Claire Elizabeth Barratt in Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

One of the most venerable functions of art is to transform the environment, to create a sacred space or a magical moment, to inspire the imagination or to open the mind to contemplate mysteries.  This may be the impulse behind the painted caves of the Ice Age, and it is why places to pray and places to play are often designed as majestic spaces, or filled with images or music, beautiful light, fine materials, costumed performers, ritualized actions, and sensual delights such as incense and candles.

It is a common conceit of modern society to think we’re past all that, or to segregate such things to churches and carnivals and festivals, to dismiss them as kid stuff or god stuff, therefore not real.  The paradigm for the contemporary art gallery is the industrial space with plain white walls and bright track lighting, the better to display work that is formally reductionist, coldly conceptual, or ironic, and of course, always very, very expensive.

Naturally  there’s a counter-movement.  I’ve always been drawn to alternatives to the white box gallery, and have mostly shown work in unusual venues or as part of collaborative multimedia happenings.  One of the organizers of such events is Claire Elizabeth Barratt.  She’s a dancer, performance artist, and installation artist, but I’d say her real art form is to bring diverse artists together in loose collaborative events that aim to create enchanted spaces.  Under the banner of Cilla Vee – Life Arts, she’s produced countless events in a wide variety of environments.

In June, 2004 and again in August, 2005, I created live ink drawings as part of Human Clay, a production Claire calls a “Motion Sculpture Movement Installation”, melding elements of visual art, dance, and live music, all improvised in the moment.  It was what some people call an “ambient performance.”  A variant on “ambient music“, this term generally describes an event with a designated run time but no beginning, middle or end, so the audience can come and go at will, taking a momentary taste or settling into the experience for as long as they wish.

Human Clay was done in one of the 42^nd Street storefront window spaces hosted by the NYC arts organization Chashama.  (I’ve written previously about solo drawing performances I did in Chashama’s windows.)  In this space, people could see the performance through the window from the public sidewalk, or they could come in and sit down on the opposite side of the stage, with the city street as backdrop.  I believe the performance went on for four or five hours each time it was done.

In this post I’m presenting pictures of all the drawings I made during the 2004 and 2005 performances of Human Clay, interspersed with photos of the 2004 performance that I took during breaks from drawing.

Hisayasu Takashio, sculptor, in Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Claire’s description of Human Clay calls it “a constant shifting of landscapes composed of human, rope and twisted tree branch sculptures. The sculptor fervently constructs, molds and forms these elements in a race against time before they give in to gravity and gradually melt towards the ground.”  The sculptor, shown above, is Brooklyn-based Hisayasu Takashio.

Fred Hatt drawing in Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2005, photo by Marc Dale

While the sculptor was moving his dancers and objects into ever-shifting arrangements, I was using them as models for brush sketches.  I had hung long strips of white paper throughout the interior of the space, and over the few hours that the performance went on, I recorded my impressions of the fleeting tableaux with my dancing brush.  As each pose was set, it would only hold for a few seconds before heaviness or the impulse to move caused the fragile structure to collapse, so I had to use my quick-drawing skills.  There’s a shot of me drawing, above, and the finished panel below.  As you can see, the drawings are quite large, so I could move the brush freely, and didn’t have to worry about crowding the paper too quickly.

Drama, left panel, ink drawing by Fred Hatt from Human Clay performance, 2005

Normally, a sculptor’s work is long-lasting, but this sculptor was working with living bodies and transient arrangements.  It was up to me to capture what I could, covering the walls with my linear impressions of the slow, shifting sands of the dance.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

The ritual of continuous, slow-paced resculpting was sustained by quiet, trancy music.  Marianne Giosa, a soulful trumpeter, multi-instrumentalist and dancer was performing for the 2004 version.

Drama, right panel, ink drawing by Fred Hatt from Human Clay performance, 2005

The elements the sculptor had to work with were ropes: tough but limp, branches: stiff and serpentine, and living human bodies that could combine all those qualities.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

The performances maintained the same pace and substance for the full duration – no development, no narrative.  But when I look at the drawings, I can’t help but see dramatic events.  There’s no clear plotline you can read.  It’s like looking at the illustrations to a story book in a language you don’t understand.  The imagination is stimulated to fill in the blanks.

Youth, 2 panels, ink drawing by Fred Hatt from Human Clay performance, 2004

The dancers were smeared with clay, which gave them a crusty patina like cracked plaster.  Some of Claire’s other Motion Sculpture events are wildly colorful.  This one is austere, but with a strong dose of nature’s chaotic textures.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

The sticks and ropes added simple but powerful recurring visual motifs to the ever-changing compositions.  Look at the crossed twisty branches above, and in the drawing below, and in the photo below that.

Altar, ink drawing by Fred Hatt from Human Clay performance, 2005

To me the branches evoke the writhing life force, and when the dancers are crossed and suspended and tangled up, my imagination sees sacrifice and struggle.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

I had never met the sculptor before these performances, but Claire must have known his wriggly lines and mine would work in harmony!

Fire, ink drawing by Fred Hatt from Human Clay performance, 2005

Always slow, as if in a trance, there is constant change.  A journey through a forest.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Gestures and attitudes, all the expressions of the human body.

Gesticulate, ink drawing by Fred Hatt from Human Clay performance, 2005

Contact, sensuality, struggle.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Spreading out, rising up, sinking down, curling inward.

Relation, 3 panels, ink drawing by Fred Hatt from Human Clay performance, 2004

Pose of a hero, a warrior.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Strife, stress, conflict.

Hitting, ink drawing by Fred Hatt from Human Clay performance, 2005

Pulling apart and holding together.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Stride, strive, strike.

Arise, ink drawing by Fred Hatt from Human Clay performance, 2005

Angle, angel, anger, danger.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Arise, arouse, arrows, errors.

Victory, 3 panels, ink drawing by Fred Hatt from Human Clay performance, 2004

Breathe, bathe, incline, align.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Allay, ally, alloy.

Dance, ink drawing by Fred Hatt from Human Clay performance, 2005

In balance, imbalance.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Every character finds its extreme expression, and its norm.

Individuation, left panel, ink drawing by Fred Hatt from Human Clay performance, 2005

Keep the clay wet, to keep it supple.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Curl, curve, curse, cure.

Individuation, right panel, ink drawing by Fred Hatt from Human Clay performance, 2005

Everything tends to come to rest.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Every body plays many roles as the endless dance goes on.

Fold, 2 panels, ink drawing by Fred Hatt from Human Clay performance, 2004

We are the stuff of stars and of earth.  We shine and we sink down, and new life is always emerging from death.

Image from Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatto

This ritual has no story, no structure, no destination.  It goes on and on, and when the time comes, it ends.  In the meantime, it evokes every quality of life, but there is no definitive meaning.  This is my experience of this piece, from my viewpoint as a person who looks and loves and draws.  I’m sure Claire, the sculptor, the dancers, and the musicians all have their own rich and very personal experience of the piece.

Encounter, 2 horizontal panels joined, ink drawing by Fred Hatt from Human Clay performance, 2004

I wonder how the audience experienced it.  I imagine there was quite a range, from the passerby who thinks “Look at the weirdos” to the person who gets sucked into the trance and comes in to sit rapt for an hour or more.  As for me, I want to do more things like this.

Audience on the street watching Human Clay, a motion sculpture movement installation by Cilla Vee Life Arts, presented by Chashama, 2004, photo by Fred Hatt

Here are the credits for the performance:  Human Clay with sculptor Hisayasu Takashio, action gesture drawing by Fred Hatt, sound by Marianne Giosa, Judith Berkson and/or Sabine Arnaud, presented at Chashama 42nd Street Storefront, NYC, June 2004 & August 2005.  Dancers in 2004 (those pictured in these photos) were Claire Elizabeth Barratt, Pedro Jimenez, Jill Frere, and Kazu Kulken.  Dancers in 2005 were Claire Elizabeth Barratt, Maria Pirone, Jill Frere, and Judy Canestrelli.

The drawings from 2004 are sumi ink on paper 36″ wide, varying lengths.  The 2005 drawings are sumi ink on paper 48″ wide, also varying lengths.

Still from the film "2001: A Space Odyssey", 1968, directed by Stanley Kubrick

1. This week, on March 15, Drawing Life turns three years old.

2. Minerva Durham’s Spring Studio, New York’s busy basement of figure drawing and one of the forges of my creative life, is celebrating its twentieth anniversary this month.

3. On the 12th, my brother Frank Hatt is celebrating another one of those decade birthdays.

Please indulge me as I share a few images and video clips to trumpet this triumvirate of things that matter to me.  (Note to email subscribers: embedded video and audio clips don’t work on the email versions of posts, so you’ll need to click the links or visit the blog on the web to see the things I’m talking about.)

Honestly, each of these three anniversaries merits its own post.  I’ll blame my jamming them together on cosmic conjunction.

Let’s start with Frank.  Long-time readers of Drawing Life may recall seeing some videos I made that featured Frank: “Subway Sax“, “The Silo“, and “Glossolalia + Katharsis“, all from twenty or more years ago.  Well, Frank’s still around, and still plays a sweet alto saxophone.  In January of this year, we filmed some of his improvisations on an animal farm/petting zoo in the Catskills – thanks to my great friend Alex for taking us to this beautiful place.

“Sax Stream” – saxophone solo by Frank Hatt, video by Fred Hatt

Frank has long been fascinated with “extended vocal techniques” such as overtone singing and vocalizing on the inbreath, both of which you’ll see in the clip below, as well as toy instruments and noisemakers.  Frank’s approach is playful, often frenetic, sometimes downright wacky.  Here his voice blends with those of chickens, geese, ducks, turkeys, and emus.

“Down on the Farm” – vocals and noisemakers by Frank Hatt, video by Fred Hatt

Maybe the best moment we got where Frank really seems to be vocally interacting with the birds is this brief improvisation on sax mouthpiece, without the rest of the instrument.  This one is presented as an audio-only file, as the visuals didn’t add much.

FrankHatt_mouth-piece128

In the 1990′s I was mostly known for body painting, and Minerva thought body painting would be an effective way to demonstrate anatomy, so I shared a few pointers on materials and techniques, and Minerva took off with it.  Here she is painting the muscular system on the renowned dancer, model, and choreographer Arthur Aviles, a former dancer in the Bill T. Jones company and one of the founders of the Bronx Academy of Arts and Dance (BAAD).

Minerva Durham paints muscles on Arthur Aviles at Spring Studio, 1998, photo by Fred Hatt

Spring Studio also hosts art exhibitions, and I had a show there in 1998.  At the opening I did a couple of body art performances, including a blacklight body painting performance with Sue Doe, with whom I’d developed a nightclub act that we were then presenting regularly at the Blue Angel Cabaret.  Here’s a condensed version of that performance.

Art Underground from Fred Hatt on Vimeo.

This month, the walls of Spring Studio are filled with hundreds of drawings and paintings made in the studio by the many artists that pursue their practice there.  I love Spring Studio’s annual anniversary exhibitions, which reveal the incredible diversity of styles and approaches that flourish in such an environment.  The work of seasoned professional artists is hung cheek-by-jowl with the work of beginners, and somehow the juxtaposition makes both look better!  This kind of show also highlights the talents of Spring Studio’s great models, especially when you notice multiple artists’ interpretations of the same pose.

Next Sunday, March 18, starting at 6:30, Spring Studio will host an anniversary party with performances.  Here are the details:

Andrew Bolotowsky, flute,  and Mary Hurlbut, voice, Leon Axel’s compositions for flute and voice, 6:30 pm

We will paint muscles on Arthur Aviles, 7:00 with a backdrop of Andrew Bolotowsky’s flute, then Aviles will dance.

Dance, 8:00 pm: Kuan, Leticia and Esteban, Jason Durivou, Linda Diamond, Raj Kapoor, Nepali folk tune with Sherry Onna, and Anna Schrage painting a canvas to music played by Godfrey Daniel. Open Mike: Elizabeth Hellman, Flo Reines,  Nina Kovolenko, George Spencer, Susie Amato, Trevor Todd, Others. 

I’ll note that Kuan’s dance will be based on some of the poses she’s developed for modeling at Spring Studio, and that she’s using my drawings of her as choreographic source material, so I’m excited to see that.  You’ll notice too that Minerva is still painting on Arthur, and Arthur’s an incredible performer, not to be missed.  So if you’re in NYC next weekend, it would be a pretty interesting time to check out the studio!

[Late addition to this post, now that Spring Studio's 20th Anniversary Party is past - a video I shot of Kuan's dance based on her poses from Spring Studio:]

All right, so now I’ve gone on and on and bombarded you with pictures and videos and information about Frank Hatt and Spring Studio, and this post is also serving as Drawing Life‘s anniversary post.  In the first and second year anniversary posts, I highlighted the top articles, the ones that got the most page views.  This time, I’d like to thank my most regular commenters.  I know from the site stats that quite a few people alight upon these pages every day, but most probably don’t read much of what I write.  I’m sure there are some who read these posts regularly, but don’t comment.  There are also those who comment only by email or on Facebook.  I appreciate all of that, but I have a special affection for those who follow Drawing Life and join in the conversation with thoughtful responses, right here on the site.  Thank you, star commenters!

Jennifer, from the UK, a devoted student of figurative art

Andrew, author of the highly recommended “Art Model’s Handbook”

Jim in Alaska, always has great observations or reminiscences

Claudia (Museworthy blogger and star model)

Daniel Maidman (fellow blogger and master painter)

David Finkelstein (experimental filmmaker and performer)

I love you all, and the less frequent commenters as well.  Feedback is good, and when my writing threatens to dissolve into pompous monologue, you save it by making it a conversation!

Art Seeds performance drawing #4, 30 seconds, 2012, by Fred Hatt

A drawing or painting is an object, an arrangement of marks on a surface, inert and mute.  So what do we mean when we speak of a picture having dynamism or tension, energy or lyricism?  There could be multiple factors.  Movement may be pictorially implied.  Shapes and colors may be arranged in ways that suggest rhythmic repetition or create tensions of weight or light that, like certain chords in music, predict a resolving change.

For me, the most direct path to capturing energy in pictorial visual art is simply to approach drawing or painting as an art of movement.  The brush strokes or pencil marks are tracings of the movement of the artist’s hand.  The hand dances what the eyes see or what the spirit feels.  Movement is the most direct way of expressing grace or violence, serenity or frolic.  A drawing doesn’t move, but it is a product of movement.  The kinetics of its making affect the quality of its marks in a way that viewers can feel.

Direct gestural expression is something drawing and painting have that still photography generally lacks.  For me, that’s a compelling reason to focus on that aspect of art, in this age glutted with mechanically reproduced images.

A longstanding exercise for me is sketching dancers as they move.  It’s one of those things that’s almost impossible to do, like getting a sweet sound out of a violin, and for that reason a great thing to practice, practice, practice.  In this post I’ll share a few recent examples of the rough and spontaneous results of this pursuit.

The thirty-second ink-brush drawing that heads this post was made during a recent performance organized by my friend the dancer Kayoko Nakajima.  She and Carly Czach performed improvised dance in timed intervals, interspersed with similarly timed intervals in which several artists made drawings in response to the movement they’d just witnessed.  Kayoko’s blog for the project shows the resulting drawings of four artists (including me), and the following video by Charles Dennis shows excerpts from the performance, so you can get an idea what the dance was like and how the audiences watched the drawing as well as the dance.

The form of dance that Carly and Kayoko are doing here is called Contact Improvisation.  Notice how the dancers pull or push each other.  Each dancer is feeling her weight in dynamic relation to the other.  The principles of Contact Improv are closely related to the martial art Aikido.  One dancer may push into the other, and the other may respond by redirecting a straight move into a curved one.  One may feel the other’s weight and roll under or push upward.  There’s a constant give-and-take, a shifting flow in which every movement is a transformation of the movement that feeds into it.  Although my drawing hand is dancing solo, not pushing against another hand, I try to capture this feeling of each movement of the brush arising out of the preceding movement.

Art Seeds performance drawing #6, 8 minutes, 2012, by Fred Hatt

In this performance, periods of drawing alternated with periods of dancing, so the drawings are not made during direct observation of the movement.  Thus they capture a memory of motion, not a response in the moment.  The figurative elements in the drawing above also reflect memories rather than direct perceptions.  The brush flows following the aftertaste of a spinal curve, and that curve shifts into the helical analogue of a remembered rotation.

Kayoko’s post features several drawings each by Felipe Galindo, Ivana Basic, Michael Imlay, and myself.  It’s interesting to compare the different ways each of us instinctively channeled the dance into our drawings.  Felipe, an illustrator, focuses on relationships and indicates the directions of movement with arrows and arcs.  In Ivana‘s drawings, the contours of bodies merge with the contours of looping movement, and the bodies don’t just contact, but merge and interpenetrate.  Michael takes the sinuous quality of the dance and projects it imaginatively in biomorphic shapes and suggestions of musical structure.

The night before Kayoko’s performance, I got myself warmed up for it at Cross Pollination, an occasional event at Green Space Studio in Queens where artists draw, dancers move, and musicians play in a freeform interactive space.  These drawings are made in direct observation of dancers, not by memory, though the movement is generally quick enough that once an impression travels from eye to hand to paper it’s a memory anyway.  The next two watercolor sketches are from Cross Pollination.

Tensegrity, 2012, by Fred Hatt

Expressing energy with brush or pencil is not so much about putting the maximum amount of energy into the effort.  In a recent life drawing class I noticed one of the artists scratching away madly, his face screwed up with tension.  But when I looked at his drawing it was scribbly and diffuse.  It expressed something of the physical effort of the artist, but nothing of the quality or presence of the model.  The key to capturing that more subtle energy is the clear focus of the artist’s movement in the work.  It’s like the difference between the flailing of a drunkard and the efficient punch of a martial artist.  The first may expend more raw frenzy, but it’s the second that will knock you out.

Stances of Rest, 2012, by Fred Hatt

I try to be immersed in the experience of perceiving the bodies, feeling the flow of movement and of form.  The way a muscle curls around from the shoulder blade to the top of the arm bone is not so different, when you follow it smoothly, from the way one person reaches out and draws another into an embrace.  Because my brush is moving in a state of grace, I experience everything as a unified current.  It’s obvious that movement is something that flows, but when my mind and hand are dancing, I understand that form is also something that flows.

I try to bring that kind of perception to my practice of life drawing.  The body is a dynamic structure, not a static one.  Every part exists in a relationship of tension or balance with other parts of the body and of its environment.  When the drawing brush freely explores how one part connects with another through movement, the drawings capture some of the sense of the life force that we perceive in a living being.

Chuck, eight quick poses, grid of four watercolor sketches, 2012, by Fred Hatt

Chuck, above, and Kuan, below, are models that give their all in the quick (1-2 minute) poses.  Chuck is an artist whose own paintings show a wonderful sense of movement, sometimes soaring, sometimes tangled.  Kuan is a dancer and choreographer.  She moves with great clarity and takes still poses that look like frozen instants of explosive action.  Their quick poses are wondrous things to see.  But they are so fleeting!  Only by following the flow of the form with the movement of my brush can I capture some impression of the energy they share with us.

Kuan, sixteen quick poses, grid of watercolor sketches, 2012, by Fred Hatt

Kayoko Nakajima and Carly Czach, dancing Contact Improvisation, 2012, photo by Fred Hatt

On Saturday, February 18, I was drawing as part of this performance by one of my longtime collaborators, Kayoko Nakajima.  Kayoko is a dancer and a deep student of the anatomy of movement.  Here are all the details:

 ”ARt Seeds to ARt Sprouts Project 2012″

Concept: Kayoko Nakajima

Attraction, Healing Hands series, 2010, by Fred Hatt

The Center for Remembering and Sharing, or CRS, is an organization devoted to supporting and teaching healing arts and creative arts.  Their studios near Union Square in Manhattan host dance and yoga classes, bodywork sessions, film screenings, performances (music, dance and theater), and meditation and energy healing circles.  I got involved with CRS several years ago because their excellent performing arts program, directed by Christopher Pelham, is one of a handful of organizations (along with Cave and the Japan Society) regularly presenting  butoh dance, the experimental Japanese performance art that grows out of the work of Tatsumi Hijikata and Kazuo Ohno.  I first studied butoh in 1992 (in a workshop at La MaMa Experimental Theatre with Yoko Ashikawa), and have performed and collaborated with many butoh artists since then.  On several occasions I was involved in events at CRS, as a performer, video or light artist, or performance videographer.  Through those events I got to know Chris Pelham and CRS’s founder Yasuko Kasaki, and in 2010 they invited me to exhibit my artwork at CRS.  Last year I blogged about it as an upcoming show and posted a transcript of the interview Yasuko conducted with me at the opening.  In this post I’ll share all the drawings I made specifically for the CRS show, and talk a little about my experience making them.

Healing Circle 1, 2010, by Fred Hatt

Aside from the creative arts programs, CRS is a center for spiritual healing.  Practitioners use visualizations, focused breathing, and meditative mental states to channel and direct energy, much as yogis or martial artists do.  I thought this would be an interesting subject to approach as an artist, so I observed and sketched at some of the healing circles at CRS.  These large ink-brush drawings are based on rough sketches I made on-site.

Healing Circle 2, 2010, by Fred Hatt

It’s been a while since I attended these sessions, and some of the sessions were conducted in Japanese, which I don’t understand, so my memory could be wrong in some details, but I think all the healing sessions began with guided and silent meditation.  I believe there was some private speaking between each healer and his or her receiver.  The person receiving healing would sit meditating in a chair, while the healer would move around them, not touching them, but directing the hands towards various parts of the person’s body as though beaming heat waves at them.  Often the healer would raise one hand towards the sky, connecting to universal energy or Holy Spirit, and face the other hand towards the receiver.

Healing Circle 3, 2010, by Fred Hatt

At other times, a healer would move their hands several inches above the receiver’s body, as though smoothing fabric or combing hair in the air around the receiver.  In this drawing, instead of depicting the healers, I drew the paths of the movements of their hands around the receivers, giving, perhaps, an impression of the patterns of energy the healers perceive or conceive surrounding the body.

Healing Circle 4, 2010, by Fred Hatt

If you know my portraits and figure drawings, you’ll know that I often show “energy lines” or “auras” like this, in work that has nothing to do with spiritual healing.  People sometimes ask me if I can perceive energy, if I really see all the colors I put into my drawings.  I’ll try to answer those questions in this post, the remainder of which is illustrated with my drawings of the hands of various CRS healing practitioners, sketched from life as they sat in meditation.

Blessing, Healing Hands series, 2010, by Fred Hatt

I have no sixth sense.  Like anyone else, my eyes perceive only light, and it is through seeing patterns of light that I can discern physical forms and movements.  Through many years of practice in observational drawing, I have trained myself to look with sustained attention, and to notice very subtle variations in form and color.  Through the practice of photography and filmmaking, I have learned a lot about how light works.

Connection, Healing Hands series, 2010, by Fred Hatt

Science tells us that solid matter is essentially an illusion, that all the diverse substances and objects in the world are just different arrangements of the same fundamental stuff, essentially patterns of energy.  The fundamental particles and forces that make up a blade of grass are the same as those that make a blade of steel, and fire and water are different patterns, not different elements.  We living creatures grow out of chemicals forged in stars, and every breath we breathe contains atoms that have been part of countless other things and beings.

Focus, Healing Hands series, 2010, by Fred Hatt

Our perception has evolved to show us a world of solid matter and separate objects.  For basic animal functioning, it’s a highly effective way of understanding what is around us, but it is an illusion.  I have made it a project of my life to try to train myself to see through that illusion, to make the unified field of reality not just an intellectual understanding, but a lived experience.  It seemed to me that our default mode of interpreting sensory input is the most powerful impediment to getting the deeper reality of what we know, and that a practice of honing perception might be a fruitful path.  My visual art practices are about learning to see the world in a way that I believe is truer than the default way, and about communicating that vision to others.  To put it simply, I try to perceive physical things, especially the human form, as patterns of energy, rather than as objects.

Heart, Healing Hands series, 2010, by Fred Hatt

Perhaps some people really can perceive invisible energies directly through the eyes.  Synesthesia is a well-known phenomenon in which sensory pathways get crossed, so that a synesthete might perceive particular musical notes as having colors, for example.  There are many variations of synesthesia, and perhaps seeing auras is a synesthetic phenomenon.  Alternatively, it could be a matter of intuition heightened by imagination – that’s what some who claim to teach clairvoyance seem to be describing.  I don’t know, because I don’t perceive that way, though intuitive imagination is a fundamental aspect of art, mine as much as anyone else’s, and you can see that in these examples especially in the backgrounds, which are essentially imaginative developments around the form of the hands (more on backgrounds later).

Insight, Healing Hands series, 2010, by Fred Hatt

Instead, my practice is to try to link the actual mark-making as closely as possible to the act of perceiving.  Ideally, every saccadic glance should be a stroke of the crayon or brush or whatever.  Every mark should move as though it is flowing over the surface it is describing.  The curves and rhythms of the movements of my drawing hand should reflect the patterns of organic growth that create the forms of the body, or whatever else I am drawing.  My aim is to work in the most direct and dynamic way possible, and in that way to achieve an image in which flow IS form.

Light, Healing Hands series, 2010, by Fred Hatt

This approach can be steered more toward classical realism, by working to make contours and gradations as accurate as possible to what I see, or it can be steered more toward expressionism, by allowing the marks to be freer and looser – by letting the hand dance on the paper.  It’s like the musical distinction between playing it straight and swinging.  Generally the looser style creates a more immediate impression of energy in the viewer of the drawing.  I find that accuracy of proportion is rather unimportant – if the lines have the flow of life, the drawing has life.

Receiving, Healing Hands series, 2010, by Fred Hatt

The colors are just exaggerated from what I see.  In the drawing below, for example, I could see in looking at these hands that the knuckles were slightly more reddish than the rest of the skin, and the area around the veins slightly more bluish.  Color perception is highly relativistic anyway – our way of perceiving color is to compare adjacent areas to see how different they are.   In drawing, I often exaggerate these differences.  If I’m going for the more realistic style, I work at neutralizing the extreme colors by layering them with opposing colors, and the end product can look fairly convincing, when the colors combine in the eye.  If I’m being more expressionistic, I like to keep the more extreme color contrasts.

Rest, Healing Hands series, 2010, by Fred Hatt

In these drawings, the backgrounds are fanciful abstractions.  Sometimes elements of the real background come into it.  In the drawing above, the river of color underneath the hands contains some forms derived from the wrinkles in the pants of the model, whose hands were resting on her thighs.  More often in these drawings, the backgrounds are made by echoing and extending curves in the subject, making a pattern that derives from the hands but also tries to express something of the intuitive feeling I get from the individual who is posing for me.  This aspect of these drawings really is the imaginative projection I discussed above, but it takes place strictly on the paper – it’s not something I could see without drawing.

Strength, Healing Hands series, 2010, by Fred Hatt

I suppose it could be objected that my practice of working as closely as possible to direct perception of the subject, while treating the pictorial background as a projected abstraction, remains a form of separating objects, and therefore does not achieve the vision of unity I described as my ideal.  Alas, my practice doesn’t quite meet my goal.  It’s just the best I’ve been able to do so far in depicting the body as a pattern of energy, and it’s still a work in progress.

Warmth, Healing Hands series, 2010, by Fred Hatt

The “Healing Circle” ink brush drawings are 22.25″ x 30″ (56.5 cm x 76.2 cm).  The “Healing Hands” aquarelle crayon drawings are 18.4″ x 24.5″ (46.7 cm x 62.2 cm).