan, invites visual artists and performers to use storefront windows in the city as special venues to reach a broad audience including many that might not enter a gallery or theater. When she was offered access to this forum, Edisa hit on the idea of inviting people to get their hair done. The wacky sense of fun with which she tackled the task was a hit, and since the first window event, Edisa has done people’s hair at many parties, benefits and festivals.

Applying dinosaurs, 2009, photo by Alex Kahan

Applying dinosaurs, 2009, photo by Alex Kahan

The conventional beauty school approach to hair essentially moves people towards conformity with certain established style norms, smoothing over their peculiarities. Edisa, on the other hand, tries to push the quirks to the limit. Upon meeting each new “client”, Edisa’s first question is, “How crazy can I get?” The response to this question provides the first gauge of the personality she’s working with. As she begins to play with the person’s hair, she’s assessing the shape of the head, the quality and strength of the hair and what it might support. At the same time, she’s observing the style and colors of the person’s clothing, how they speak, how they respond to touch, and so on. She’s surrounded her workstation with a huge array of flowers, toys, and sculptural and decorative items, from which she chooses the elements of her construction, weaving extravagant headdresses that may be silly, scary, or lovely.

Some of Edisa's decorative items, 2009, photo by Fred Hatt

Some of Edisa's decorative items, 2009, photo by Fred Hatt

Edisa's hands, 2009, photo by Fred Hatt

Edisa's hands, 2009, photo by Fred Hatt

Edisa weaves flowers into a child's hair, 2009, photo by Fred Hatt

Edisa weaves flowers into a child's hair, 2009, photo by Fred Hatt

I was acquainted with Edisa and had seen her performance pieces, but the first time I saw her doing hair designs (at a benefit party for Chashama), I was amazed at the speed with which she worked and at the variety of what she created. The people wearing her creations looked blissful, as though their own unique beauty had been perceived and manifested in art, on their own heads. I immediately identified with what Edisa was doing, because the impulse to use art to connect to people is exactly what I’ve explored both through body painting and through portraiture. So many artists use their talents to put themselves above people, to impress them or preach to them. It is beautiful to encounter an artist like Edisa, who seeks rather to celebrate and uplift her audience. It’s a mutual gift – they offer her their heads as a creative playground, and she shows them how much fun can be had there.

Applying a feather boa, 2009, photo by Alex Kahan

Applying a feather boa, 2009, photo by Alex Kahan

Queen of Burlesque, 2009, photo by Alex Kahan

Queen of Burlesque, 2009, photo by Alex Kahan

When Dinosaurs Ruled the Head, 2009, photo by Alex Kahan

When Dinosaurs Ruled the Head, 2009, photo by Alex Kahan

Cleopatra, 2009, photo by Alex Kahan

Cleopatra, 2009, photo by Alex Kahan

Applying flies, 2009, photo by Fred Hatt

Applying flies, 2009, photo by Fred Hatt

Catching flies with honey, 2009, photo by Fred Hatt

Catching flies with honey, 2009, photo by Fred Hatt

Fiber Optics, 2009, photo by Alex Kahan

Fiber Optics, 2009, photo by Alex Kahan

Zombie Apocalypse, 2009, photo by Alex Kahan

Zombie Apocalypse, 2009, photo by Alex Kahan

How to impress your friends, 2009, photo by Fred Hatt

How to impress your friends, 2009, photo by Fred Hatt

You can see more examples of Edisa’s hair designs at her Delirious Hair Design website.

Photos in this post were taken by me and by Alex Kahan at Edisa’s Delirious Hair booth at the DUMBO Art Under the Bridge Festival last month in Brooklyn.

2009/10/14

Shows!

Still from Fred Hatt's video for "Ka=Fire Mi=Water"

Still from Fred Hatt's video for "Ka=Fire Mi=Water"

This week in New York there are two performances I’m associated with and recommend.

On Sunday, October 18, at 8:30 pm, Monkey Town, Brooklyn’s immersive video cube bar/restaurant presents a program of Music and Butoh (Japanese avant-garde dance).  My elemental video imagery is part of the performance Ka = Fire  Mi = Water, by dancer Mariko Endo with live music by Gregory Reynolds.  “Kami” is a Japanese word for God.  Its syllables are the words for fire and water.  It suggests a conception of spirit as a circulation of rising and falling energies, and that’s about as good a description of what this piece is about that I can offer.

Also running from tonight through the 18th, Seeing Place Theater‘s production of Keith Bunin’s play The Credeaux Canvas is presented at the Bridge Theater at Shetler Studios.  This is an intense little story with complex, nuanced characters, and its depiction of young New York bohemians is rich and real.  The lead actress is Anna Marie Sell, whose portrait by me graced the cover of American Artist Drawing Magazine last Spring.   Anna Marie models for an artist in the play.  The director of this production is the multitalented Lillian Wright, also an actress and a great model I’ve worked with many times.  Lillian was the model for my light painting photograph below, which was used for the postcard and program for this show:

Lightpainting for "The Credeaux Canvas", 2008, photo by Fred Hatt

Lightpainting for "The Credeaux Canvas", 2008, photo by Fred Hatt

To keep up with my performances, exhibits and events, check the “Calendar” page on this blog.

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