DRAWING LIFE by fred hatt

2010/08/04

3D or Not 3D

Still from “Convergence”, 2010, video by Fred Hatt

I love stereoscopic or 3D photography for the way it turns a picture into a window.  I’ve posted some of my 3D photographs on this blog (here and here), converted from side-by-side pairs to the anaglyphic process, which can be viewed with cheap old-fashioned red/cyan 3D glasses (available free from this site).  I noticed that the more abstract shots were quite beautiful as anaglyphs without the 3D glasses.  This led me to imagine ways of making simple and abstract anaglyphic 3D images that could be appreciated either with or without the glasses.  One form of simplified image that has long fascinated me is the shadow, and I’ve done several shadowplay performances, including this one.  I’ve also noticed that two colored lights will produce overlapping colored shadows.  So it occurred to me that if the light source for a shadowplay performance were not a single white light, but side by side lights, one red and one cyan, the shadows would appear as 3D if viewed with red/cyan 3D glasses.

Stereo photography has been around almost as long as regular photography.  The stereoscopic 3D effect occurs because each eye sees from a slightly different angle, and the brain uses the difference between these views to perceive depth or distance.  3D photography or cinema uses various techniques to show separate views to each eye, creating the illusion of depth.  If you see a 3D movie at your local multiplex nowadays, the views are separated through the use of polarizing filters.  The anaglyphic technique is an older way of separating the views using colored filters.  In the shadowplay video I’ve made here, the slight offset between the two adjacent colored lights casting the shadows differs in exactly the same way that the views between your two eyes differ, and when the video is viewed with red/cyan glasses the shadows take on an illusory but very convincing depth.

Still from “Convergence”, 2010, video by Fred Hatt

But of course my intention here was to create something that would be equally, if differently, beautiful when viewed without glasses.  Seen in that way, the shadows are fringed in red and blue, and the lighter areas are in various shades of pink, purple and violet.

The title “Convergence” refers to the coming together of contrasting principles: red and blue, light and shadow, male and female, giving and receiving, and also to the convergence of the eyes that is the basis of the 3D effect. The film portrays the fertile moment, the magical conjunction of opposites.

Still from “Convergence”, 2010, video by Fred Hatt

This film was produced simply and quickly, shot in one day in the studio at CRS, where I had my most recent art exhibit.  The performers are dancers Aya Shibahara and Masanori Asahara.  I was assisted in the production by Ignacio Valero, Yuko Takebe, Lili White and Alex Kahan.  The music is derived from music played at a ritual body painting performance I did at the Didge Dome at Brushwood Folklore Center back in 2002.  Drummer Daveed Korup got a bunch of percussionists, didgeridoo players, and others to play for that performance, and I sampled and remixed sound from a rather low-fidelity video made at that performance.

Stereoscopic or 3D cinema has been a passing fad several times over the past 50 years, and it’s currently enjoying its greatest possibility ever.  It’s a natural for computer-generated animation, which uses 3D graphics anyway, and James Cameron’s Avatar featured the most technically advanced form of 3D ever seen in mainstream commercial cinema.  I also recently had the opportunity to watch one of the FIFA World Cup games on ESPN 3D.  Unfortunately, most live action films now being released in 3D are really in fake 3D, a computer simulation applied after the fact to a movie shot in 2D, and I suspect the current 3D craze will be, once again, a passing fad.

So here I present my own very simple, very low-budget version of 3D cinema, that can be viewed equally well with or without the 3D effect:  “Convergence”.

convergence from Fred Hatt on Vimeo.

2010/07/29

Fires of Brushwood

Filed under: Photography: Elemental Forces — Tags: , , , , — fred @ 14:49

Cone of Fire, 2004, photo by Fred Hatt

I’ve just returned from a week of teaching and body painting at SummerFest, the new festival of the creative spirit at the Brushwood Folklore Center in Sherman, New York.  For many years, Brushwood has hosted Sirius Rising, Starwood (now moved to Wisteria in Ohio), and other festivals, and it’s become fertile ground for a community of artists and musicians, pagans and faeries, free spirits and freedom seekers.  I’ve been going out there since 1999, and it is one of my essential places.  I’ve previously posted some of my body art from Brushwood here, here, here and here.

The night life at Brushwood revolves around fires.  Every night there are several small fires with drum circles, didgeridoos, trance music, rituals or dancing.  The final night of every festival features a huge bonfire like the one pictured at the top of this post.  The fire shown below was the scene of quiet drumming with complex middle eastern rhythms.

Drummers' Fire, 2010, photo by Fred Hatt

I can go into a quiet reverie watching the slinky, dashing movement of flames.  Fire is a difficult subject for photography, as its essence is in its movement.  A long exposure blurs the flame into smooth streaks of light.  A short exposure captures some of the remarkable fleeting shapes that appear in the flames, but often makes the fire seem smaller than it appears to the eye.

Curtain of Fire, 2010, photo by Fred Hatt

Even the small campfires at Brushwood are meticulously constructed and tended with quiet vigilance by Brushwood’s legendary guild of fire tenders.  Young men and women learn the craft and safety techniques from elders with years of experience, and graduated apprentices proudly sport the emblem of their status, red suspenders worn hanging down.

Architecture of Fire, 2010, photo by Fred Hatt

The way the wood is stacked and structured channels and focuses the energy being released from the wood.  The fluid forms of flame cling to, lick over, and leap from the wood that feeds them.

Energy Released, 2009, photo by Fred Hatt

Licking Flames, 2009, photo by Fred Hatt

Sometimes the shapes of the flames spark my imagination with pictures of dancing figures, faces, leaping horses, diving raptors and crashing waves.

Dancing Flame, 2009, photo by Fred Hatt

Feminine Flame, 2009, photo by Fred Hatt

Here a man decorated in a leopard pattern by body painter Vann Godfrey draws dancing energy from the flames in the drum circle enclosure called the Roundhouse.

Leopard Man, 2001, photo by Fred Hatt

During a festival week, while nightly fires burn in the roundhouse for all-night drumming and dancing, a large bonfire stack is constructed in an open field.  Here you can see the roundhouse in the background, and the bonfire stack in the foreground.

Roundhouse and Bonfire Stack, 2004, photo by Fred Hatt

Ignition, 2004, photo by Fred Hatt

This is the bonfire from the Starwood Festival of 2004, one of the biggest fires I ever saw at Brushwood, as it is first ignited.

Growing Fire, 2004, photo by Fred Hatt

Sometimes the bonfires also contain fireworks.

Gold and Diamonds, 2004, photo by Fred Hatt

Pyrotechnic Tower, 2004, photo by Fred Hatt

The final night bonfires bring together the whole Brushwood community in a mass celebration.

Summerfest Bonfire, 2010, photo by Fred Hatt

Bonfire Revelers, 2004, photo by Fred Hatt

Fire Watchers, 2010, photo by Fred Hatt

Below, a friend’s fiery red hair is illuminated by the flames as she watches the bonfire.

Firetress, 2002, photo by Fred Hatt

People dance or run in a circle around the towering conflagration.

Bonfire Dance, 2004, photo by Fred Hatt

Runners, 2010, photo by Fred Hatt

Golden Frolic, 2001, photo by Fred Hatt

The really big fires show different patterns compared to the small fires.  The densely packed red-hot embers have blue flames dancing over their surface.

Blue Embers, 2004, photo by Fred Hatt

The sheer concentration of uprushing energy produces a whirlwind of flame.  If it’s raining, you won’t get rained on if you stay near the fire, as it blows the raindrops back up into the sky.

God of Fire, 2004, photo by Fred Hatt

Above the fire, glowing particles swirl and sometimes surge upward in fountains of light.

Flying Embers, 2010, photo by Fred Hatt

The final set of pictures in this post were taken at this year’s SummerFest bonfire.  All are fast camera exposures to capture the momentary shapes seen in the inferno, and exposed darkly enough to show the variations of brightness in the fire.

Engulfed, 2010, photo by Fred Hatt

Torrent, 2010, photo by Fred Hatt

Silhouette, 2010, photo by Fred Hatt

Curly Horn, 2010, photo by Fred Hatt

Dancers with Lights, 2010, photo by Fred Hatt

Fire Dance, 2010, photo by Fred Hatt

This incredible uprushing of fiery energy on Saturday evening was followed, on Sunday morning, by an incredible downrushing of lake-effect rain that caused flash flooding in all the low-lying areas of the camp – a perfect elemental balancing act!

2009/09/05

Personal Painting

Filed under: Body Art — Tags: , , — fred @ 21:42
Victory Back, 2009, body paint and photo by Fred Hatt

Victory Back, 2009, bodypaint and photo by Fred Hatt

Back in July I posted some of the body painting with woad, or indigo, that I did that month at the Sirius Rising festival at Brushwood Folklore Center in Sherman, New York.  This post will feature selections of my work with regular cosmetic body paints from this year’s festival.

At Sirius Rising, and sometimes at other festivals, I teach workshops and will paint on anyone who will offer their body to my brush, charging no fees but accepting donations.

As I am not a naturally outgoing person, this works well as a way to get to know people.  They approach me because they appreciate my artwork.  When someone undresses and allows me to paint on their body, the barriers that might otherwise divide us are down.

I think of it as a mutual gift:  I get to enjoy the pleasure of painting and the pleasure of physical contact, while the person I paint gets to experience the visual manifestation of their own inner essence that I draw upon in the act of painting on their body.  Then, of course, they get the experience of being noticed and admired by others, and a few of those others may approach me to be painted themselves.

In doing this work, I try to see each person’s own particular beauty, to honor their spirit and enhance their presence.  The paintings above and below are the back and front of someone who just survived a bout with cancer.  I see the painting as representing the victory dance of her life force.

Victory front, 2009, bodypaint and photo by Fred Hatt

Victory Front, 2009, bodypaint and photo by Fred Hatt

Next, two paintings made on another woman’s back on two different days, a flower of potential and a bird of aspiration:

Flora, 2009, bodypaint and photo by Fred Hatt

Flora, 2009, bodypaint and photo by Fred Hatt

Upward, 2009, bodypaint and photo by Fred Hatt

Upward, 2009, bodypaint and photo by Fred Hatt

People at pagan festivals love nature imagery.  A green moth:

Green Moth, 2009, bodypaint and photo by Fred Hatt

Green Moth, 2009, bodypaint and photo by Fred Hatt

A tree goddess:

Dryad, 2009, bodypaint and photo by Fred Hatt

Dryad, 2009, bodypaint and photo by Fred Hatt

A traditional green man:

Green Man, 2009, bodypaint and photo by Fred Hatt

Green Man, 2009, bodypaint and photo by Fred Hatt

A fiery breast:

Flames, 2009, bodypaint and photo by Fred Hatt

Flames, 2009, bodypaint and photo by Fred Hatt

The young man below, Mihael, wrote about his experience being painted on his Facebook page.  A friend of his took this picture with Mihael’s camera:

Fred Hatt painting Mihael, 2009

Fred Hatt painting Mihael, 2009

Mihael writes, “The brush tickled at times and sent goose bumps all over my body. . . It only took about 30-45 minutes for him to create this work. . . Fred said this was the perfect image for me.  He took all the energy I had within me to make this a great creation.”

Phoenix, 2009, bodypaint and photo by Fred Hatt

Phoenix, 2009, bodypaint and photo by Fred Hatt

Mihael continues, “I had already started to burn before the image was complete. . . I spent all day without a shirt and now my cancer is in the shape of a phoenix. . . After the paint had been washed away, a negative of the work was still as impressive as the final painting.  I couldn’t believe how many people commented on it as well as my sunburn which I’m still suffering from.”

Phoenix Burn, 2009, afterimage of bodypaint and photo by Fred Hatt

Phoenix Burn, 2009, afterimage of bodypaint and photo by Fred Hatt

That must have been a bit painful.  I would certainly recommend using sunscreen before being painted and walking around in the sun all day.  This was Mihael’s first visit to this kind of festival, and I think the burn served as a kind of initiation for him.  There is certainly something appropriate about the image of a bird that rises from fire imprinted in the form of a burn.

2009/07/21

A New Old Medium

Filed under: Body Art — Tags: , , , , — fred @ 23:57
Catherine Cartwright-Jones Painting, 2002, photo by Fred Hatt

Catherine Cartwright-Jones Painting, 2002, photo by Fred Hatt

I’ve just returned from Sirius Rising, a festival of pagan arts and spirituality at the Brushwood Folklore Center in Sherman, New York, where I was teaching workshops and painting on bodies.  My colleague and mentor, Catherine Cartwright-Jones, shown above in a picture from 2002, was teaching a daily workshop on the art of Celtic Woading.

Catherine is widely considered the foremost authority on the history and worldwide traditions of henna body art.  As a scholar, she seeks out every available original source and delves into the history, chemistry, culture and techniques of traditional body arts, always testing theory through practice.

Numerous writers of the ancient Roman Empire described the use of woad, or blue body art, by the ancient Celts for both warfare and womens’ rituals.    Through extensive research and testing, Catherine has attempted to recreate this ancient traditional form of body art.  You can learn all about the history and Catherine’s work on it in the free e-book Finding Blue.

At the festival I had the opportunity to do some woading myself.  Like henna, woad or indigo (both plants produce a chemically identical coloring agent) create patterns that stain the skin for a week or more.  But while henna takes best on keratinized skin areas such as hands and feet, woad stains best on areas that have been sheltered from the sun.  The dye is applied with a brush.  It’s dark when it goes on, stains immediately, and when washed off leaves a blue stain similar in color to a faded carbon tattoo.  Over time that gradually fades like an old pair of blue jeans (also traditionally dyed with indigo).  Here’s a fresh application, and the stain remaining after washing:

Woad Grapevines, before and after rinse, 2009, woading and photo by Fred Hatt

Woad Grapevines, before and after rinse, 2009, woading and photo by Fred Hatt

Woad works well with a direct approach and a confident brush hand, whether the pattern is elaborate or simple.

Shoulder Emblem, 2009, woading and photo by Fred Hatt

Shoulder Emblem, 2009, woading and photo by Fred Hatt

Thriving, 2009. woading and photo by Fred Hatt

Thriving, 2009. woading and photo by Fred Hatt

If you’re interested in experimenting with Celtic woading or indigo body art, the materials, instructions and pattern books are all available through Catherine Cartwright-Jones’ website.  See Catherine at work on video below.  Her brushwork is a joy to behold.

2009/04/09

Dorsal Emblems

Filed under: Body Art — Tags: , , — fred @ 20:30
Bird Goddess, 2002, bodypaint and photo by Fred Hatt

Bird Goddess, 2002, bodypaint and photo by Fred Hatt

Most of the body art shown in my online portfolios here and here is full-body work done in my studio.  But I have also frequently done body painting at festivals such as Sirius Rising, Starwood, Dance New England Summer Camp and the American Body Arts Festival, at pageants such as Earth Celebrations‘ Rites of Spring, and for dance performances, gallery openings and parties.   At such events, people often want images that express their personality or symbols that have spiritual meaning for them.  It’s just like a tattoo, but more spontaneous, less painful, and far less permanent.

The back is a good surface for painting, because it is relatively flat and expansive, but also because in touching someone’s back I feel directly connected to their essential energy without being distracted by their face.  So here’s a collection of images painted on people’s backs.

Botanical imagery expresses vitality and the power of growth:

Flower of Life, 2007, bodypaint and photo by Fred Hatt

Flower of Life, 2007, bodypaint and photo by Fred Hatt

Green Man, 2004, bodypaint and photo by Fred Hatt

Green Man, 2004, bodypaint and photo by Fred Hatt

Yggdrasil, 2002, bodypaint and photo by Fred Hatt

Yggdrasil, 2002, bodypaint and photo by Fred Hatt

This one is a Tree of Life, one of those archetypal images that appears in many forms in widespread cultures.  One of its meanings is making a connection between Heaven and Earth, as the tree penetrates and draws from the powers of both realms.  The trunk of the tree adorning the human trunk asserts that human life is poised between and nourished by the same poles.  The painting above was made to conceal a surgical scar with a healing symbol.

Another image of uniting the material and the spiritual worlds is the Winged Serpent.  The serpent slithering up the spine is also an expression of Kundalini, or the vertical flow of life energy in the body, while the wings express expansion and inspiration.  The wings on this one look a bit like a view of the lungs inside the thorax.

Winged Serpent, 2005, bodypaint and photo by Fred Hatt

Winged Serpent, 2005, bodypaint and photo by Fred Hatt

Quetzalcoatl, 2001, bodypaint and photo by Fred Hatt

Quetzalcoatl, 2001, bodypaint and photo by Fred Hatt

The version directly above was made for a performance by the great dancer and choreographer Homer Avila, who had recently lost a leg to cancer.

The butterfly expresses the idea of transformation and rebirth.  I find it nearly impossible to capture the beauty of a real butterfly in paint.  I reach for the feeling of expansiveness:

Papillon, 2005, bodypaint and photo by Fred Hatt

Papillon, 2005, bodypaint and photo by Fred Hatt

Birds express freedom and transcendence, power and intensity.  Here are three strong birds:

Firebird, 2002, bodypaint and photo by Fred Hatt

Firebird, 2002, bodypaint and photo by Fred Hatt

Eagle, 2002, bodypaint and photo by Fred Hatt

Eagle, 2002, bodypaint and photo by Fred Hatt

Falcon, 2005, bodypaint and photo by Fred Hatt

Falcon, 2005, bodypaint and photo by Fred Hatt

What I love most is when someone gives me free rein to paint whatever naturally emerges from the contact of my imagination and their body, through the divining-rod of the brush.  Here’s a proud striding bird:

Walking Bird, 2005, bodypaint and photo by Fred Hatt

Walking Bird, 2005, bodypaint and photo by Fred Hatt

Arcs, 2005, bodypaint and photo by Fred Hatt

Arcs, 2005, bodypaint and photo by Fred Hatt

Here is a pure abstraction, not a symbolic image at all, but I think it expresses something about the complexity and beauty of the person it adorns, something a symbol, with all its cultural baggage, never could.

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