DRAWING LIFE by fred hatt

2009/10/21

Hair as Art: Edisa Weeks

Edisa at work, 2009, photo by Alex Kahan

Edisa at work, 2009, photo by Alex Kahan

As a child, dance artist Edisa Weeks attended Quaker meetings with her family. These meetings involved group meditation and sharing, conducted without leaders or hierarchy. As an adult artist, she found herself in a field defined by elitism and a rigid division of roles. The artists were expected to demonstrate their skill, passion, and cleverness to a separated, passive audience. There was none of the mutuality or intimacy of the Quaker meetings of her youth. She wanted her art to be a way of connecting with people, not a way of asserting her superiority to them.

Edisa is far from alone in this impulse to break through the “fourth wall” – it’s been a major thrust in experimental performing arts since at least the 1960’s. Her dance company, Delirious Dance, has done things like performing in private living rooms, exploring through movement the awkwardness of encounters between strangers.

Chashama, an arts organization based in midtown Manhattan, invites visual artists and performers to use storefront windows in the city as special venues to reach a broad audience including many that might not enter a gallery or theater. When she was offered access to this forum, Edisa hit on the idea of inviting people to get their hair done. The wacky sense of fun with which she tackled the task was a hit, and since the first window event, Edisa has done people’s hair at many parties, benefits and festivals.

Applying dinosaurs, 2009, photo by Alex Kahan

Applying dinosaurs, 2009, photo by Alex Kahan

The conventional beauty school approach to hair essentially moves people towards conformity with certain established style norms, smoothing over their peculiarities. Edisa, on the other hand, tries to push the quirks to the limit. Upon meeting each new “client”, Edisa’s first question is, “How crazy can I get?” The response to this question provides the first gauge of the personality she’s working with. As she begins to play with the person’s hair, she’s assessing the shape of the head, the quality and strength of the hair and what it might support. At the same time, she’s observing the style and colors of the person’s clothing, how they speak, how they respond to touch, and so on. She’s surrounded her workstation with a huge array of flowers, toys, and sculptural and decorative items, from which she chooses the elements of her construction, weaving extravagant headdresses that may be silly, scary, or lovely.

Some of Edisa's decorative items, 2009, photo by Fred Hatt

Some of Edisa's decorative items, 2009, photo by Fred Hatt

Edisa's hands, 2009, photo by Fred Hatt

Edisa's hands, 2009, photo by Fred Hatt

Edisa weaves flowers into a child's hair, 2009, photo by Fred Hatt

Edisa weaves flowers into a child's hair, 2009, photo by Fred Hatt

I was acquainted with Edisa and had seen her performance pieces, but the first time I saw her doing hair designs (at a benefit party for Chashama), I was amazed at the speed with which she worked and at the variety of what she created. The people wearing her creations looked blissful, as though their own unique beauty had been perceived and manifested in art, on their own heads. I immediately identified with what Edisa was doing, because the impulse to use art to connect to people is exactly what I’ve explored both through body painting and through portraiture. So many artists use their talents to put themselves above people, to impress them or preach to them. It is beautiful to encounter an artist like Edisa, who seeks rather to celebrate and uplift her audience. It’s a mutual gift – they offer her their heads as a creative playground, and she shows them how much fun can be had there.

Applying a feather boa, 2009, photo by Alex Kahan

Applying a feather boa, 2009, photo by Alex Kahan

Queen of Burlesque, 2009, photo by Alex Kahan

Queen of Burlesque, 2009, photo by Alex Kahan

When Dinosaurs Ruled the Head, 2009, photo by Alex Kahan

When Dinosaurs Ruled the Head, 2009, photo by Alex Kahan

Cleopatra, 2009, photo by Alex Kahan

Cleopatra, 2009, photo by Alex Kahan

Applying flies, 2009, photo by Fred Hatt

Applying flies, 2009, photo by Fred Hatt

Catching flies with honey, 2009, photo by Fred Hatt

Catching flies with honey, 2009, photo by Fred Hatt

Fiber Optics, 2009, photo by Alex Kahan

Fiber Optics, 2009, photo by Alex Kahan

Zombie Apocalypse, 2009, photo by Alex Kahan

Zombie Apocalypse, 2009, photo by Alex Kahan

How to impress your friends, 2009, photo by Fred Hatt

How to impress your friends, 2009, photo by Fred Hatt

You can see more examples of Edisa’s hair designs at her Delirious Hair Design website.

Photos in this post were taken by me and by Alex Kahan at Edisa’s Delirious Hair booth at the DUMBO Art Under the Bridge Festival last month in Brooklyn.

2009/10/16

Time Favors Craft Over Concept

Filed under: Art and Society — Tags: , — fred @ 19:01

This essay by Kiwi Art Prof Denis Dutton appeared today on the Op-Ed page of the New York Times.  It’s well worth a read:

Has Conceptual Art Jumped the Shark Tank?

2009/10/14

Shows!

Still from Fred Hatt's video for "Ka=Fire Mi=Water"

Still from Fred Hatt's video for "Ka=Fire Mi=Water"

This week in New York there are two performances I’m associated with and recommend.

On Sunday, October 18, at 8:30 pm, Monkey Town, Brooklyn’s immersive video cube bar/restaurant presents a program of Music and Butoh (Japanese avant-garde dance).  My elemental video imagery is part of the performance Ka = Fire  Mi = Water, by dancer Mariko Endo with live music by Gregory Reynolds.  “Kami” is a Japanese word for God.  Its syllables are the words for fire and water.  It suggests a conception of spirit as a circulation of rising and falling energies, and that’s about as good a description of what this piece is about that I can offer.

Also running from tonight through the 18th, Seeing Place Theater‘s production of Keith Bunin’s play The Credeaux Canvas is presented at the Bridge Theater at Shetler Studios.  This is an intense little story with complex, nuanced characters, and its depiction of young New York bohemians is rich and real.  The lead actress is Anna Marie Sell, whose portrait by me graced the cover of American Artist Drawing Magazine last Spring.   Anna Marie models for an artist in the play.  The director of this production is the multitalented Lillian Wright, also an actress and a great model I’ve worked with many times.  Lillian was the model for my light painting photograph below, which was used for the postcard and program for this show:

Lightpainting for "The Credeaux Canvas", 2008, photo by Fred Hatt

Lightpainting for "The Credeaux Canvas", 2008, photo by Fred Hatt

To keep up with my performances, exhibits and events, check the “Calendar” page on this blog.

2009/10/05

Me As Seen By

Fred Hatt, 2008, by Jean Marcellino

Fred Hatt, 2008, by Jean Marcellino

I regularly post my drawings of others here.  This post is about other artist’s images of me.  The rendering above is by Jean Marcellino, a master of the light and shadow technique using chalk, charcoal, graphite and sanguine.  I think she really captured my expression.

Jean often comes to draw at the Monday morning session at Spring Studio, for which I serve as monitor.  As one of the duties of that position, if our scheduled model is running late, I have to get up on the stand.  When the artists are ready to draw, they’re ready to draw, and they’ll settle for me as a model if they have to.  Here’s another Spring Studio tardy model substitute sketch of me, from Robin Kappy, an artist and psychotherapist:

Fred Hatt. 2009, by Robin Kappy

Fred Hatt. 2007, by Robin Kappy

I think any artist that works with models should experience the other side of the easel.  When I decided fifteen years ago to pursue life drawing as a regular practice, I couldn’t really afford to pay for several sessions a week, so I arranged to be a backup model and was able to draw for free on condition of willingness to step in as a nude model as needed.  I am sure some of the artists who had shown up because a beautiful girl or strapping adonis was on the model schedule were disappointed when they got me as the stand-in!  But for me it was invaluable experience.  I learned where the weight, tension, and energy is in action poses, so that later when I was drawing the same poses I could observe them with an inside understanding.  I learned the suffering of the long pose – any pose held for a long time involves enduring pain, and the longer it goes on, the sooner the pain comes after each break.  These experiences gave me a strong sense of empathy with the models.  Not only does this influence me to treat models kindly, but I have come to believe it is a key to making the kind of connection with the subject that makes the drawings come alive.

Another Spring Studio regular, Karen Collidge, pursues her work with a barreling restless energy.  She does both figurative and abstract expressionist work, and each type of work feeds the other.  Karen has drawn and painted me on multiple occasions.

Fred Hatt, 2009, by Karen Collidge

Fred Hatt, 2009, by Karen Collidge

Fred Hatt, July, 2007, by Karen Collidge

Fred Hatt, July, 2007, by Karen Collidge

Here are three sketches Karen made the same day:

Fred Hatt, December, 2008 #1, by Karen Collidge

Fred Hatt, December, 2008 #1, by Karen Collidge

Fred Hatt, December, 2008 #2, by Karen Collidge

Fred Hatt, December, 2008 #2, by Karen Collidge

Fred Hatt, December, 2008 #3, by Karen Collidge

Fred Hatt, December, 2008 #3, by Karen Collidge

One of the pleasures of modeling for a drawing class is to walk around the room during the breaks and see oneself as seen by many people, who have radically different ways of perceiving and of expressing their perception.  It’s especially striking at a place like Spring Studio, which attracts a wide range of artists who have been trained in different traditions and media, and many of whom have developed their own unique approach through many years of practice.  If you had a bunch of photographers shooting the same model in the same poses and the same light, you wouldn’t see nearly the variety.  Still, some photographers find ways to make their technological medium unique and personal.   Stéphanie de Rougé photographed me in my studio using overlapping exposures with an all-plastic Holga camera, a technique described in this New York Times article (with slide show).

Fred 14, 2008, by Stéphanie de Rougé

Fred 14, 2008, by Stéphanie de Rougé

Stéphanie alternated shooting me and artwork and objects in my studio environment, letting the images combine on the film without ever knowing exactly how these juxtapositions would manifest until the negative was processed.  I appreciate this approach, as I have a great respect for the creative power of randomness.  The resulting pictures weave the artist and his work together.

Fred 15, 2008, by Stéphanie de Rougé

Fred 15, 2008, by Stéphanie de Rougé

Fred 7, 2008, by Stéphanie de Rougé

Fred 7, 2008, by Stéphanie de Rougé

Marcy Currier is an intuitive artist and healer I met at Brushwood Folklore Center.  She was the model for Seer, the last image in my previous post Time and Line. Marcy does chakra portraits in colored pencil, based on her sense of the energy a person radiates from the different facets of their being.  The different colors correspond to the spectral associations of the seven energy centers described in the yogic physiology of the energy body.  Here the blue color represents creative expression, interpenetrating all other levels of my being.  This is a completely different kind of observational drawing!

Fred Hatt, 2009, by Marcy Currier

Fred Hatt, 2009, by Marcy Currier


2009/09/25

Body Electric: Walt Whitman

Filed under: Homage: Writers,Poetry — Tags: , , , , , , — fred @ 14:49
Walt Whitman, 1854, photo attributed to Gabriel Harrison

Walt Whitman, 1854, photo attributed to Gabriel Harrison

Walt Whitman was born into the working class, and had to toil and struggle throughout his life.  During the dark and bloody years of the American Civil War he served as a nurse to wounded soldiers.  His poetry and his political activities got him fired from jobs on several occasions.  In spite of it all, the primary tone of his poetic voice is ecstatic.  His vision was so clear that he persisted throughout his life expanding and revising what he saw as his single work, his great epic of embodied spirit, Leaves of Grass.

For Walt, all people and all things are equal because all are expressions of the divine, and the direct experience of the divine is the experience of embracing the wild and messy physical world.  His “Song of Myself” is not far from the Buddhist idea of “no self”, because by “myself” he means the experience of his senses, which is a universe complete, its grandeur expressed in its commonest parts:

A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more
than he.

I guess it must be the flag of my disposition, out of hopeful green
stuff woven.

Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner’s name someway in the corners, that we may see
and remark, and say Whose?

Or I guess the grass is itself a child, the produced babe of the
vegetation.

Or I guess it is a uniform hieroglyphic,
And it means, Sprouting alike in broad zones and narrow zones,
Growing among black folks as among white,
Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I
receive them the same.

And now it seems to me the beautiful uncut hair of graves.

(From “Song of Myself”)

Here is the last section of “I Sing the Body Electric”, a fragment of  Leaves of Grass.  It’s a Whitman’s sampler of body parts and vital functions ecstatically regarded.  I’ve interspersed a few of my sketches, not as illustrations of these words, but as love-offerings to Walt.  If they distract you from the endless skipping-stone of the poet’s cadence, or if you want to savor the full poem, click here.

O my body! I dare not desert the likes of you in other men and
women, nor the likes of the parts of you,
I believe the likes of you are to stand or fall with the likes of
the soul, (and that they are the soul,)
I believe the likes of you shall stand or fall with my poems, and
that they are my poems,
Man’s, woman’s, child, youth’s, wife’s, husband’s, mother’s,
father’s, young man’s, young woman’s poems,

Poleman, 2009, by Fred Hatt

Poleman, 2009, by Fred Hatt

Head, neck, hair, ears, drop and tympan of the ears,
Eyes, eye-fringes, iris of the eye, eyebrows, and the waking or
sleeping of the lids,
Mouth, tongue, lips, teeth, roof of the mouth, jaws, and the jaw-hinges,
Nose, nostrils of the nose, and the partition,
Cheeks, temples, forehead, chin, throat, back of the neck, neck-slue,
Strong shoulders, manly beard, scapula, hind-shoulders, and the
ample side-round of the chest,
Upper-arm, armpit, elbow-socket, lower-arm, arm-sinews, arm-bones,
Wrist and wrist-joints, hand, palm, knuckles, thumb, forefinger,
finger-joints, finger-nails,
Broad breast-front, curling hair of the breast, breast-bone, breast-side,
Ribs, belly, backbone, joints of the backbone,
Hips, hip-sockets, hip-strength, inward and outward round,
man-balls, man-root,
Strong set of thighs, well carrying the trunk above,
Leg-fibres, knee, knee-pan, upper-leg, under-leg,
Ankles, instep, foot-ball, toes, toe-joints, the heel;

Push, 2009, by Fred Hatt

Push, 2009, by Fred Hatt

All attitudes, all the shapeliness, all the belongings of my or your
body or of any one’s body, male or female,
The lung-sponges, the stomach-sac, the bowels sweet and clean,
The brain in its folds inside the skull-frame,
Sympathies, heart-valves, palate-valves, sexuality, maternity,
Womanhood, and all that is a woman, and the man that comes from woman,
The womb, the teats, nipples, breast-milk, tears, laughter, weeping,
love-looks, love-perturbations and risings,
The voice, articulation, language, whispering, shouting aloud,
Food, drink, pulse, digestion, sweat, sleep, walking, swimming,
Poise on the hips, leaping, reclining, embracing, arm-curving and tightening,
The continual changes of the flex of the mouth, and around the eyes,
The skin, the sunburnt shade, freckles, hair,
The curious sympathy one feels when feeling with the hand the naked
meat of the body,
The circling rivers the breath, and breathing it in and out,
The beauty of the waist, and thence of the hips, and thence downward
toward the knees,
The thin red jellies within you or within me, the bones and the
marrow in the bones,
The exquisite realization of health;

Look Ahead, 2009, by Fred Hatt

Look Ahead, 2009, by Fred Hatt

O I say these are not the parts and poems of the body only, but of the soul,
O I say now these are the soul!


Walt Whitman’s full-bodied embrace of life, of Nature, of humanity, has become rare in the arts of our era.  Our culture fears this raw openness, and chooses to sheild it behind layers of cynicism or sentimentality.  But Walt’s light still shines.

I’ll close with a set of artist’s reference photographs taken by the great American painter and teacher Thomas Eakins.  Scholars believe the model for these pictures may be Walt Whitman.

Old man, seven photographs, c. 1885, photo by Thomas Eakins

Old man, seven photographs, c. 1885, photo by Thomas Eakins

The drawings in this post are 70 cm x 50 cm, aquarelle crayon on paper.  Photographs are from the Walt Whitman Archive.

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