DRAWING LIFE by fred hatt

2014/01/17

A Show of Hands

 

Study of Hands, c. 1474, by Leonardo da Vinci

Study of Hands, c. 1474, by Leonardo da Vinci

You may hear it said that artists hate to draw hands, and I don’t think there is any part of the human body that is more challenging to draw well than the hands. Of course for that very reason artists who relish a challenge love to draw hands. In the drawing classes I supervise, I have often noted that beginning artists tend to draw hands (and feet) too small, while the most accomplished artists often draw hands disproportionately large.

Hands are complicated structures capable of an incredible range of pose and expression. The fingers are the most sensitive as well as the most dextrous part of the body – paragons of both feeling and action. To watch the fingers of a great pianist, guitarist, or violinist, to see the expression that a master actor or painter or dancer conveys through the hands and fingers, is to experience the most profound grace the human being can embody.

Let’s look at images of hands in works of painting, sculpture, cinema and photography. Throughout this post click on the photos to go to the websites where I found them, and click on the titles of works in the commentary to see full versions where I show details, or to find more information about the works pictured.

Lady with an Ermine (detail), 1490, by Leonardo da Vinci

Leonardo’s hand of a Lady with an Ermine almost makes you feel the sleek fur and impulsive muscularity of the animal she strokes.

Madonna del Magnificat (detail), 1481, by Sandro Botticelli

Madonna del Magnificat (detail), 1481, by Sandro Botticelli

Botticelli’s Madonna of the Magnificat invokes the holy with beatific faces and delicate hands, portraying the Virgin as scribe.

David (detail), 1504, by Michelangelo Buonarroti

David (detail), 1504, by Michelangelo Buonarroti

Michelangelo’s David has enormous hands with incredible detail of veins and sinews, an image of power in repose.

Study of Hands, 1506, by AlbrechtDürer

Study of Hands, 1506, by Albrecht Dürer

The way Michelangelo carved with a chisel, Dürer carved with black and white line on toned paper.

The Fortune Teller (detail), c. 1594, by Michelangelo Caravaggio

The Fortune Teller (detail), c. 1594, by Michelangelo Caravaggio

Caravaggio’s Fortune Teller, like all of his work, is so vivid you feel the characters are alive before you. The hands are as strikingly present as the faces. Look at the palm-reader’s seductive grasp and stroke.

Hamsa amulet, artist unknown

Hamsa amulet, artist unknown

The Hamsa is a hand-shaped amulet for protection against the evil eye, commonly found in many variants throughout the Middle East and North Africa. The symbol has been around since before the era of monotheistic religions, but it survives in Judaism as the Hand of Miriam, in Christianity as the Hand of Mary, and in Islam as the Hand of Fatima. “Hamsa” means five in Arabic, and it represents five fingers, but it is usually abstracted to be symmetrical, so it appears as a hand with three fingers and two thumbs. As a symbol surviving from antiquity and remaining popular today, it shows the persistence of the idea of the hand representing spiritual power and blessing. (Indeed images of hands are among the earliest surviving human artistic representations.)

Tian Tan Buddha of Po Lin Monastery, Hong Kong, 1993, designed by  Hou Jinhui

Tian Tan Buddha of Po Lin Monastery, Hong Kong, 1993, designed by
Hou Jinhui

In Hinduism and Buddhism, symbolic hand positions called “mudras” are an important aspect of both ritual practice and the iconography of sacred art. There are hundreds of defined mudras, different lists of them for different traditions and disciplines. The gesture of the Buddha figure above is the Abhaya Mudra, the fear-dispelling gesture.

Dance mudras, date and photographer unknown

Dance mudras, date and photographer unknown

Classical Indian dance forms such as Bharata Natyam have their own collections of mudras, essentially a form of sign language for telling a story in dance. (Some dance mudras are demonstrated in the set of photos above.)

Hands of Buddha at Stupa of Dharmakaya, photo by lestermore

Hands of Buddha at Stupa of Dharmakaya, photo by lestermore

Buddha figures also have a whole set of prescribed mudras that represent things like charity, understanding, and asceticism. The right hand of the buddha above is making the sign of debate or discussion.

Mudra sculpture in New Delhi Airport (detail), designed by Ayush Kasliwal

Mudra sculpture in New Delhi Airport (detail), designed by Ayush Kasliwal

The Airport in New Delhi features a public sculpture depicting a variety of traditional mudras. The one shown above is called prana mudra by yogis. In yoga, mudras are like asanas (yoga poses) for the hands. This one is performed to promote the flow of vital energy throughout one’s body.

Christ Giving His Blessing, 1481, by Hans Memling

Christ Giving His Blessing, 1481, by Hans Memling

Mudras are not exclusive to the religions of Southern and Eastern Asia. Christ is frequently depicted giving a gesture of benediction very similar to the hand positions seen in Hindu or Buddhist figures.

Christ as Savior, c. 1614, by El Greco

Christ as Savior, c. 1614, by El Greco

One explanation of this gesture is that the three upraised fingers represent the Trinity, while the two lowered fingers represent the dual nature of Christ as man and God. (Eastern Orthodox representations of Christ feature a different hand position.)

The Creation of Adam (detail), 1512, by Michelangelo Buonarroti

The Creation of Adam (detail), 1512, by Michelangelo Buonarroti

Hands are potent and adaptable symbols in sacred art. Michelangelo’s Creation of Adam shows the vigorous hand of God transmitting the life force to the weaker hand of Adam.

Isenheim Altarpiece (detail), 1516, by Matthias Grünewald

Isenheim Altarpiece (detail), 1516, by Matthias Grünewald

Grünewald’s Isenheim Altarpiece features on one panel the tortured hands of the crucifixion, and on another the raised palms of the luminous Christ rising from the grave.

Study of the Hands of God the Father, 1508, by Albrecht Dürer

Study of the Hands of God the Father, 1508, by Albrecht Dürer

The exquisite drawing above is a preparatory sketch for the Heller Altarpiece, another great hinged triptych painting. The left hand holds the orb of the world, and the right hand crowns the Virgin.

Baton Gestures, illustration by Priscilla Barrett from "Manwatching", 1977, by Desmond Morris

Baton Gestures, illustration by Priscilla Barrett from “Manwatching”, 1977, by Desmond Morris

Let’s get a little more secular now. The illustration above is one of many great pictures in the pop anthropologist Desmond MorrisManwatching: A Field Guide to Human Behavior. It shows “baton signals”, gestures that “beat time to the rhythm of spoken thoughts.” Hand gestures can do as much to inflect human speech as can tone of voice.

George B. Bridgman, illustration from "The Book of a Hundred Hands", 1920

George B. Bridgman, illustration from “The Book of a Hundred Hands”, 1920

Bridgman‘s Book of a Hundred Hands is a whole collection of an artist’s acute observations about hands, presented in both words and sketches. This is the kind of book that can help one learn how to notice things.

Burne Hogarth, illustration from "Drawing Dynamic Hands", 1977

Burne Hogarth, illustration from “Drawing Dynamic Hands”, 1977

Burne Hogarth had a way of expressing the power of motion through a detailed understanding of anatomy.

Burne Hogarth, illustration from "Drawing Dynamic Hands", 1977

Burne Hogarth, illustration from “Drawing Dynamic Hands”, 1977

Hogarth may be best known for transforming the style of superhero comics. His anatomy books are among the best for artists because they depict anatomical structures not in the inert diagrams of typical textbooks, but in vigorous action.

Two Hands, 1885, by Vincent van Gogh

Two Hands, 1885, by Vincent van Gogh

The impressionist and post-impressionist artists tried to show that everyday realities, like these rough peasant hands, can be as full of wonder and beauty as anything holy or heroic.

Baby's First Caress, 1891, by Mary Cassatt

Baby’s First Caress, 1891, by Mary Cassatt

The discovery of touch between a mother and child is surely as powerful a human experience as there is. Lots of artists are good at depicting mystery or vehemence, but it takes rare sensitivity to portray such a subtle moment as Cassatt does in this picture. Look at how the child’s touch to the mother’s face is returned as she holds one of the child’s hands and one of his feet in her hands.

Self Portrait with Hands on Chest, 1910, by Egon Schiele

Self Portrait with Hands on Chest, 1910, by Egon Schiele

Schiele shows the exciting narcissism of youth in his pout, his cockscomb hair, and his dramatic fingers.

Hand with Reflecting Sphere, 1935, by M. C. Escher

Hand with Reflecting Sphere, 1935, by M. C. Escher

This Escher print perfectly distills the unity of hand, eye, and playful mathematical mind that this artist cultivated through all his work.

All Power to the People, poster, late 1960's, artist unknown

All Power to the People, Black Panthers poster, late 1960’s, artist unknown

The fist is the ultimate expression of defiance and determination.

Portrait of Aubrey Beardsley, 1894, photo by Frederick Henry Evans

Portrait of Aubrey Beardsley, 1894, photo by Frederick Henry Evans

Let’s look at some photographic explorations of hands. An artist’s essence is as much in his hands as in his face. Don’t Aubrey Beardsley‘s long, long fingers look like the only fingers that could have produced his efflorescence of flamboyance in black and white?

Georgia O'Keefe, Hands, 1918, photo by Alfred Steiglitz

Georgia O’Keefe, Hands, 1918, photo by Alfred Steiglitz

And here is Georgia O’Keefe, austere and sensuous at the same time.

Profile and Hands, 1932, photo by Man Ray

Profile and Hands, 1932, photo by Man Ray

Man Ray‘s abstracting eye glamorizes the tactile.

Nancy, Danville, Virginia, 1969, photo by Emmet Gowin

Nancy, Danville, Virginia, 1969, photo by Emmet Gowin

Emmet Gowin sees the mystery in the everyday, the family, the land.

Hands on the Beach, 1959, photo by Bill Brandt

Hands on the Beach, 1959, photo by Bill Brandt

For Bill Brandt, the body is monumental, towering.

Interlocking Fingers No. 6,  1999, photo by John Coplans

Interlocking Fingers No. 6, 1999, photo by John Coplans

John Coplans‘ sole subject is his own aging body, seen with the sharp eye a naturalist might direct on some taxonomic oddity of nature.

Still from "Nosferatu, eine Symphonie des Grauens", 1922 film directed by F. W. Murnau

Still from “Nosferatu, eine Symphonie des Grauens”, 1922 film directed by F. W. Murnau, with Max Schreck

The cinema may be the perfect art form to explore the image of the hand. Nosferatu‘s vampire has rodent teeth, a rigid posture, and the talons of a raptor.

Still from "The Hands of Orlac", 1924 film directed by Robert Wiene

Still from “The Hands of Orlac”, 1924 film directed by Robert Wiene, with Conrad Veidt

In The Hands of Orlac, a pianist receives a transplant – the hands of a murderer.

Still from "Night of the Hunter", 1955 film directed by Charles Laughton, with Robert Mitchum

Still from “Night of the Hunter”, 1955 film directed by Charles Laughton, with Robert Mitchum

In the magical realist classic Night of the Hunter, Robert Mitchum plays a homicidal preacher with LOVE and HATE tattooed on his knuckles.

I’ll conclude this post with a selection of works by Auguste Rodin, an artist who grasped all the expressive possibilities of the human hand, and explored in his work many of the themes we’ve seen in the work of other artists above.

Clenched Hand, 1885, by Auguste Rodin

Clenched Hand, 1885, by Auguste Rodin

Could a face express such anguish? Compare this hand with those in Grünewald’s crucifixion, or with Burne Hogarth’s contorted hands.

The Burghers of Calais (detail), 1889, by Auguste Rodin

The Burghers of Calais (detail: Pierre de Wissant), 1889, by Auguste Rodin

This hand and the face combine to show us the mournful resignation of a man accepting his own death. (This is a detail from the multi-figure “Burghers of Calais“. The story it tells is explained at the link.)

The Hand of God, 1896, by Auguste Rodin

The Hand of God, 1896, by Auguste Rodin

Here Rodin shows us the hand of God as the hand of an artist like himself, modeling living figures out of clay. The position of this hand is very similar to that of the figure just above it,

Cathedral, 1908, by Auguste Rodin

Cathedral, 1908, by Auguste Rodin

Both this work and the next are composed of two right hands. A left and a right hand coming together are the prayer of one. Two rights shows the encounter of two individuals. The “Cathedral” is the potent egg-like space that is created in between the hands of two people who join to dance together.

Hands of Lovers, 1904, by Auguste Rodin

Hands of Lovers, 1904, by Auguste Rodin

There is profound power in this gentle contact. These hands are not grasping, clinging, or controlling. Each hand remains a free individual, with all its senses tuned to the mystery of touching the other.

If you know anything of the story of Rodin and his muse, protegée and fellow sculptor Camille Claudel, you may doubt whether Rodin ever achieved such sensitivity in his own life. But even if he did not, for me, he manages to express it in these moving sculptures.

Below, Rodin’s assemblage of a life-cast of Claudel’s sad and delicate head with a cast of the oversized hand of a figure from the “Burghers of Calais”, four images up.

Assemblage: Mask of Camille Claudel and Left Hand of Pierre de Wissant, 1895, by Auguste Rodin

Assemblage: Mask of Camille Claudel and Left Hand of Pierre de Wissant, 1895, by Auguste Rodin

For the artist, the hand is the extension of the mind. Eyes and thoughts reach out like fingers, touching the world, exploring it, shaping it.

2012/01/19

Oddities of the Anatomium

Filed under: Collections of Images,Figure Drawing: Anatomy — Tags: , , — fred @ 22:14

"Vegetables Are All Your Body Needs", advertisement for the International Vegetarian Union

Most figurative artists spend some time studying human anatomy – basic musculoskeletal structure, often just enough that your Spider-Man doesn’t come out looking like Popeye.  But of course the study of anatomy is a vast edifice, with wings and annexes, great halls and obscure corridors, constructed by physicians and yogis, gymnasts and psychiatrists, animators and masseurs, mystics and coroners.  Let’s call this imposing monument the Anatomium.

For an artist, the body is more than just a physical structure.  It is an instrument for experiencing and portraying realities beyond the physical plane:  emotions, energy, spirituality.  We need to understand structure, but we also need to go beyond structure.  Your teacher may have urged you to spend most of your time studying in the great hall of bones and the gallery of muscles, but there is much to discover in the more obscure rooms of the Anatomium.  Let’s look at some curious specimens found in many different parts of the labyrinthine palace, from the viewpoint of the artist.  (All of these images were found on the web, and clicking on an image will take you to the page where I found it, and where, usually, more pictures and information will be found.)

The brilliant ad that leads this post tells us that if we are what we eat, we can construct a healthy body from a vegetable diet.  In folk wisdom, it’s often been thought that various plants and other substances support the functioning of the body parts they resemble, so for instance walnuts are supposed to be good for the brain, and tomatoes for the heart.  This way of seeing the anatomy arises from a metaphorical understanding of the body as a garden or landscape, a popular image since the time of Arcimboldo, at least.  Here’s Aurel Schmidt’s beautiful contemporary rendition of body as garden, a teeming but unsettling garden full of insects, snakes, birds, and cigarette butts.

Super Natural, 2006, mixed media on paper by Aurel Schmidt

Since the industrial revolution, the metaphor of the body as a factory or machine has been common in the culture.  A lot of medical practice, especially orthopedics, is essentially based in this mechanical metaphor.  Perhaps the ultimate realization of the industrial view of the body is Woody Allen’s depiction of the internal sexual functions as a military-industrial deployment in Everything You Always Wanted to Know About Sex * But Were Afraid to Ask.

Der Mensch als Industriepalast (Man as Industrial Palace), 1926, by Fritz Kahn

The technology of the industrial and digital era has given us countlesss new ways of seeing and studying the human body.  X-rays, MRIs, and endoscopes have become essential tools in medicine.  The National Institutes of Health and the National Medical Library collaborated on the “Visible Human Project”, high-resolution 3D scans of real bodies for anatomical study.  The bodies were sliced in razor-thin layers and scanned, the data assembled into a 3D image that can be viewed in any cross-section or in the round, or even “flown through” in a digital animation.

Coronal cross-section from the Visible Human Project of the National Library of Medicine and the National Institutes of Health

Controversial physician and showman Dr. Gunther von Hagens invented a technique for preserving human tissue by replacing the water  with plastics, which enabled him to prepare real cadavers for public display in his “Body Worlds” exhibits.  Von Hagens’ figures follow the renaissance convention in anatomical illustrations of posing flayed figures as though alive and active.  These exhibits are educational, fascinating, and more than a little creepy.

The Walker, plastinated from Body Worlds exhibit, from Gunther von Hagens' Institute for Plastination

Therapists, athletes, dancers, and others who study movement, posture, and fitnesss experiment with the living body, which can reveal dynamic aspects of the structure that may be missed when you’re cutting up cadavers.  This illustration from Thomas Myers’ Anatomy Trains, a study of the fascia and connective tissue in bodily movement, looks like a bit of couture in the outré style of an Alexander McQueen.

The Back Functional Line, illustration from "Anatomy Trains", by Thomas W. Myers

The illustration below shows the dermatomes.  Most of the nerves of the body are wired to the spinal cord, and the dermatomes are the areas of the skin divided according to the particular vertebra where each area has its nerve connection to the spinal cord.  The different areas of the spine are color-coded, cervical (neck) nerves in white, thoracic in yellow/black, lumbar in blue/black, and sacral nerves in red/black.  This too looks like a bit of latex fetishwear or a high-tech superhero costume.

Dermatomes (Spinal Innervation Map), artist unknown, from the website of New York School of Regional Anesthesia

Within the field of anatomical studies, there are many ways of dividing the body into regions.  Here’s a diagram for doctors with named regions on the surface of the body, for the purposes of clinical description.

Anatomical Regions of the Body, illustration from David Darling's online "Encyclopedia of Science"

“Surface Anatomy” is an interesting field for the artist who works with live models, as it’s all about learning to identify underlying structures based on what can be seen or felt at the level of the skin.

Surface Anatomy of the Abdomen, from "The Anatomy Lesson", a website by Wesley Norman, PhD, DSc, professor at Georgetown University

Seeing beneath the surface shows that the beautiful reality of the body conceals even more beautiful hidden realities.

Pregnant Anatomy, illustration found on Ed Merritt's Flickr photostream (may not be original source)

These back muscles look like the head of a goat – cool.

The Back,iIllustration by Phrenzy84

The illustration below shows a method of analyzing the structure of the face by geometrical analysis of a series of identifiable points.  This kind of analysis was invented for forensic use, but it’s also the basis of computer face recognition and other forms of digital biometrics.

Illustration from "Geometric Morphometric Analyses of Facial Shape in Twins", a paper by Demayo, et al.

This kind of geometrical analysis of faces and bodies is also important to artists working with digitally generated 3D graphics.  Some of the most interesting anatomy illustrations, from an artist’s point of view, are found in CGI tutorials.

Illustration from Phung Dinh Dzung's "Realistic Human Face Modeling", a guide for 3D computer graphic artists

Here’s a look at the different typical patterns of fat distribution on the male and female body.  It’s a fine illustration, although that male figure looks disconcertingly like me!  These sketches derive from works by Prud’hon and Rubens.

Fat Distribution in Women and Men, illustration from an online anatomy and figure drawing tutorial by Nocte

This one compares the basic skeletal structure of a person with that of a four-legged animal such as a dog.  I think the best way to grasp anatomical realities is to see how the same basic structure manifests with variations in different individuals and even different species.  You can learn a lot about anatomy just petting an animal!

Comparison of Human and Quadruped Skeletons, source unknown

In this illustration, an artist shows how different arrangements of the shoulder girdle express different emotions.

Shoulder Movements of Psychological Description, source unknown

The brain contains its own models of the body.  The sensory cortex and the motor cortex are bands of the human brain devoted to the senses and to movment, respectively.  When the image of the body is projected to correspond with the appropriate parts of the brain, the resulting distorted figure is called a “homunculus” (latin for “little human”).  The homunculus, the body in the brain, has huge lips and hands, since those areas are so important for sensation and action.  Note that the hand area is right next to the eye area – perhaps this facilitates the connections a visual artist makes.  And the genitalia area is right next to the feet – an explanation for foot fetishism?

Somatosensory Homunculus, artist unknown

Many forms of traditional therapy use this kind of mapping of the whole body onto a part of the body.  Auricular acupuncture, for example, is a form of acupuncture in which the ear stands in for the whole body, and practitioners believe that any part of the body can be treated by needling the corresponding parts of the ear.  Reflexology massage of the feet and hands is another treatment that uses similar charts.

Indian Hand Reflexology Illustration, original source unknown

Of course these aren’t anatomical studies in the scientific sense, but the ancient energy arts, including qigong and tantric yoga and many kinds of martial and healing arts, are based on extensive experiential study of energy flow in the body.  Understanding the immaterial but dynamic aspects of the body should interest any artist who strives to capture the feeling of aliveness.  Here’s an unknown artist’s attempt to represent the human aura, the field of energy clairvoyants say they can perceive around the body.

Human Aura, artist unknown

Chinese Traditional Medicine, martial arts and practices of “internal alchemy” aimed at physical or spiritual self-transformation, use a highly developed system of subtle anatomy to understand the movement of many different kinds of energy within and around the body.  For a visual artist, but even more for a performing artist, this way of visualizing and projecting emotions and forces can be a powerful tool.

Psycho-Emotional Aspects of the Liver Channel, from a website on the energy channels of acupuncture theory, by Lieske

Going back to scientific medical imaging, but keeping the emphasis on energy flow, we have thermographic imaging, which shows patterns of heat radiating from the body.   (Check out a brief excerpt from a dance film made with high-resolution thermographic cameras.)

Thermogram of the Breast, original source unknown

For an artist, the most subtle part of the human form, the most difficult thing to capture, is the spark, the life force, the flow of energy.  It’s important to understand structure, but it’s also important to see the dynamism and tension within that structure.  Anatomical studies of all kinds can open our eyes to the amazing tornado of different forces that is the human body.

I’ll conclude this post with a traditional medical anatomical illustration, but one of great beauty.   This is an abstraction, not a visual transcription of reality.  Of course the veins aren’t really blue and the arteries red and the nerves yellow – this is just a convention to aid in a functional understanding of what is going on.  But the life force in all its explosivenesss expresses itself here.

Thoracic Anatomy, 2006, illustration by Patrick J. Lynch

In researching on the web and my own archives for this post, I found such a wealth of incredible anatomical images that I think there will be many posts to come on the general subject of human anatomy.

Nearly all of these images link back, if you click on them, to where I found them on the web.  If any of my readers has further information about the sources or artists behind these images, please let me know.  It is often frustrating to me that so many great images on the web are published without attribution.

2011/08/30

A Torso Even More So

Filed under: Figure Drawing: Anatomy — Tags: , , , , , — fred @ 15:08

Face of the Body, 2011, by Fred Hatt

“Torso” is the art term for a depiction of the human form focused primarily on the trunk of the body rather than the head or limbs.  The word derives from a Greek/Latin word meaning stalk.  It’s a botanical analogy, like its synonym, “trunk”, the core out of which the branches grow.  The Greek root word, thyrsos, denotes the magic wand of the followers of Dionysos, a god of fertility, ecstasy, ritual madness, and theater.  The thyrsos, a fennel rod with a pine cone head, twined with ivy vines, embodies the unruly and indomitable life force.

Nautilus, 2011, by Fred Hatt

The torso often expresses this life force in its ability to twist, though as far as I can determine it is a coincidence that the word torso resembles the word torsion.  Torsion means twisting, and that word is related to the terms torque, torture, and torment.  The torso can express coursing vital energy but also vulnerability, leaping joy and convulsive anguish.

Mesh Fem, 2010, by Fred Hatt

The torso includes the heart and lungs and the organs of digestion and sex.  It is the seat of gut feelings, and of the swellings of erotic desire, hunger, and pride.

Supine Lotus, 2010, by Fred Hatt

We all grow in the womb and find our first nourishment at the breast.  Humans and other mammals crave the feeling of warmth and acceptance that is only felt in an embrace with full body closeness.

Arranged Around the Knee, 2011, by Fred Hatt

The torso is a rich subject for the artist because of its complexity of form, revealing different aspects at different angles of view and in varying relationships to the limbs and head.

Oxbow Hip Curve, 2010, by Fred Hatt

In drawing the body, I always imagine that my hands are feeling it, clasping the waist, holding the ribcage, following the underlying structure of bones and the fibers of muscle, sensitive to the warmth of the body, the expansive tide of the breath and the buzzing of nerves and blood vessels.

Inverted Rest, 2011, by Fred Hatt

The arms and legs thrust or relax outward in various directions, and their long forms create expressive angles, but the origin of the energy expressed by the limbs is always found in the core of the body.

Iliac Power, 2010, by Fred Hatt

My friend Mana Hashimoto, a dancer who is blind, teaches workshops on “Dance Without Sight“.  Part of her workshop involves observing the movement of another person by touch alone.  When I took Mana’s workshop I was struck by how clearly I could  understand all the movements of another person with hands placed gently on the back.  It was impossible to follow a dance by touching the head or extremities, but a hand on the back could feel the movements of all parts of the body, including the head, arms, and legs.

Back and Bottle, 2011, by Fred Hatt

The classic standing pose in figurative sculpture and painting is “contrapposto“.  This generally means the weight of the body is primarily on one leg, causing the pelvis to be tilted, and usually the shoulders are tilted in the opposite direction.  The slight asymmetry that is introduced in this way gives an appearance of liveliness to a still figure.  In practice, there are countless variations on the basic principle of contrapposto, as the ribcage/shoulder girdle and the pelvis can each be shifted or tilted in many directions, and the spine can be arched forward or back, bent to the side, twisted, extended or compressed.

Curved Torso Straight Arm, 2011, by Fred Hatt

Symmetrical poses, however, do not need to appear rigid.  In fact, symmetrical poses can be very relaxed because of their balanced weight. Looking at such a pose from an angle is all it takes to give assymmetry to a drawing, and if the artist’s calm hand follows the calmness of the model, the picture will have a certain serenity.

Balasana, 2011, by Fred Hatt

In a drawing, the body reveals its structure in the form of curves and angles going in various directions.  In the drawing below, note the forward thrust of the shoulder softened by the curling hair, and the rearward angle of the elbow balanced by the point of the breast.

Chair Back, 2010, by Fred Hatt

The outside contours of the body, the curve of the spine, and the shadows and highlights make the drawing below a study of sinuous flow.

Sheen, 2010, by Fred Hatt

The contrapposto principles can be seen even in an unusual seated pose seen from the side, as below.  A line drawn across the nipples and one drawn across the crests of the pelvis would create an angle pointing to the right.  The head turns away from the viewer while the far knee and hand come toward us, giving the pose that dynamic twist, while the near arm reaching out of frame to the left acts compositionally like an unresolved chord in music, keeping things a bit off balance.

Hoop Earring, 2011, by Fred Hatt

The spine is really the core of the body, and its movement is a key to the energetic expression of the pose.  Notice the difference in the next two drawings.  Here the spine seems to be lengthening, rising up.

Uplifting, 2011, by Fred Hatt

In the one below, by contrast, there’s a feeling of weight, of the spine relaxing downward.  Unlike most of the other drawings in this post, these two show facial expressions, which surely contribute to the contrasting moods, but even if you cover the faces you can see the difference in the energy.

Leaning on Wall, 2011, by Fred Hatt

In the two drawings above, the abstract treatment of the light around the figures suggests a kind of energetic aura.  In the drawing below a similar effect is achieved by using colored lines to indicate the complex ways that various light sources, both direct and reflected, flow over the curves of the body.

Mesh Masc, 2010, by Fred Hatt

All the parts of the torso are formed around a center line.  I try to locate this center line and then to develop the forms to either side, sketching with cross-contours, or strokes that follow the three-dimensional shapes of the body.

Terrestrial Body, 2010, by Fred Hatt

Here’s another contrapposto from behind, with the angles of the legs echoing the angles of hips and shoulders.

Helical Zigzag, 2011, by Fred Hatt

The energy of the pose below emerges powerfully from the stable center of the sacrum, the base of the spine.  The cross contours show the structure of muscles and bones of the back as a kind of swirling energy.

Sacral Center, 2010, by Fred Hatt

Here’s an unusual pose supported on one hip and forearm.  All four limbs are bent at more or less right angles, all pointing in different directions.

Lateral Bridge, 2011, by Fred Hatt

The features of the frontal torso are arranged similarly to the features of the face.  The face is the window of the soul, showing emotion, intelligence, engagement.  The torso is the face of the life force, showing energy and balance and movement.

Hand on Hip, Forearm on Doorknob, 2011, by Fred Hatt

The torso can embody vigor, sensuality, boldness, timidity, and so on.  The quality of spirit resides in the body as well as in the mind or brain.  Entering into a contemplative state requires releasing and balancing and stabilizing the energy of the body as well as the mind.

Grounded Sitting, 2011, by Fred Hatt

 

All the drawings in this post are about 50 x 65 cm, or 19 1/2″ x 25 1/2″, aquarelle crayon on paper.  All of these were drawn during 20-minute poses at Figureworks Gallery in Brooklyn.

(The title of this post is a line from the song “Lydia the Tattooed Lady”, by Harold Arlen and Yip Harburg, made famous by Groucho Marx in the 1939 film “At the Circus”.)

2010/01/07

B-Sides

Filed under: Figure Drawing: Anatomy — Tags: , , , , — fred @ 20:14

Robust, 1998, by Fred Hatt

The front of the body has most of the major focal points, so we tend to think of the back as secondary and less interesting.  We tend to want to face others, so the back of the body is unseen, like the far side of the moon.  Here’s a selection of my drawings of nude backs from over the years, making the case for the beauty and power of the human back.

Compact, 2004, by Fred Hatt

Triangular, 2008, by Fred Hatt

Violon d'Ingres, 1997, by Fred Hatt

Look at the variety in these backs.  They convey personality even without a face or an action pose.  The anatomy of the back is a complex structure of curved and triangular bones and muscles, but it’s hidden underneath the skin, so the landmarks can be elusive.

Most of these more finished drawings have been done at the three-hour long pose session at Spring Studio.  I’ve been the monitor (supervisor) at one of these weekly sessions for at least thirteen years.  There are always artists that want to draw portraits at these sessions, so nearly all the poses are more or less frontal.  The studio is set up with drawing stations on three sides of the stand, so sometimes it’s possible to get a back view by going all the way to the side.  The light is usually coming from in front of the model, so the back is often in shadow, illuminated by light reflecting back from the colored fabric backdrops, as in these examples:

Prism, 1998, by Fred Hatt

La Reina, 2009, by Fred Hatt

The back of the body can convey the mood, attitude, and style of a person:

Afar, 2000, by Fred Hatt

Fan, 2004, by Fred Hatt

Burlyman, 2004, by Fred Hatt

As the great majority of the body’s nerves branch out from the spinal cord, the energy impulses that travel through the body are close to the surface of the back.  I sometimes draw to help me visualize the energy I can sense in someone’s body:

Energy Fields, 2002, by Fred Hatt

Backlines, 2001, by Fred Hatt

Back with Projections, 2006, by Fred Hatt

The back is also the center of movement in the body.  Mana Hashimoto, the blind dancer I’ve worked with on several performance projects, leads classes in “Dance Without Sight”.  When I took the class, Mana showed us how to follow another person’s movement by lightly touching them.  A hand on the middle of the back can detect every major movement of the body, including those of the extremities.  There is no other place to put the hand that works as well.

Crawling, 2002, by Fred Hatt

Leaning Back, 2009, by Fred Hatt

Blades and Curves, 2007, by Fred Hatt

Ankle Grasp, 2003, by Fred Hatt

Five more pictures fill out the post – explorations of the beautiful possibilities of the second side of the body:

Chair Back, 2001, by Fred Hatt

Curvaceous, 2004, by Fred Hatt

Dorsal Contours, 2009, by Fred Hatt

Press, 2009, by Fred Hatt

Squat, 2009, by Fred Hatt

These drawings are all aquarelle crayon on paper, 50 cm x 70 cm or 18″ x 24″ or close to those sizes.  Most of them were made during life drawing sessions at Spring Studio, Project of Living Artists, or Figureworks Gallery.

2009/09/17

Pregnant Pose

Seaborne, 2009, by Fred Hatt

Seaborne, 2009, by Fred Hatt

Claudia Citkovitz is a Staten Island based acupuncturist with a specialty in childbirth and delivery.  Recently she arranged for me to make some sketches that she may use in promotional or educational materials.  One of Claudia’s friends and clients posed for the drawings above and below.  These two are a kind of yin and yang of the pregnant figure.  Above, the relaxed body is treated like a landscape, while below the standing body actively projects its fertility.  The extra weight in the abdomen often seems to cause a compensatory drawing back of the shoulders, giving many a standing pregnant figure a proud air.

Stride, 2009, by Fred Hatt

Stride, 2009, by Fred Hatt

Several years ago I painted a pregnant belly at a music festival, emphasizing the aqueous and ovoid elements of the condition:

Belly Crescent, 2001, bodypaint and photo by Fred Hatt

Belly Crescent, 2001, bodypaint and photo by Fred Hatt

Another festival painting of a pregnant torso, expressing the flourishing life force:

Garden, 2007, bodypaint and photo by Fred Hatt

Garden, 2007, bodypaint and photo by Fred Hatt

I also had the opportunity to do a full body painting on a pregnant woman.  Here is the earthiest manifestation of the human body, in one of the most grounded poses:

Fertile Structure, 2001, bodypaint and photo by Fred Hatt

Fertile Structure, 2001, bodypaint and photo by Fred Hatt

This is an intuitive painting responding to the sensation of life energy coalescing within, as in the fetal image in this post.

Supine, 2001, bodypaint and photo by Fred Hatt

Supine, 2001, bodypaint and photo by Fred Hatt

Side, 2001, bodypaint and photo by Fred Hatt

Side, 2001, bodypaint and photo by Fred Hatt

In 2007, Shifra, one of the renowned artist’s models on the New York scene, posed for a drawing session at Figureworks Gallery at about eight months pregnant. The roundness of the pregnant form is quite unlike the roundness of obesity.  The skin of the swelling belly and breasts is drum-tight.  The entire body is surging with life-force and all the muscles are toned.

Shifra pregnant pencil sketch 01, 2007, by Fred Hatt

SG pregnant pencil sketch 01, 2007, by Fred Hatt

Below, the sharp angle of the elbow balances the rounded belly.

Shifra pregnant pencil sketch 02, 2007, by Fred Hatt

SG pregnant pencil sketch 02, 2007, by Fred Hatt

Poses that show both the back and the belly convey the strength and vigor that a pregnant woman emanates so strongly.

Shifra pregnant pencil sketch 01, 2007, by Fred Hatt

SG pregnant pencil sketch 03, 2007, by Fred Hatt

Shifra pregnant pencil sketch 04, 2007, by Fred Hatt

SG pregnant pencil sketch 04, 2007, by Fred Hatt

Shifra pregnant pencil sketch 05, 2007, by Fred Hatt

SG pregnant pencil sketch 05, 2007, by Fred Hatt

This pose has great openness and an upward thrust that convey the vigor of the life force burgeoning within.

Shifra pregnant crayon sketch 01, 2007, by Fred Hatt

SG pregnant crayon sketch 01, 2007, by Fred Hatt

The side reclining pose, viewed from above, is a rarely seen view.  I had to stand, balancing my large drawing board against my belt with one hand, to draw this angle:

Shifra pregnant crayon sketch 02, 2007, by Fred Hatt

SG pregnant crayon sketch 02, 2007, by Fred Hatt

A few months later, Shifra returned to pose with her child.

SG and child pencil drawing 5, 2008, by Fred Hatt

SG and child pencil sketch 05, 2008, by Fred Hatt

SG and child crayon sketch 01, 2008, by Fred Hatt

SG and child crayon sketch 01, 2008, by Fred Hatt

Of course, a baby won’t hold still for a portrait.  This is one of the many situations where speed is an important asset for an artist.

SG and child pencil sketch 03, 2008, by Fred Hatt

SG and child pencil sketch 03, 2008, by Fred Hatt

SG and child pencil sketch 06, 2008, by Fred Hatt

SG and child pencil sketch 06, 2008, by Fred Hatt

SG and child crayon sketch 02, 2008, by Fred Hatt

SG and child crayon sketch 02, 2008, by Fred Hatt

The pregnant figure and the baby are both constructed around predominantly round forms.  Both share a quality of growth so concentrated it seems to color the air around them, but the baby has a vulnerability in contrast to the pregnant woman’s manifest power.

The crayon drawings here are all 50 x 70 cm, aquarelle crayon on paper, and the pencil drawings are in 14″ x 17″ (35.5 x 43 cm) sketchbooks.

One of my large scale drawings, of a pregnant couple, is seen at the bottom of this post.

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